John Olney, Donovan Brothers

Philip Marriage’s photograph of Donovan’s Bags, Crispin St, in 1985
John Olney told me it all began with two brothers, Jeremiah & Dennis O’Donovan, who came to Liverpool from Dublin in the eighteen thirties at the time of the potato famine in Ireland. Dennis took a passage from Liverpool across the Atlantic to seek his fortune with the Hudson Bay Trading Company, while Jeremiah came to the East End and settled in Fireball Court, Aldgate.
It sounds like an adventure story of long ago, yet John imbues it with a vivid present tense quality because Jeremiah was his great-great-grandfather and, to a degree, the nature of John’s own life has been the outcome of these events. The brothers’ tale explains both how he came to be here and why Donovan Brothers continues today in the way it does as a family business.
I was touched by John’s story because it was the first I have heard of the Irish in Spitalfields recounted to me by a descendant. Of the different waves of immigration that have passed through, the Irish are the least acknowledged and the people who have left the least evidence visible today. Yet anyone who walks through Spitalfields knows the building in Crispin St with the fine old signwriting that says “Donovan Brothers – The noted house for paper bags,” this was where the business began that still runs today at the New Spitalfields Market in Leyton.
John and I sat talking in the office of the Market Tenants’ Association in the grey light of early morning, watching as the wholesale fruit & vegetable market wound up for the night and the car park emptied out. There is an innate modesty to this gracious man with a strong physical presence and a discreet, withheld quality that colours the plain telling of his stories. You can tell from his glinting eyes that John’s family possesses an intensity of meaning for him, yet he adopts a quiet unemotional tone while speaking of it which serves to communicate a greater depth of feeling than any overt emotion.
“So you’ve come to hear about the fields…” he said, thinking out loud. By “the fields” John meant Spitalfields, using a term of reference I had not heard before. In its archaic colloquial tone, it spoke eloquently of his relationship to the place where his family dwelled continuously from the eighteen thirties and where he began his lifelong involvement with markets.
“My mother was a Donovan” declared John, outlining his precise connection to the line of descent, “She was one of eight, five boys and three daughters. We were a very close knit family, and it was so exciting for a boy of seven or eight, when I first entered the Spitalfields shop and sat on the counter. My uncle would sit outside with the chicken seller at the corner of Leyden St and reminisce about old times. It was history that was being spoken, you didn’t have to read it in books. My uncle used to end up at the bottom of Whites Row where there used to be a barbers and I would sit outside on the curb with my sweets – and that’s how it was in the old days.
My grandfather Patrick Donovan was one of nine children, he started the business and then the brothers came in and that’s how Donovan Brothers came about. I always knew I had a job to go to in the family business. You did everything. If there was a job there, from sweeping up to serving, you did it. It was second nature. Our motto was politeness cost nothing, I would always say, ‘Good Morning, Mr So & So,’ and my uncle would say to the customer, ‘The boy will take it out for you.’
We ran it as a family business and if there was a problem we dealt with it at once between us. The eldest was my grandfather, the governor, and when he died my uncles took over. The governor tells you what to do but everyone else asks. To everyone that works for me today, I am the governor, but in the family my elderly uncles are still the governors. Like in all family businesses, you could count upon one another. There’s no one person shouldering all the problems at any one time.
Every one of my uncles ran a different market. We were involved in Covent Garden, Borough and Stratford Market as well as Spitalfields. I would go out and make the deliveries. Whichever market I was in, it was always the same, whenever I walked through, traders would come up to me with orders and say ‘Tell your father.’ No-one knew who I was. I was ‘the boy’ and I still am to my uncles, and this makes a family. Because although we do retire as such, there’s no retirement from the family business. You are born on the job. You die on the job.”
John’s two sons and daughter work for Donovan Brothers now, ensuring the family business goes on for another generation. I think we may permit him to enjoy a certain swagger, coming in to work before dawn in all weathers and continuing his pattern of napping twice a day, at the end of the afternoon and in the late evening, thereby sustaining himself with superlative resilience through the extended antisocial hours that market life entails. The market is a world to itself and it is John Olney’s world.
Portrait of John Olney by Mark Jackson
The building in Crispin St retains its signwriting today
In Commercial St, nineteen sixties
John’s shop in the Spitalfields Market, nineteen eighties
John Olney outside his shop in the New Spitalfields Market, Leyton
Portraits of John Olney © Mark Jackson
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Jimmy Huddart, Spitalfields Market Porter
Peter Thomas, Fruit & Vegetable Supplier
Ivor Robins, Fruit & Vegetable Purveyor
John Olney, Donovan Brothers Ltd
Jim Heppel, New Spitalfields Market
Jeffrey Johnson’s Forgotten Corners
Enigmatic Photographer Jeffrey Johnson deposited a stack of his appealing pictures from the seventies and eighties with Archivist Stefan Dickers at the Bishopsgate Institute , including these photos of forgotten corners in London. I cannot resist the feeling that Jeffrey is one after my own heart when I examine these characterful pictures – a few are familiar places but I am reliant upon my readers to identify the rest.


Apostal’s

Buitifull Buttons

Arlington Way, N1


Broadway Market

Commercial Rd

Royal Exchange, City of London

Royal Exchange, City of London


King’s Cross

King’s Cross

King’s Cross

King’s Cross

King’s Cross


Teeth bought





Brick Lane

Barter St, Holborn

Great Ormond St, Bloomsbury

Little Montague Court, City of London

St Bartholomew’s Close, Smithfield

Albion Buildings



Photographs copyright © Jeffrey Johnson
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The Forgotten Corners of Old London
Mystery Pictures of Brick Lane
On Mothering Sunday
Valerie, my mother
What are you to do on Mothering Sunday if you have no mother? My mother died in 2005 and each year I confront this troubling question when the annual celebration comes around.
If I was religious I might light a candle or lay flowers on a grave, yet neither of these is an acceptable option for me. Contemplating advertisements for Mothering Sunday gifts, I deliberate privately over the tender question as my sense of loss deepens in the approach to this particular day, only for it to dissipate afterwards. This uneasy resolution brings no peace, serving to remind me how much I miss her. It is a feeling which grows with each Mothering Sunday that passes, as the distance in time that separates us increases and the memories fade. I do not expect or wish to ‘get over it,’ I seek to live in peace with my sadness.
I wish she could see where I live now and I could share the joys of my life with her. I have a frustrated instinct to communicate delights, still identifying sights and experiences that I know she would enjoy.
My picture of her has changed. The painful experience of her final years when she was reduced to helpless paralysis by the onset of dementia has been supplanted by a string of fragmentary images from my childhood – especially of returning from school on summer afternoons and discovering her at work in her garden.
I think of how she raised her head when she smiled, tossing her hair in assertion of a frail optimism. ‘Not too bad, thank you!’ she is admitting, lifting her head to the light and assuming a confident smile with a flash of her eyes. This was her default answer to any enquiry into her wellbeing – whether it was a routine or genuine question – and she maintained it through the years, irrespective of actual circumstances. When life was smooth, it was a modest understatement and when troubles beset her, it was a discreet expression of personal resilience. For her, it was a phrase capable of infinite nuance and I do not believe she ever said it in the same way. Yet although I could always appreciate the emotional reality that lay behind her words, I think for everyone but me and my father it was an opaque statement which efficiently closed the line of enquiry, shielding her private self from any probing conversation. From her I learnt the value of maintaining equanimity and keeping a sense of proportion, whatever life brings.
I realise that I was lucky to have a mother who taught me to read before I started school at four years old. Denied the possibility of a university education herself, she encouraged me to fulfil her own thwarted ambitions and – perhaps more than I appreciate – I owe my life as a writer to her. Yet there is so much I could say about my mother that it is almost impossible to write anything. I recognise that the truth of what she means to me is in a region of emotion that is beyond language, but I do know that what she was is part of who I am today.
Increasingly, I am aware that many of those around me also share this situation of no longer having mothers. Perhaps I should buy them all flowers this Mothering Sunday? Certainly if anyone enquires, I shall reply ‘Not too bad, thank you!’ with a smile and raise my head. In that moment, I shall conjure her robust spirit from deep inside me and she will be present, in my demeanour and in my words, this Mothering Sunday.
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Anthony Cairns’ East End Pubs
CLICK HERE TO BOOK
When I discovered Antony Cairns‘ series of pub portraits, I realised I had found a kindred spirit. His soulful photographs manage to record the death and evoke the life of these lost hostelries simultaneously.
An East Ender who studied photography at the London College of Printing in the nineties, Antony printed these intriguing pictures using the Van Dyke Brown process which was commonly used at the end of the nineteenth century when these pubs were in their prime.
The Albion, Bow Common – (1881-2005)
The Railway Arms, Sutton St – (1881-2001)
The Conqueror, Austin St/Boundary St – (1899-2001)
The Rose, Woolwich
The Flying Scud, Hackney Rd – (1874-1994)
The Crown & Cushion, Market Hill, Woolwich – (1840-2008)
The Victoria, Woolwich Rd, Charlton – (1881-?)
The Tidal Basin, Canning Town – (1862-1997)
The Marquis of Lansdowne – (1838- 2000 & now to be restored)
Photographs copyright © Antony Cairns
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Alex Pink’s East End Pubs, Then & Now
The Tercentenary Of Sir John Vanbrugh
This year is the tercentenary of the death of John Vanbrugh, the playwright-turned-architect who designed Castle Howard and Blenheim. Charles Saumarez Smith, former Director of the National Gallery and an East End resident, has written a biography John Vanbrugh: The Drama of Architecture. Below he writes about Vanbrugh Castle in Greenwich where Vanbrugh lived at the end of his life.
Charles will be talking about Vanbrugh at the Hanbury Hall in Spitalfields next Thursday 19th March. Click here for tickets

Vanbrugh Castle
If you walk up the hill in Greenwich Park from the Queen’s House or from Greenwich itself, you may spot the battlements of a small, fortified castle poking above the park wall and wonder what it is. Is it an eighteenth-century folly? Or the house of a nineteenth-century antiquarian?
Vanbrugh Castle, as the house is called, was built by John Vanbrugh as a rural retreat for himself, his new wife and their family in the early 1720s. He signed a lease for a small plot of land, immediately next door to the park, together with an adjacent twelve-acre field on 3rd March 1718, apparently planning to build a set of houses for himself and members of his close family — his two younger brothers, Charles and Philip, both officers in the Royal Navy, and two younger sisters, Victoria and Robina.
It was just at the moment that Richard Boyle, third Earl of Burlington, was promulgating the importance of designing in an orthodox Palladian style. Burlington travelled out to Italy in the summer of 1719 and returned with vast numbers of Palladio’s drawings which he bought from the owner of the Villa Maser. Vanbrugh was perfectly capable of designing in an orthodox Palladian style if required as he demonstrated in his design for the Temple of the Four Winds, one of his last works at Castle Howard. But for his own house, Vanbrugh decided to design in a pseudo-medieval style with a circular turret attached in front, with a very inconvenient, steep staircase, and two corner towers with battlements. What on earth made him do this?
When he was supervising the construction of Blenheim, Vanbrugh had become very attached to living in the ruins of the medieval Woodstock Manor which still survived in the grounds of Woodstock Park. Vanbrugh adapted them for his own use, introducing new windows and making small-scale repairs, including adding a bog-house. When the Duchess of Marlborough discovered that he had spent money on this, she was livid and ordered the ruins to be demolished. But Vanbrugh held his ground and, possibly unwisely, sent her a long paper in which he described how important these medieval ruins were, how full of historical associations, and that they were an important historical landmark in the view from the new palace.
At almost exactly the time that Vanbrugh was making plans for his new house, he also encouraged his friend, Charles Howard, third Earl of Carlisle, to build a whole line of medieval fortification on the edge of his estate at Castle Howard. These fortifications are in exactly the same style as Vanbrugh Castle, not intended to be authentically medieval, but in the medieval style, a kind of free-form medievalism in which the house is reduced to a bare geometry.
Vanbrugh not only designed a castle for himself but a number of other buildings nearly, including another large-ish house flanked by turrets for his younger brother, Charles, and a very curious single storey building like a castellated bungalow which was known as ‘The Nunnery’, lived in by his unmarried sisters, although in the early 1720s, it was another brother, Philip, who paid the rates. Maybe all three of them lived there together.
On either side of the Nunnery were two tower houses, known as the White Towers, four stories high in their central section, so, in contrast to the low-level The Nunnery. Imposing, although, as he described the houses in a letter to Lord Carlisle, there was only a single room and closet on each floor. He told Carlisle that he was designing these houses for his sons, although his younger son, John, known as Jack, was dead by 1723.
Plans and outline drawings for these houses survive in a large cache of drawings in the Victoria and Albert Museum, bought in 1992 with help from the National Lottery Heritage Fund. There are many other outline sketches for small houses in this collection. These are freehand, experimental doodles, in which Vanbrugh tries out different ground-floor room arrangements and how even a small house can be made to look interesting through the use of abstract geometry and with a limited amount of, again abstract, articulation, much in the style of Goose-Pie House which he had built for himself in Whitehall and which Jonathan Swift satirised as being like a mud-pie, copied from children playing in the street.
It seems that in the last few years of his life, when Vanbrugh was no longer involved with Blenheim (he had fallen out terminally with the Duchess of Marlborough in November 1716 and was never allowed back), he focused his attention, instead, on designing smaller houses for himself, his family and friends. It may have been an early form of property development.
An antiquary, William Stukeley, Secretary of the recently established Society of Antiquaries, visited Greenwich in June 1721, not long after Vanbrugh Castle had been built and drew it in exactly the same way that he drew medieval ruins, labelling it ‘Castellum Vanbrugiense apud Grenovicum’. The following August, he returned to draw his brother’s house which he called a ‘castellulum’, a baby castle. It is a very odd idea: an earnest antiquary drawing them as it they were authentic medieval buildings.
Another Scottish antiquary, Sir John Clerk of Penicuik, visited in 1727, the year after Vanbrugh’s death. He was equally surprised and wrote:
‘Vanbrugh was a famous architect but of an odd taste. These houses of his consist of great heaps of brick and thick walls but little accommodation within. There is scarcely a room in them above 8 or 10 foot square and some much less. The ornaments are such which the Goths and their successors used to place in Castles and Prisons, viz. battlements, round-towers, little windows and doors. And yet this was the man chosen to build Blenheim House for the Duke of Marlborough!’
Vanbrugh was a very independent-minded man. Was he, when he came to design a house for himself, nostalgic for his youth when he had served in the army? Or was it an elaborate stage-set built to impress his young wife ? He had been a playwright in his youth.
After being kicked out of the ruins of Woodstock Manor by the Duchess of Marlborough, he was no doubt enjoying the fact that he had been able to build a castle for himself, cocking a snook at the Duchess and enjoying the view from his own little castle over Greenwich. I like to imagine him at the gate with his spy-glass.

Photograph by Charles Saumarez Smith

Photograph by Charles Saumarez Smith

Vanbrugh Castle, drawing by William Stukeley 1721

Vanbrugh Castle, drawing by William Stukeley 1722

The Nunnery, drawing by William Stukeley 1721

John Vanbrugh by Godfrey Kneller, c. 1704 and c. 1710 (courtesy of National Portrait Gallery)

Charles Saumarez Smith’s John Vanbrugh: The Drama of Architecture is published by Lund Humphries. A free exhibition of Vanbrugh’s drawings has just opened at Sir John Soane’s Museum.
David Hoffman At St Botoloph’s
Remembering Reverend Malcom Johnson who died in February
Bobbie Beecroft cuts Mr Sheridan’s hair, 1976
When photographer David Hoffman was squatting in Fieldgate Mansions in Whitechapel in the seventies, he was asked by Rev Malcolm Johnson to do fund-raising shots for the shelter in the crypt of St Botolph’s in Aldgate which offered refuge to all homeless people without distinction. Yet this commission turned into a photographic project that extended over many years and resulted in a distinguished body of work documenting the lives of the dispossessed in hundreds of intimate and unsentimental images.
Initially, David found the volatile conditions of the crypt challenging but, over months and years, he became accepted by those at the shelter who adopted him as their own photographer. Malcolm Johnson was the enlightened priest responsible for opening the crypt but, once he moved on, his brave endeavour was closed down. More than thirty years later, most of the people in David’s pictures are dead and forgotten, and his soulful photographs are now the only record of their existence and of the strange camaraderie they discovered in the crypt at St Botolph’s.
“St Botolph’s in Aldgate had a ‘wet shelter,’ an evening shelter for damaged or lost souls where alcohol and drugs were permitted. It was run by Rev Malcolm Johnson and Terry Drummond, who were very generous and accepting, and the purpose was a Christian one, based on the notion that you are accepted whoever you are. I’m not keen on organised religion, but here they were doing something that needed to be done.
I was asked if I could do some photographs to raise funds for the work and I remember arriving at the top of the steps outside the crypt and standing there for five minutes because I didn’t dare to go down. The noise was deafening and it really stank of piss and unwashed bodies. I was frightened I’d get attacked and my camera smashed but, equally, I thought it needed documenting, it was a part of life I’d never seen before. It was very noisy, very smelly, chaotic, and there was a lot of violence.
It was a place to get something to eat, get washed and get clean clothing. Not everybody was on drink or drugs but ninety per cent were. A lot were ex-servicemen who had travelled the world and would reminisce about bars in Cairo or Baghdad. It was amazing what they would talk about.
When I returned, I gave them eighth-size A4 prints so they could put them in their pockets. They gave me permission to take their pictures and, on each visit, I’d bring them prints from the previous evening. So I became their photographer.
Over six or seven years, I’d go every night for two or three months at a stretch. It was important to be regular while you were doing it. You needed to come frequently, so people relaxed and accepted you as part of the scene. I’d go every night for a couple of months. It was a place where nobody else goes, it was a humble part of life.”
Washing a shirt at St Botolph’s, 1978
A volunteer serves tea and sandwiches
Azella, a regular at St Botolph’s, makes herself up before heading to the pub with a pal in 1977. Later that year, Azella was killed when a lorry drove over the cardboard box where she slept in Spitalfields Market.
At St Botolph’s, 1978
At St Botolph’s, 1976
At St Botolph’s, 1978
At St Botolph’s, 1978
At St Botolph’s, 1978
At St Botolph’s, 1978
Leo, eighty-two years old and a non-drinker at St Botolph’s, 1976
At St Botolph’s, 1978
Percy & Jane, non-drinkers, at St Botolph’s, 1978
At St Botolph’s, 1978
At St Botolph’s, 1977
At St Botolph’s, 1978
At St Botolph’s, 1978
At St Botolph’s, 1978
At St Botolph’s, 1978
At St Botolph’s, 1978
Photographs copyright © David Hoffman
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So Long, Rev Dr Malcolm Johnson
We were sorry to learn that Malcolm Johnson died at the end of February

Dan Jones’ painting of Malcolm Johnson at Botolph’s, Aldgate 1982
With his gentle blue eyes and white locks, Reverend Dr Malcolm Johnson was one of the most even-tempered radicals that you could meet, yet the work he did at St Botolph’s in Aldgate was truly extraordinary in its bold and compassionate nature. From 1974 until 1992, Malcolm was responsible for the ‘wet’ shelter that operated in the crypt, offering sustenance, showers and moral support to those that everyone else turned away. While other shelters refused admission to homeless people with alcohol or drugs in their possession, St Botolph’s did not and when I sought further, asking Malcolm to explain the origin of this decision, he simply said, “I believe you have to accept people as they are.”
The project at St Botolph’s was eminently pragmatic, working with people individually to find long-term accommodation in hostels and providing support in establishing a life beyond their homelessness and addiction. But shortly after Malcolm left St Botolph’s in 1992, the shelter was closed and it sat unused for the next twenty years, making it a disappointing experience for Malcolm when he returned to be confronted with the shadow of his former works.
“I can’t tell you how upsetting it is, seeing it like this – it used to be such a wonderful place, full of energy and life, and now its just a store” he admitted to me when Photographer David Hoffman & I accompanied him on a visit to the disused crypt. Yet it proved to be a pertinent moment for reflection, as Malcolm told me the story of how it all happened.
“I had been Chaplain at Queen Mary University for seven years and specialised in counselling gay and lesbian people, so the Bishop thought I needed a quiet City parish where I could get on with my writing next. But, when I arrived. the crypt had been operating for five years and was catering for seventy homeless people each night, and I felt that wasn’t enough. I realised that we were here in the City of London surrounded by big companies, so I went to ask their assistance and I was lucky because they helped me, and I persuaded the City of London Corporation to give us seventy-thousand pounds a year too. The volunteers were all sorts, housewives, city workers after a day at the office and students from the polytechnic. I decided that it would be a wet crypt and we wouldn’t charge for food.
I was the rector upstairs and the director down here in the crypt – I believed the church had to be one outfit, upstairs and down. I went to Eddy Stride at Christ Church Spitalfields to ask what I should do, I had no experience so I had to learn. Over time, we expanded the shelter, we had quite a lot of full-time workers and we established four long-term hostels in Hackney. We were getting about two to three hundred people a night and it was quite an experience, but I was never frightened. Only once did a man take a swing at me, and all the others gathered round and grabbed him.
I missed this place so desperately when I left because you never knew what was going to happen when you walked through the door, it was wonderful, but I felt eighteen years was enough. Then, quite suddenly after I left in 1992, my successor closed the crypt and they said it went bankrupt, although I never understood what happened because we’d done a benefit at the Bank of England shortly before and, if there had been problems, I know my City friends would have come in to save it.”
When Malcolm and I visited, the crypt of St Botolph’s was still equipped as a homeless shelter, functional but abandoned, pretty much as he left it and still harbouring emotive memories of those who passed through, many of whom were dead then. Encouragingly, Malcolm told me the current rector was considering whether it could be reopened.
This would itself be sufficient story and achievement for one man, yet there was another side to Malcolm Johnson’s ministry. As one of the first in the Church of England to come out as gay in 1969, he established the office of the Gay & Lesbian Christian Movement at St Botolph’s and even became known as the Pink Bishop for his campaigning work.
“I had always thought that if clergy can bless battleships and budgerigars, we could bless two people in love,” was his eloquent justification for his blessing of gay couples. Unsurprisingly, it was a subject that met opposition within the Church of England but, by the mid-eighties, the subject of AIDS became an unavoidable one and St Botolph’s was the first church to appoint a full-time minister to care for those affected by the HIV virus, as well as opening a dedicated hostel for this purpose.
In spite of his sadness at the closure of his shelter in the crypt, it was inspiring to meet Malcolm Johnson, a man with an open heart and a keen intelligence, who had the moral courage to recognise the truth of his own experience and apply that knowledge to better the lives of others.
“If clergy can bless battleships and budgerigars, we could bless two people in love…”

At St Botolph’s, 1978
Malcolm Johnson visiting the wet shelter in the crypt, now disused

At St Botolph’s, 1978
“I believe you have to accept people as they are.”

At St Botolph’s, 1978
“I can’t tell you how upsetting it is seeing it like this, it used to be such a wonderful place full of energy and life, and now it’s just a store”
Malcolm Johnson stands left at this midnight mass for the homeless at St Dunstan’s Stepney in 1978
Photographs copyright © David Hoffman























































