The Signs Of Old London
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The little wooden midshipman outside Solomon Gillis’ chandlery, 157 Leadenhall St
Even though most of the signs of old London were destroyed in the Great Fire of 1666, a few created just after that date survive today in the City – anachronisms affixed to modern buildings, as if they were Penny Blacks stuck onto Jiffy padded envelopes. Yet in the Bishopsgate Institute archive, I found plenty of atmospheric pictures of curious stone plaques which lasted into the era of photography, only to be destroyed by the blitz and subsequent redevelopment.
It was Charles I who gave people the right to hang out signs as they pleased, when once they were restricted to innkeepers – “for the better finding out such citizens’ dwellings, shops, pubs or occupations, without impediment, molestation, or interruption to their heirs or successors.” An elaborate language of symbols quickly grew in the common understanding, such as a dragon for an apothecary, a sugar loaf for a grocer, a wheatsheaf for a baker, a frying pan for a confectioner, and – as still seen in Spitalfields today – a spool for a silk weaver.
As time went by, the meanings of the signs became more complex and arcane as shops changed ownership but retained the signs as identifiers of the buildings. James Maddox, the coffin maker at St Olaves had the symbol of three coffins and a sugarloaf, the sugarloaf because it was a former grocers and three coffins as his personal device. Opposite St Dunstan’s in Fleet St, a sign of three squirrels first put up by Henry Pinkley the goldsmith in 1649, was appropriated by the bankers who moved in afterwards, and this symbol of the three squirrels continued to be used by the National Westminster Bank until the mid-twentieth century.
Lombard St was once famed for its array of magnificent signs, and eighteenth century prints show quaint symbols hung upon elaborate wrought iron brackets outside every single premises in Cornhill and Cheapside. Anticipating our modern concern with brands and logos, these devices suited the city before streets were numbered and when many of the populace did not read. But during heavy weather and in strong wind, these monstrous signs creaked and groaned – and, in 1718, a huge sign in Bride St collapsed killing four people and taking part of the shop front with it. Such was the severity of the problem of the forest of hanging signs crowding the streets of London, that a commission was appointed in 1762 to take them all down and fix them onto the shopfronts – thereby creating the modern notion of the fascia sign declaring the identity of the premises.
“The Commissioners are empowered to take down and remove all signs and emblems, used to denote the trade, occupation or calling – any sign posts, sign boards, sign irons, balconies, penthouses, show boards, spouts and gutters projecting into the streets etc, and all other encroachments and projections whatsoever in the said cities and liberties – and cause the same, or such parts thereof as they think fit to be affixed or placed on the front of the houses, shops, alehouses or buildings to which they belong.”
Street numbers were only in partial use at the beginning of the eighteenth century, becoming widespread by the end of the century as a standardised system to identify properties. Although many were reluctant to give up the language of signs and symbols, by the middle of the nineteenth century, the signs were commonly replaced by the familiar pattern of a board with signwriting above the shopwindow. Most of the decorative signs to found in the City of London today are pastiches created a hundred years ago as nostalgic tributes to a bygone age, though two favourites of mine are the golden owl on the House of Fraser, facing South over London Bridge, and the figure of Atlas holding up the globe on the exterior of Barclays in Cheapside.
Just three signs remain in common usage, the barbers’ pole (with its bloody red and white stripe recalling when barbers were also surgeons), the chemists’ pestle and mortar, and the pawnbrokers’ three balls – originally blue, they turned gold in the early nineteenth century and are said to be based upon the crest of the Dukes of Medici, itself derived from coins taken by Crusaders from Byzantium.
At the sign of the Fox in Lombard St.
At the sign of the Three Kings in Lombard St.
At the sign of the Half Moon in Holywell St, off the Strand.
A physician.
A locksmith.
At the sign of the Lamb & Flag
The grasshopper, symbol of industry and personal emblem of Sir Thomas Gresham who founded the Royal Exchange, is to be found all over the City of London even today.
At the sign of Three Squirrels in Fleet St.
At the sign of the Bull & Mouth in Aldgate.
This was the symbol of the Cutlers.
Child’s bank at the sign of the Marigold in Temple Bar.
In Ely Place, off Hatton Garden – this mitre came from an episcopal palace and was set into the wall of a public house.
The maid of the Mercer’s company is still to be seen in Corbet Court off Gracechurch St.
An old sign that remains in situ outside St Paul’s tube station.“When ye have sought the Citty round, yet still this is the highest ground. August 27th 1698”
“- an old sign affixed to a modern building, like a Penny Black stuck onto a Jiffy padded envelope.”
Photographs courtesy Bishopsgate Institute
Parkash Kaur, Shopkeeper
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‘We Punjabi girls are strong.’
Contributing Photographer Sarah Ainslie & I first met Parkash Kaur when we were making portraits of the residents of the Holland Estate next to Petticoat Lane in Spitalfields. It was evident then that Parkash occupied a revered position among the residents as spiritual mother to the entire estate.
Only when I was working with Suresh Singh on his memoir, A MODEST LIVING, did I discover that Parkash was a Sikh who famously ran a grocers shop at 5 Artillery Passage with her husband Jarnail Singh. So close were these two Sikh families in Spitalfields that Suresh and his wife Jagir know Parkash as Aunty Ji and, in Suresh’s childhood, he knew Jarnail as Uncle Jarnail.
Jarnail came to London in 1951 from Jundalar in the Punjab to seek a better life and his wife Parkash joined him in 1953. They had been married when they were children. By 1958, they had saved enough money to put a deposit on a shop in Artillery Passage and in 1963 they bought it and moved in, opening the first Sikh grocer in East London.
Around 2000, they closed their shop and retired to live fifty yards away in the Holland Estate. Since Jarnail died in 2010, Parkash lives alone but Suresh & Jagir visit her regularly. Sarah Ainslie & I accompanied them recently and we shared a delicious dinner of Jagir’s homemade rotis and yoghurt while Parkash told her story to Suresh, who has translated it from Punjabi for us to read.
“Your father and my husband made a pact of love and they called themselves the ‘rodda’ Sikhs (the ones without turbans). They had this silent love that they kept dear between them and always knew of each other’s joy and pain, sometimes even without talking.
They sat and talked all day long in our shop at 5 Artillery Passage where me and your Uncle worked day and night. I would shut the heavy shutters in the evening and sleep on the top floor while your Uncle went to do a night shift at the rubber factory in Southall. I walked back the other day to Artillery Passage and I could not even find the door or the number. No one there spoke Hindi or Punjabi any more and I felt a deep loss. It made me very sad.
Our days started at 4am each morning when your Uncle Jarnail would bring boxes of fruit and vegetables from the Spitalfields Market across the road. Big rats would jump out of some of the boxes. I was so scared of the rats, but we had a lovely niece working for us who could catch them by their tails. She would never kill them, but lift the heavy grate from the sewer and send them back. She said they where gods.
Suresh, this was when you were very little. I remember your mother Chinee would always wave and call out ‘Sat Shri Akal’ (blessings to all) to me from far away, if she saw me in Petticoat Lane or in Itcy Park next to the big white church. She was a very observant women who always stuck by your father, Joginder.
I was so happy when your parents invited me and your Uncle Jarnail to your wedding with Jagir in 1984. It was a joyful occasion for Joginder. After his stroke, your father struggled to walk yet he would always come every day from Princelet St to our shop in Artillery Passage and ask your Uncle Jarnail, ‘Do you think we have enough roti flour?’ For a long time, we were the only shop in East London that sold roti flour and people would come from as far away as Mile End and Plaistow.
Your Uncle Jarnail and Joginder helped each other with money, they never wanted to let each other down. People would say ‘Jarnail is a jatt (a farm owner) but Joginder is a chamar (an untouchable).’ Your uncle would reply, ‘Get out of my shop! We do not believe in castes here. He is my brother.’
All the money earned by Punjabis in East London passed through our shop and we sent it over to the Punjab and exchanged it for rupees, so people could build big houses over there. Once I sat on thousands of pounds in cash all on my own while your Uncle was out, before it was sent to the Punjab. I learnt to be a very good counter of money. In those days, people were naive enough to believe that one day they would all take their families back to the Punjab and live there for ever. But in Joginder’s eyes, he knew the truth.
He was happy to spend time with your Uncle Jarnail in the shop. They often spoke of the assassin Udam Singh who lodged in 15 Artillery Passage in the thirties. He shot Michael O’ Dwyer who ordered the massacre of Sikhs in Amritsar when he was Lieutenant Governor of the Punjab.
When me and your Uncle Jarnail needed a break from the hard work of shopkeeping, dealing with customers who never wanted to pay the asking price and always wanted to barter, we would sit on the wall outside Artillery Passage and eat ice cream from another shop – just to have a change. That was our holiday.
Where are all those people who came to our shop now? All gone. The ones that we helped out, where are they? Not to be seen. But you and Jagir are here with me and you know you are always welcome in my home. I am happy that you and Jagir and look after me. Your Uncle Jarnail died and left me alone but I am strong. We Punjabi girls are strong.”
Portraits by Sarah Ainslie
Parkash Kaur
Jarnail Singh
Jarnail ouside the grocery shop he ran with Parkash at 5 Artillery Passage
Parkash in her flat the Holland Estate (Photograph by Sarah Ainslie)
Jagir Kaur, Parkash Kaur & Suresh Singh (Photograph by Sarah Ainslie)
Suresh Singh & Jagir Kaur at 38 Princelet St last summer (Photograph by Patricia Niven)
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Summer At Bow Cemetery
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At least once each Summer, I direct my steps eastwards from Spitalfields along the Mile End Rd towards Bow Cemetery, one of the “Magnificent Seven” created by act of Parliament in 1832 as the growing population of London overcrowded the small parish churchyards. Extending to twenty-seven acres and planned on an industrial scale, “The City of London and Tower Hamlets Cemetery” as it was formally called, opened in 1841 and within the first half century alone around a quarter of a million were buried here.
Although it is the tombstones and monuments that present a striking display today, most of the occupants of this cemetery were residents of the East End whose families could not afford a funeral or a plot. They were buried in mass public graves containing as many as forty bodies of random souls interred together for eternity. By the end of the nineteenth century the site was already overgrown, though burials continued until it was closed in 1966.
Where death once held dominion, nature has reclaimed the territory and a magnificent broadleaf forest has grown, bringing luxuriant growth that is alive with wildlife. Now the tombstones and monuments stand among leaf mould in deep woods, garlanded with ivy and surrounded by wildflowers. Tombstones and undergrowth make one of the most lyrical contrasts I can think of – there is a beautiful aesthetic manifest in the grim austerity of the stones ameliorated by vigorous plant life. But more than this, to see the symbols of death physically overwhelmed by extravagant new growth touches the human spirit. It is both humbling and uplifting at the same time. It is the triumph of life. Nature has returned and brought more than sixteen species of butterflies with her.
This is the emotive spectacle that leads me here, turning right at Mile End tube station and hurrying down Southern Grove, increasing my pace with rising expectation, until I walk through the cemetery gates and I am transported into the green world that awaits. At once, I turn right into Sanctuary Wood, stepping off the track to walk into a tall stand of ivy-clad sycamores, upon a carpet of leaves that is shaded by the forest canopy more than twenty metres overhead and illuminated by narrow shafts of sunlight descending. It is sublime. Come here to see the bluebells in Spring or the foxgloves in Summer. Come at any time of the year to find yourself in another landscape. Just like the forest in Richard Jefferies’ novel “After London,” the trees have regrown to remind us what this land was once like, long ago before our predecessors ever came here.
Over time, the tombstones have weathered and worn, and some have turned green, entirely harmonious with their overgrown environment, as if they sprouted and grew like toadstools. The natural stillness of the forest possesses greater resonance between cemetery walls and the deep green shadows of the woodland seem deeper too. There was almost no-one alive to be seen on the morning of my visit, apart from two police officers on horseback passing through, keeping the peace that is as deep as the grave.
Just as time mediates grief and grants us perspective, nature also encompasses the dead, enfolding them all, as it has done here in a green forest. These are the people who made East London, who laid the roads, built the houses and created the foundations of the city we inhabit. The countless thousands who were here before us, walking the streets we know, attending the same schools, even living in some of the same houses we live in today. The majority of those people are here now in Bow Cemetery. As you walk around, names catch your eye, Cornelius aged just two years, or Eliza or Louise or Emma, or Caleb who enjoyed a happy life, all over a hundred years ago. None ever dreamed a forest would grow over their head, where people would come to walk one day to discover their stones in a woodland glade. It is a vision of paradise above, fulfilled within the confines of the cemetery itself.
As I made my progress through the forest of tombstones, I heard a mysterious noise, a click-clack echoing through the trees. Then I came upon a clearing at the very heart of the cemetery and discovered the origin of the sound. It was a solitary juggler practicing his art among the graves, in a patch of sunlight. There is no purpose to juggling than that of delight, the attunement of human reflexes to create a joyful effect. It was a startling image to discover, and seeing it here in the deep woods – where so many fellow Londoners are buried – made my heart leap. Outside on the streets, a million people were going about their business while in the vast wooded cemetery there was just me, the numberless dead and the juggler.
Find out more at Friends of Tower Hamlets Cemetery Park
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At The London Library
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Like an old book jammed into a crowded bookcase, the London Library sits wedged in the corner of St James’ Sq. Years ago, I had the privilege of a subsidised membership for a spell, and I loved to come here and browse the labyrinth of shelves containing over a million volumes. Thus it was a sentimental pilgrimage to return for a visit, deliver copies of my own books for their collection, and take a tour around the refurbished premises.
Before I joined the London Library, I had been defeated by the catalogues of the great libraries, with their obscure numerical systems and form-filling requirements just so that you might return to consult the books you wanted now, on another day. At the London Library, there is none of this soul-destroying rigmarole and you are free to explore the collection by wandering among the miles of bookshelves, engendering unexpected discoveries and facilitating the pursuit of whims that would be impossible in libraries where the stack is closed to readers.
Once you walk through the narrow entrance, the building widens out with staircases leading off in different directions. On the first floor at the front is the magnificent nineteenth-century reading room with leather armchairs arranged around the fire. I cannot have been the first writer to shame myself by coming here in the winter months to escape a cold house and take advantage of the central heating, but then fallen into a doze instead of reading.
Beyond the reading room, lies the stack of books that is the true wonder of this library. Towering shelves rise through three or four storeys with gantries of translucent glass and metal grilles which permit access for readers. Wandering in pursuit of a particular volume, you may come to yourself in the midst of this structure and be overcome with vertigo, gazing down through the floors below or peering up at the stack above.
It is a physical experience that has its intellectual counterpart when you take a volume from the shelf and open it – standing there in the depths of the building – and begin to realise how many books there are that you will not ever read, even if you spent the rest of yours days in there. You recognise the limitless depth of the intellectual literary universe. This is one of those places of which it may truly be said that you can go in and never come out again in this life. How fortunate then that the London Library permits its readers to borrow a generous number of books and keep them for months on end, as long as no-one else wants them.
When I first came to the London Library, I was quite early in my quest for the subjects that would engage my working life as writer and, in many ways, this was a fruitful place to search and tap the reserves of past literary endeavour. I found it inspiring, after first discovering classic pieces of writing through their paperback reprints, to encounter those same works in their early editions upon the shelves here and it brought those writers closer to see their books as they saw them. In my mind, I equated the darkness of the stacks with a mine where I searched, delving into the collective imagination. Isolated from daylight, to me it was a timeless netherworld where the spirits of past authors lingered, waiting to be sought out.
At the beginning of my life as a writer, I used to read far more than I wrote but – as the years passed – the balance has shifted and now I am so busy producing my stories every day that I hardly have any time left to read anymore. With this thought in mind, I left the London Library and did not envy the bookworms. I walked out through the crowded streets of Piccadilly, alive with the drama of human existence in the afternoon sunlight, and I realised that the city is my library of infinite curiosity now and everyone I meet is a book – even if, in my modest interviews, I commonly only get as far as the first chapter.
The reading room
Librarians of 1935
Archive photographs courtesy of London Library
The London Library , 14 St James’s Sq, SW1Y 4LG
David Prescott Of Commercial St
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David standing outside 103 Commercial St in the mid-sixties
Growing up in the large flat above the Spitalfields Fruit & Vegetable Market at 103 Commercial St, with school and the family business nearby, David Prescott had the run of the neighbourhood and he found it offered an ideal playground.
One day in the sixties, David leaned out of the window and made his mark by spraying painting onto a flower in the terracotta frieze upon the front of the nineteenth century market building. Astonishingly, the white-painted flower is still clearly discernible in Commercial St half a century later, indicating the centre of David’s childhood world.
No wonder then that David chose to keep returning to his home territory, working in the Spitalfields Market until it closed in 1991. These days, he is amazed at the changes since he lived and worked here but – as long as the white-painted flower remains on Commercial St – for David, Spitalfields remains the location of his personal childhood landscape.
“Albert, my grandfather, ran fruit & vegetable shops down in Belvedere, and he used to come up to Spitalfields Market with his horse and cart to buy produce. So my father ‘Bert and his brother Reg decided to start a business in a little warehouse in Tenterground. Upstairs, there were prostitutes and men in bowler hats would come over from the City and look around, circumspect, before going upstairs.
They traded as R A Prescott, which was the initials of the two brothers, Reginald & Albert, but also my grandfather’s initials – which meant they could say they had been going over a hundred years already. They started in Spitalfields in 1952 but, when I was born in 1954, my father took the flat over the market at 103 Commercial St opposite the Ten Bells. Mickey Davis, who ran the shelter at the Fruit & Wool Exchange during the war lived in the flat below, but he had died in 1953 so we just knew his wife and two daughters.
I went to St Joseph’s School in Gun St and I loved it because all my friends lived nearby, in Gun St and Flower & Dean St, and I went to the youth club at Toynbee Hall. I used to walk through the market and everyone knew me – and since my sister, Sylvia, was six years older, they always teased – asking, ‘Where’s your sister?’
We never locked the doors except when we went to bed at night. One day, we came home and found a woman asleep in the living room and my dad sent her on her way. I used to climb up out from our flat and take my dog for a walk across the roof of the market, until the market police shouted at me and put up barbed wire to stop me doing it. Our mums and dads didn’t know what we were up to half the time. We made castles inside the stacks of empty wooden boxes that had been returned to the market.
I remember there was was a guy with a large bump on his head who used to shout and chase us. It would start on Brick Lane and end up in Whitechapel. There was another guy with a tap on his head and one who was shell-shocked. These poor guys, it was only later we realised that they had mental problems.We threw tomatoes, and we put potatoes on wires and spun them fast to let them fly.
In 1966, me and my pal Alan Crockett were in ‘The London Nobody Knows.’ They said, ‘Do you want to be in a film? We want you to run down the street and pile into a fight.’
My dad died of lung cancer when I was fifteen in 1969, but my mum was able to stay on in the flat. He got ill in April and died in August in St Joseph’s Hospice in Mare St. I left school and went to work with my uncle. By then, Prescotts had moved over to 38 Spital Sq. They weren’t part of the market, they supplied catering companies with peeled potatoes and they bought a machine to shell peas and were the first to offer them already podded. I worked with my elder brother Michael too, he set up on his own at 57 Brushfield St, but then he moved to Barnhurst in Kent and bought a three bedroom house. I became a van boy at Telfers, I used to leave home at half past two in the morning to get to Greenwich where they had a yard, by three to start work.
In 1972, we left the flat in Spitalfields and moved to a house in Kingston, and I worked for Hawker Siddley – they trained me as an engineer. But I missed the market so much, I had to come back. I got a job with Chiswick Fruits in the Fruit & Wool Exchange and then I went back to Prescotts. I was working at the Spitalfields Market in 1991 when they moved out to Leyton, but it was’t the same there and, by 2000, I’d had enough of the market. In those days, you could walk out of one job and straight into another. I must have had thirty to forty jobs.“
R A Prescott of 38 Spital Sq
David as a baby at 103 Commercial St in 1955
David at five years old at his brother Michael’s wedding in Poplar in 1959
David with his mum, Kathleen, playing with the dog in the yard at the back of the market flat
David’s sister Sylvia, who went to St Victoire’s Grammar School in Victoria Park
David is centre right in the front row at St Joseph’s School, Gun St
In 1966, David and his pal Alan Crockett were in ‘The London Nobody Knows.’ This shot shows Alan (leading) and David (behind) running down Lolesworth St.
Christmas at 103 Commercial St in 1967
David’s mother Kathleen and his father ‘Bert on holiday in 1968
David stands on the far right at his sister Sylvia’s wedding at St Anne’s, Underwood Rd, in 1964
David leaned out of his window and sprayed paint onto this flower in 1964
Looking south across the Spitalfields Market
Spitalfields Market empty at the weekend
Spital Sq after the demolition of Central Foundation School
The Flower Market at Spitalfields Market
From the roof of Spitlafields Flower Market looking towards Folgate St
Clearing out on the last day of the Spitalfields Fruit & Vegetable Market in 1991
David stands in the Spitalfields Market today beneath the window that was once his childhood bedroom
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So Long, Paddy Handscombe
Patrick Handscombe, born 16th March 1950, died aged 75 on 30th July 2025
Paddy Handscombe (1950-2025)
I met Paddy when he returned to Dennis Severs’ House to have his portrait taken by Lucinda Douglas Menzies in 2022. In her portrait above you see him seated in the Dickens’ attic at the house.
When Rupert Thomas curated an exhibition of Simon Pettet’s ceramics the next year, I visited Paddy at his house in Wivenhoe several times for lunch to interview him about his relationship with Simon in the eighties and nineties, during the years that he lived in Spitalfields.
Paddy was ebullient and unsentimental about his missing leg and revealed himself to be an astonishing polymath with extensive eclectic knowledge in many fields derived from his time at Sotheby’s, as a deep sea diver, and subsequently as licensee of Europe’s largest sex club. He insisted that lunches were accompanied by several glasses of red wine and I often dozed off on the return journey to Liverpool St Station, my mind reeling with his breathtaking tales.
These interviews formed the basis of ‘Simon’s Story’, a play that I wrote and directed at Dennis Severs’ House in 2023, exploring the relationship of Paddy and Simon at the time they both lived there. Below I have edited together some excerpts of Paddy telling this story in his own words.
“I met Dennis Severs first in the seventies when he was tousle-haired Californian surfing boy.
In 1989 at The Market Tavern, a gay pub at Nine Elms, I met Simon Pettet who came to stand beside me, eating cheese and onion crisps. ‘They smell dreadful,’ I said and he replied, ‘I’m only eating them to stand next to you. Do you want to come back to my place in Spitalfields?’ So we go out to my Rolls Royce and he said, ‘Is this your car?’ and I said, ‘It’s not the most usual car!’ and he said, ‘I live in a very unusual house.’ I replied, ‘I guess you live in Dennis Severs’ House?’
We spent a night of passion, it was wonderful. Dennis was in America but when he returned Simon rang and asked me to dinner. Dennis was delighted Simon had found someone he already knew and Simon was pleased that Dennis approved. I spent a lot of nights here and then I lived here for about nine months, until Simon switched me off. I was floored.
Dennis put me onto Rodney Archer so I lived at 31 Fournier St for four years. Then one morning the phone rang and it was Simon. He said, ‘Don’t panic, I’m in hospital.’ He had pneumonia and the question was where would he live. He knew already that he had HIV but now he had AIDS.
Dennis said Simon could not live in his house any more. He had HIV himself. Deep down, I think he was frightened. Dennis was the love of Simon’s life but, in the end, Dennis was a loner and one of the most promiscuous men in London.
Marianna Kennedy arranged for Simon to live at 27 Fournier St and he lasted a couple of years there until he died at twenty-eight years old. He opened up to me again and I looked after him. There was no treatment then and Simon got ill with different things, but he was terrifically brave.
Late one night, I lost my leg driving Simon’s motorbike – I left it in Lewisham High St. I swerved and caught my leg on an unlit skip, and it ripped my leg off. The bike was undamaged but I lay with my leg hanging off.
I got out of hospital and went back to Simon. The doctor said, ‘If you had not had Simon to look after, you would have wallowed.’’
Simon Pettet and Dennis Severs at 18 Folgate St in the eighties
Portrait of Patrick Handscombe copyright © Lucinda Douglas-Menzies
The Language Of Printing
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Charles Pertwee of Baddeley Brothers, the longest established engravers in the City of London & the East End, lent me his copy of John Southward’s ‘Dictionary of Typography’ from 1875, which lists all the relevant terminology. Today, I have selected some of my favourite entries – as much for their arcane poetry as for the education of my readers.
ABRIDGEMENT – An epitome of a book, made by omitting the less important matter.
ADVERSARIA – Commonplace books: a miscellaneous collection of notes remarks and extracts.
APPRENTICE – An apprentice is a person described in law books as a species of servant, and so called from the French verb apprendre – to learn – because he is bound by indenture to serve a master for a certain term, receiving in return for his services instruction in his masters’s trade, profession or art.
BASTARD TITLE – The short or condensed title preceding full title of the work.
BATTER – Any injury to the face of the type sufficient to prevent it showing clearly in printing.
BEARD OF A LETTER – The outer-angle of the square shoulder of the shank, which reaches almost to the face of the letter, and is commonly scraped off by the Founders, serving to leave a white square between the lower face of the type and the top part of any ascending letter which happen to come in the line following.
BIENVENUE – An obsolete term by which was meant formerly the fee paid on admittance to a ‘Chapel.’
BODKIN – A pointing steel instrument used in correcting, to pick wrong or imperfect letters out of a page.
BOTCHED – Carelessly or badly-done work.
BOTTLE-ARSED – Type that is wider at the bottom than the top.
BOTTLE-NECKED – Type that is thicker at the top than the bottom.
CANDLESTICK – In former times, when Compositors worked at night by the light of candles, they used a candlestick loaded at the base to keep it steady. A few offices use candlesticks at the present day.
CASSIE-PAPER – Imperfect paper, the outside quires of a ream.
CHAFF – Too frequently heard in the printing office, when one Compositor teases another, as regards his work, habits, disposition etc
CHOKED – Type filled up with dirt.
COVENTRY – When a workman does not conform to the rules of the ‘Chapel,’ he is sent to Coventry. That is, on no consideration, is any person allowed to speak with him, apart from business matters, until he pays his dues.
DEAD HORSE – When a Compositor has drawn more money on account than he has actually earned, he is said to be ‘horsing it’ and until he has done enough work in the next week to cover the amount withdrawn, he is said to be working a ‘dead horse.’
DEVIL – is the term applied to the printer’s boy who does the drudgery work of a print office.
DONKEY – Compositors were at one period thus styled by Pressmen in retaliation for being called pigs by them.
EIGHTEENMO – A sheet of paper folded into eighteen leaves, making thirty-six pages.
FAT-FACE LETTER – Letter with a broad face and thick stem.
FLOOR PIE – Type that has been dropped upon the floor during the operations of composition or distribution.
FLY – The man or boy who takes off the sheet from the tympan as the Pressman turns it up.
FORTY-EIGHTMO – A sheet of paper folded into forty-eight leaves or ninety-six pages.
FUDGE – To execute work without the proper materials, or finish it in a bungling or unworkmanlike manner.
GOOD COLOUR – When a sheet is printed neither too dark or too light.
GULL – To tear the point holes in a sheet of paper while printing.
HELL – The place where the broken and battered type goes to.
JERRY – A peculiar noise rendered by Compositors and Pressmen when one of their companions renders themselves ridiculous in any way.
LAYING-ON-BOY – The boy who feeds the sheets into the machine.
LEAN-FACE – A letter of slender proportions, compared with its height.
LIGHT-FACES – Varieties of face in which the lines are unusually thin.
LUG – When the roller adheres closely to the inking table and the type, through its being green and soft, it is said to ‘lug.’
MACKLE – An imperfection in the printed sheets, part of the impression appears double.
MONK – A botch of ink on a printed sheet, arising from insufficient distribution of the ink over the rollers.
MULLER – A sort of pestle, used for spreading ink on the ink table.
NEWS-HOUSE – A printing office in which newspapers only are printed. This term is used to distinguish from book and job houses.
OCTAVO – A sheet of paper folded so as to make eight leaves or sixteen pages.
ON ITS FEET – When a letter stands perfectly upright, it is said to be ‘on its feet.’
PEEL – A wooden instrument shaped like a letter ‘T’ used for hanging up sheets on the poles.
PENNY-A-LINER – A reporter for the Press who is not engaged on the staff, but sends in his matter upon approbation.
PIE – A mass of letters disarranged and in confusion.
PIG – A Pressman was formerly called so by Compositors.
PIGEON HOLES – Unusually wide spaces between words, caused by the carelessness or want of taste of the workman.
PRESS GOES EASY – When the run of the press is light and the pull is easy.
QUIRE – A quire of paper for all usual purposes consists of twenty-four sheets.
RAT-HOUSE – A printing office where the rules of the printers’ trade unions are not conformed to.
SCORPERS – Instruments used by Engravers to clear away the larger portions of wood not drawn upon.
SHEEP’S FOOT – An iron hammer with a claw end, used by Pressmen.
‘SHIP – A colloquial abbreviation of companionship.
SHOE – An old slipper is hung at the end of the frame so that the Compositor, when he comes across a broken or battered letter, may put it there.
SLUG – An American name for what we call a ‘clump.’
SQUABBLE – Lines of matter twisted out of their proper positions with letters running into wrong lines etc.
STIGMATYPY – Printing with points, the arrangement of points of various thicknesses to create a picture.
WAYZGOOSE – An annual festivity celebrated in most large offices.
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