Henry Silk, Artist & Basket Maker
Of all the painters that comprised the East London Group, I rate none more highly than Henry Silk and so I am delighted that I was able to persuade David Buckman, author of the authoritative history From Bow to Biennale : Artists of The East London Group, to write this feature.
At his Uncle Abraham’s basket shop in Bow
The recent exhibition of East London Group painters in Bloomsbury – the first in eighty years – raised the question: Which of the members most closely embodied what the Group stood for ? There are many advocates for Archibald Hattemore, Elwin Hawthorne, Cecil Osborne, Harold & Walter Steggles, and Albert Turpin – all painters from backgrounds that were not arty in any conventional sense who became inspired by their teacher John Cooper, the founder of the Group. Yet for some, the shadowy figure of Henry Silk, creator of highly personal and poetically understated images, is pre-eminent.
Silk’s talent was quickly recognised as far away as America, even while the Group was just establishing itself in the early thirties. In December 1930, when the second Group show was held in the West End at Alex. Reid & Lefevre, the national press reported that over two-thirds of pictures were sold, listing a batch of works bought by public collections. The Daily Telegraph and Sunday Times revealed that, in addition to British purchases, the far-away Public Gallery of Toledo in Ohio had bought Silk’s ‘Still Life’ for six guineas.
American links continued when, early in 1933, Helen McCloy filing an insightful survey of the group’s achievements for the Boston Evening Transcript, judged Silk to have “the keenest technical sense of all the limitations and possibilities of paint.” Coincident with McCloy’s article, Hope Christie Skillman in the College Art Association’s publication Parnassus, distinguished Silk as “perhaps the most original and personal of the Group,” finding in his works such as The Railway Track, The Platelayers, The Tyre Dump and The Wireless Set, “beauty where we were taught not to see it.”
Silk’s early life is obscure. He was an East Ender, born on Christmas Day 1883, who worked as a basket maker for an uncle, Abraham Silk, at his workshop and shop in the Bow Rd. Fruit baskets were in great demand then and men making baskets became features of Silk’s pictures. “He used to work for three weeks at basket-making and spend the fourth in the pub,” Group member Walter Steggles remembered, describing Silk’s erratic work and drink habits. Yet Steggles also spoke of Silk with affection, admitting “He was a kind-hearted man who always looked older than his years.”
Silk was the uncle of Elwin Hawthorne, one of the leading members of the group, and lived for a time with that family at 11 Rounton Rd in Bow. Elwin’s widow Lilian – who, as Lilian Leahy, also showed with the group – remembered Silk as “generous to others but mean to himself. He would use an old canvas if someone gave it to him rather than buy a new one.” This make-do-and-mend ethos was common among the often-hard-up Group members when it came to framing too. Cooper directed them to E. R. Skillen & Co, in Lamb’s Conduit St, where Walter Steggles used to buy old frames that could be cut to size.
During the First World War, the young Silk was already sketching. Even on military service in his early thirties, during which he was gassed, he would draw on whatever he could find to hand. By the mid-twenties, he was attending classes at the Bethnal Green Men’s Institute and exhibited when the Art Club had its debut show at Bethnal Green Museum early in 1924. The Daily Chronicle ran a substantial account of the spring 1927 exhibition, highlighting Henry Silk, the basket maker, whose paintings depicted “Zeppelins and were bought by an officer ‘for a bob.’”
Yorkshireman, John Cooper, who had trained at The Slade, taught at Bethnal Green and, when he moved to evening classes at the Bow & Bromley Evening Institute, he took many students with him including George Board, Archibald Hattemore, Elwin Hawthorne, Henry Silk, the Steggles brothers and Albert Turpin. They were members of the East London Art Club that had its exhibition at the Whitechapel Art Gallery in the winter of 1928, part of which transferred to what is now the Tate Britain early in 1929. These activities prompted the series of Lefevre Galleries annual East London Group shows throughout the thirties, with their sales to many notable private collectors and public galleries, and huge media coverage.
Henry Silk was a prolific artist. He contributed a significant number of works to the Whitechapel show in 1928, remained a significant exhibitor at the East London Group-associated appearances, showed with the Toynbee Art Club and at Thos Agnew & Sons. Among his prestigious buyers were the eminent dealer Sir Joseph Duveen, Tate director Charles Aitken and the poet and artist Laurence Binyon. Another was the writer J. B. Priestley, Cooper’s friend, who over the years garnered an impressive and well-chosen modern picture collection. Silk was also regarded highly by his East London Group peers, Murroe FitzGerald, Hawthorne’s wife Lilian and Walter Steggles, who all acquired works of his.
As each of the East London Group artists acquired individual followings as a result of the annual and mixed exhibitions, the Lefevre Galleries astutely organised solo shows for several of them. Elwin Hawthorne, Brynhild Parker and the brothers Harold & Walter Steggles all benefited. Yet, in advance of these, in 1931 Silk had a solo show of watercolours at the recently established gallery Walter Bull & Sanders Ltd, in Cork St. The small exhibition was characterised by an array of still lifes and interiors. Writing in The Studio magazine two years earlier, having visited Cooper’s Bow classe, F. G. Stone noted that Silk often saw “a perfect design from an unusual angle, and he has a Van Goghian love of chairs and all simple things.”
Cooper urged his students to paint the world around them and Silk met the challenge by depicting landscapes near his home in the East End, also sketching while on holiday in Southend and as far away as Edinburgh. Writing the foreword to the catalogue of the second group exhibition at Lefevre in December 1930, the critic R. H. Wilenski said that French artists were fascinated by the “cool, frail London light.” and many asked him “what English artists have made these aspects of London the essential subject of their work.” He responded, “The next time a French artist talks to me in this manner I shall tell him of the East London Group, and the members’ names that I shall mention first in this connection will be Elwin Hawthorne, W. J. Steggles and Henry Silk.”
Even after the East London Group held its final show at Lefevre in 1936, Henry Silk continued to show in the East End, until his death of cancer aged only sixty-four on September 24th, 1948.
Thorpe Bay
St James’ Rd, Old Ford
Old Houses, Bow (Walter Steggles Bequest)
My Lady Nicotine
Snow (Walter Steggles Bequest)
Still Life (Walter Steggles Bequest)
Basket Makers (Courtesy of Dorian Osborne)
Boots, Polish and Brushes
The Bedroom
Bedside chair (Courtesy of Dorian Osborne)
Hat on table, 1932 (courtesy of Doncaster Museum)
The view from 11 Rounton Rd, Bow, photographed by Elwin Hawthorne
You may also like to read David Buckman’s other features about the East London Group
From Bow to Biennale: Artists of the East London Group by David Buckman can be ordered direct from the publisher Francis Boutle and copies are on sale in bookshops including Brick Lane Bookshop, Broadway Books, Newham Bookshop, Stoke Newington Bookshop, London Review Bookshop, Town House, Daunt Books, Foyles, Hatchards and Tate Bookshop.
Clive Murphy, Up In Lights
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film by Sebastian Sharples
Originally published in 1980, Clive Murphy’s wonderfully candid account of Marjorie Graham – the chorus girl who fell upon hard times and became a lavatory attendant at the Metropole Cinema in Victoria – is to be republished by Pan Macmillan later this month. Simultaneously heartwarming and heartbreaking, Marjorie’s wit and resilient good humour in the face of the perils of show business life make this a compelling read.
In collaboration with our friends at Labour & Wait, we are proud to be hosting a tea party in celebration of Clive at the Bishopsgate Institute at 2pm on Saturday 25th May and we hope you will join us for what promises to be a sparkling literary event. Distinguished actress and Spitalfields resident Siân Phillips will be with reading selections from the book and Clive’s favourite lemon sponge will be served. Admission is free but capacity is limited, so we advise you to call 020 7392 9200 and reserve your ticket at once.
Clive Murphy recalls the creation of UP IN LIGHTS
“In September 1970, I finished recording the memoirs of a retired London lavatory attendant. He lived, with his wife Johanna, in the dank basement of a house in Pimlico where I’d rented a bedsitter.
Moving a year later to a bedsitter a few streets away, whom should I find living there in another dank basement, with her husband Jock, but Marjorie Graham, a retired female lavatory attendant, as happy to reminisce as her male predecessor.
Coincidence, Luck or Fate, call it what you will – by the end of 1973 I was ready to offer publishers my brace of memoirs which would make a fortune for all concerned. My attempts, though, to arouse interest were firstly rejected out of hand. One editor replied, ‘Write to us again when you’ve recorded an attendant that’s a hermaphrodite and we might publish them as a trio.’ Marjorie and her male counterpart were only taken on seven years later, along with other books I’d taped, by the publisher Dennis Dobson, to the delight, I’m glad to say, of many readers. The going had often been rough for me. A whole book per person takes more stamina than a short portrait . . .
Ronald Blythe wrote of Marjorie as a ‘dancing, easyish, drinking lady whose fate it was never quite to get through,’ reading her was ‘like eating meringues sprayed with “Evening in Paris.”’ Though he failed to mention her sparkle and her sense of fun in face of tragedy, I prefer John Betjeman’s enigmatic ‘deeply moving and authentic and compulsive reading. Her story has the full gloom of Tottenham Court Rd Underground Station and the precariousness of being alive. The lady is loveable indeed. My word what a good book.’
Sadly, Marjorie died of a heart attack aboard a bus in Victoria in 1974 before seeing her name up at least in literary lights. But now they are to be up – I hope she is looking down – in lights that are even brighter.”
Clive Murphy, 19th February 2013, Spitalfields
Sian Phillips, distinguished actress and Spitalfields resident, will be reading from “Up In Lights.”
Portrait of Sian Phillips © Lucinda Douglas-Menzies
You may like to read my other stories about Clive Murphy
At Jocasta Innes’ House
The first house I ever visited in Spitalfields was Jocasta Innes’. A quarter of a century ago I came here, one bitterly cold winter morning, with my friend Joshua Compston to visit Brick Lane Market, and it was an unforgettable adventure to step through the gate in the wall into the tiny courtyard and enter her secret enclave.
After all these years, the old house is unchanged but now Jocasta is gone – making it a poignant experience to return and photograph her home, recording the paint effects that became her speciality. Yet I was blessed with bright May sunshine and a welcome from Jocasta’s partner, the architect Sir Richard MacCormac, who graciously took me on a tour, revealing a few of the memories that this house contains for him.
“I remember when I first came to visit Jocasta after she moved in, in 1979. Only the top floor was habitable then and she was sitting upstairs typing her bestseller by the heat of a two-bar electric fire. That was ‘Paint Magic.’
Her decoration of the drawing room is inspired by Roman wall painting, She was incredibly well-read, she won an exhibition to Girton College Cambridge and she was imbued with the rigour of scholarship, that came from her mother who ran a little school and taught her daughters herself. There are three and a half thousand books in this house, including a great many cookbooks, and Jocasta had read all of them. When she wrote her ‘Country Kitchen’ the level of research was extraordinary, she learnt to make a smokehouse for curing herrings, how to make sausages and bake bread, but – with Jocasta – this knowledge was always presented with a jaunty attitude and a lightness of touch.
The pub next door was called The Romford Arms when Jocasta first came here and that’s where we met. In those days, the old residents of Spitalfields all wanted to get to Romford as soon as they could. It took a while for Spitalfields to recover. In ‘Ian Nairne’s London,’ he described it as ‘poor tottering Spitalfields.’ It was yet to be a cause for conservation and the Church Commssion were deliberating about demolishing Christ Church.
I bought part of the brewery next to the pub and another architect, Theo Crosby, had bought the other half, and Jocasta’s house was in the middle. She was sitting in the pub and I knew she detested architects, yet she pretended she didn’t know I was an architect. When I asked her what she was reading, she said ‘1001 Ways to do Without an Architect’ … and we lived together ever since.
She thought all architects were colour blind and to some extent she was right. We collaborated on the Ruskin Library at Lancaster University. She had read more Ruskin than I did, she appreciated his sonorous prose, whereas I had absorbed the idea that architecture could be imbued with a sense of time and memory. The interior of the library was lime-rendered in an ochre, and the archive itself was a big glass box coming up out of the floor, finished in polished red Venetian plaster. And that started off our collaboration. After that, we designed the exhibition ‘Ruskin, Turner & The Pre-Raphaelities’ at Tate Britain, using colour in a symbolic sequence throughout, and also “Surrealism, Desire Unbound’ at the same gallery in 2001.
In the days when Jocasta was restoring her house, my office was in Covent Garden and my supervising architect said, ‘You’ve got to come over to Spitalfields and see this. There’s this woman in a black and silver body suit up a step ladder with a blow torch, ordering men around!’ That was Jocasta. She was so brave, so dauntless.”
The exterior is lime wash on top of the brickwork using earth pigments.
The Drawing Room
In the Drawing Room, the walls are colour washed with a stencilled border and simple graining upon the door frame.
Jocasta’s Kitchen.
Jocasta’s dog Bella.
In the hallway and stairwell, trompe l’oeil Roman stone blocks above a splattered paint effect to evoke granite, with a checkerboard painted floor.
A mahogany wood-grained door on the right and concealed door to the left.
In the bedroom, the walls are loosely dragged and the tile effect in the fireplace is painted.
“There are three and a half thousand books in this house, including a great many cookbooks, and Jocasta had read all of them.”
Painted in Shanghai in the nineteen-twenties, a portrait of Jocasta’s mother who was of an Argentinian/Irish family.
Jocasta’s dog Bruno.
My thanks to Decorative Artist, Ian Harper, for specifying the paint effects.
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The City Churches of Old London
St. Michael, Cornhill, 1912
It was these murky glass slides of City churches (and a few nearby), taken for the London & Middlesex Archaeological Society a century ago and held in the collection at the Bishopsgate Institute, that inspired me to go out and take my own pictures of these same buildings last winter. Yet revisiting the old photographs, after I have taken my own, makes me acutely aware of how the cityscape around these curious architectural masterpieces has changed.
As shabby old residents that have survived from another age, the churches speak eloquently of an earlier world when the City of London was densely populated and dozens of places of worship were required to serve all the tiny parishes crowded up beside each other. Yet in spite of the encroachment of towers around them, these intricately wrought structures stubbornly hold their own against newcomers today.
In the process of getting to know them, I acquired a literary companion – John Betjeman, who knew these churches as well as anyone and was refreshingly candid in his opinions. While grieving the loss of seven Wren designs to the German bombers in World War II, he managed to find a silver lining.“They did us a favour in blowing out much bad Victorian glass,” he declared with unapologetic prejudice.
Yet I could not but concur with his estimation of the contemporary significance of these churches when he wrote – “As the impersonal slabs of cellular offices rise higher into the sky, so do the churches which remain in the City of London today become more valuable to us. They maintain a human scale…” And that was in 1965, before most of the financial towers were built.
St Mary le Bow, Cheapside, 1910
St Augustine, Watling St, 1921 – now part of St Paul’s School
St Andrew Undershaft, St Mary Axe, c. 1910
St Mary Abchurch, c. 1910
St Margaret Patterns, Eastcheap, 1920
St Mary Woolnoth, Lombard St & Bank Tube station, c. 1920
St Stephen Walbrook, 1917
St Clement Danes, c. 1910
St Alban, Wood St, c. 1875 – only the tower remains
St Clement Danes, c. 1900
St Margaret, Lothbury, 1908
St George the Martyr, Borough, 1910
St. Katherine Coleman, Magpie Alley, c. 1910 – demolished in 1926
St. Magnus the Martyr, c. 1910
St Magnus the Martyr & the Monument from the Thames, c. 1920
St Dunstan in the East, 1910
St Dunstan in the East, 1910
St Dunstan in the West, Fleet St, c. 1910
St. Michael Paternoster Royal, 1922
St. Michael Paternoster Royal, 1922
St. Michael Paternoster Royal, 1922
St Bride, Fleet St, 1922
St Dunstan in the East, 1911
St Mary Le Strand
Images copyright © Bishopsgate Institute
You may also like to take a look at my pictures of
and these other glass slides of Old London
The High Days & Holidays of Old London
The Fogs & Smogs of Old London
Blossom Time in the East End
In Bethnal Green
Let me admit, this is my favourite moment in the year – when the new leaves open fresh and green, and the streets are full of trees in flower. Several times, in recent days, I have been halted in my tracks by the shimmering intensity of blossom at its peak. And so, I decided to enact my own version of the eighth-century Japanese custom of hanami or flower viewing, setting out on a pilgrimage through the East End with my camera to record the wonders of this fleeting season that marks the end of winter incontrovertibly.
In his last interview, Dennis Potter famously eulogised the glory of cherry blossom as an incarnation of the overwhelming vividness of human experience. “The nowness of everything is absolutely wondrous … The fact is, if you see the present tense, boy do you see it! And boy can you celebrate it.” he said and, standing in front of these trees, I succumbed to the same rapture at the excess of nature.
In the post-war period, cherry trees became a fashionable option for town planners and it seemed that the brightness of pink increased over the years as more colourful varieties were propagated. “Look at it, it’s so beautiful, just like at an advert,” I overheard someone say yesterday, in admiration of a tree in blossom, and I could not resist the thought that it would be an advertisement for sanitary products, since the colour of the tree in question was the exact familiar tone of pink toilet paper.
Yet I do not want my blossom muted, I want it bright and heavy and shining and full. I love to be awestruck by the incomprehensible detail of a million flower petals, each one a marvel of freshly-opened perfection and glowing in a technicolour hue.
In Whitechapel
In Spitalfields
In Weavers’ Fields
In Haggerston
In Weavers’ Fields
In Bethnal Green
In Pott St
Outside Bethnal Green Library
In Spitalfields
In Bethnal Green Gardens
In Museum Gardens
In Museum Gardens
In Paradise Gardens
In Old Bethnal Green Rd
In Pollard Row
In Nelson Gardens
In Canrobert St
In the Hackney Rd
In Haggerston Park
In Shipton St
In Bethnal Green Gardens
In Haggerston
At Spitalfields City Farm
In Columbia Rd
In London Fields
Syd’s Coffee Stall, Calvert Avenue
You may like to take a look back at
Clive Murphy, Exhibitionist
Clive plays the giddy goat, 30th September 1992
“I’m definitely up to mischief because I’ve got a bare chest, but who the photographer is I have no idea…” chuckled Clive Murphy, the celebrated novelist and oral historian, when I pulled this photo out of one of the more than one hundred and fifty albums of pictures he has taken, recording every intimate detail of his life in Spitalfields in recent decades.
Clive is an unapologetic and self-declared exhibitionist, though “only indoors and for one other person” he emphasised – just in case anyone gets the wrong idea.“I am an actor at heart and I just love playing for the camera,” Clive continued, “Unfortunate guests get asked, ‘Would you mind if I dress up and you take my photo?'”
These photographs permit us to participate in the private drama of Clive Murphy’s imaginative world, contained within the two crowded rooms above the Aladin curry house on Brick Lane where has lived since 1973. One of Spitalfields most charismatic interiors, it has become crammed with pictures, papers and mementos of the passing years, until today you can barely get in the door. Assuming alternative identities is in the nature of a novelist and in Clive’s photographs we see it made manifest, in images that record the early stages of accumulation in his famous flat.
“I thought all these pictures had gone to landfill, but I see some escaped,” admitted Clive, referring to the many hundreds of photographs of him in his underpants which he resigned to the recycling bin at the time of transferring his personal archive to the Bishopsgate Institute earlier this year. “I am a pants and beachwear fetishist,” he confided to me, as if any explanation were necessary for his compulsive “dressing down” in front of the lens. Yet those pictures will remain an eternal enigma in the cultural history of Spitalfields and instead we must content ourselves with these playful shots of Clive dressing up.
22nd December 1991, picture by Mr Gaffar. “Observe how ornate I am with two necklaces and a bangle. and those aren’t socks, they’re stockings…”
21st May 1992, picture by Billy Ranoo. “Look at the hand on the hip , I’ve put down a sheet on the kitchen floor and put those black cushions there for the picture.”
22nd December 1991, picture by Mr Gaffar. “I’m wearing one of several dressing gowns. I like dressing gowns and robes, but it must have been freezing with only my underwear and socks on underneath.”
22nd December 1991, picture by Mr Gaffar. “This was in my kitchen when it had a decent carpet. I’m rather pleased to see I had a tan in those days.”
21st May 1992, picture by Billy Ranoo. “I like this picture very much because it makes me look macho and interesting.”
27th November 1991, admiring cyclamen in an aesthetic manner. “Just to show I do dress normally sometimes.”
21st August 1992 “I was upstairs and we rearranged the furniture for the photo. It may be taken in the card room above my flat where my landlord let his pals play cards.”
Photographs courtesy of the Clive Murphy Archive at the Bishopsgate Institute
You may like to read my other stories about Clive Murphy
Clive Murphy’s oral histories are available from Labour and Wait
and his ribald rhymes are available from Rough Trade
The Statues & Effigies of Old London
Queen Anne gazes down Ludgate Hill eternally
Do you ever get the feeling you are being watched from above? That there is a silent figure observing from a strategic vantage point? Many of the statues and effigies of old London – as photographed a century ago by the London & Middlesex Archaeological Society for magic lantern shows at the Bishopsgate Institute – are so familiar as to be invisible to the casual passerby, but they have got their eyes on you.
Over the years, they have seen everything from their plinths – riots and marches, weddings and funerals, bombs and parties, war and peace, tourists and commuters. With frozen postures and implacable composures, the statues and effigies have no choice but to carry on watching – growing infinitely wise and eternally bored.
Gods, monarchs, Nelson & Wellington, and Victorian worthies alike, after all this time, many are shorn of the details of their original significance, exchanging it for a simpler heroism derived from the longevity of their images. The statues and effigies of London are the oldest residents of the streets, and – over time – these familiar weathered stone and bronze figures have become universally appreciated for their usefulness as memorable landmarks and fond embodiments of the places they inhabit.
Nelson’s Column in Trafalgar Sq, c. 1910
Achilles in Hyde Park, c. 1910
Prince Albert, c. 1910
Alfred the Great in Trinity Sq, Southwark, c. 1910
Charles II, c. 1910
Caroline of Brunswick, c. 1910
Thomas Coram, c. 1910
Charles Darwin in the Natural History Museum, c. 1910
John Franklin, c. 1910
General Gordon in Trafalgar Square, c. 1910
Crimean Memorial, c. 1900
Rowland Hill in King Edward St, c. 1910
Capt Maples at Trinity Almshouse, Mile End Rd, c. 1920
Gog at the City of London Guildhall, c. 1910 – note the box camera caught in the left corner of the frame
Magog at the City of London Guildhall, c. 1910
Richard the Lionheart in Palace Yard, c. 1910
Sir Hans Sloane in Apothecaries’ Gardens, Chelsea, c. 1920
Temple Bar, Fleet St, c. 1870
Queen Anne at St Paul’s Cathedral, c. 1920
James II, c. 1910
House of Parliament, St Stephen’s Hall, c. 1920
One of Landseer’s lions at the base of Nelson’s Column, c. 1910
George Peabody, c. 1910
Peter Pan in Kensington Gardens, c. 1915
Physical Energy in Kensington Gardens, c. 1910
Duke of Wellington, c. 1910
Wellington Arch at Hyde Park Corner, c. 1880
Duke of York’s Column at Waterloo Place, c. 1900
Images copyright © Bishopsgate Institute
You may also like to take a look at
The High Days & Holidays of Old London
The Fogs & Smogs of Old London