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How To Make A Chapati

March 28, 2021
by the gentle author

In celebration of spring, we are having a sale with all titles in the Spitalfields Life Bookshop at half price. Enter ‘SPRING’ at checkout to claim your discount.

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Click here to visit the Spitalfields Life online bookshop

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Today we present one of Jagir Kaur’s recipes from Suresh Singh’s A MODEST LIVING, Memoirs of Cockney Sikh, as photographed Patricia Niven. These recipes have been eaten by Jagir & Suresh’s families for generations in the Punjab and they still cook them today in the East End. I was lucky enough to eat many chapatis cooked by Jagir while we were working on the book and the everyday magic of watching them inflate like balloons never ceased to delight me.

A MODEST LIVING, Memoirs of Cockney Sikh is included in the sale.

Suresh Singh & Jagir Kaur in their Spitalfields kitchen

Chapatis are the grain staple of the Punjab where most of the grain harvest of India is cultivated. We always include rotis and they are part of our blessed ceremony.

Makes about fifteen chapatis

3 cups atta (wheat) flour
1 cup cold water
1–2 teaspoons of oil (optional)
butter, ghee, or vegetable oil for coating the finished roti (optional)

Knead the flour, water, and oil (if you are using it) into a smooth dough. Then let the dough rest in the fridge for at least half an hour.

Take half-handfuls from the dough and shape them into round saucers with your palms, these shapes are known as ‘perras.’

Flatten out the perras from the centre using your thumbs to make thick, disc-like shapes, using a rolling pin to further flatten them out. Shape the chapati by tossing it back and forth from one hand to the other, making a clapping sound.

Use a tawa (flat cooking plate) to cook the chapatis. Set the tawa on a medium heat and place the flattened-out dough on the hot plate, flipping the chapati every fifteen to twenty seconds.

Towards the end of the cooking process, the chapati may be toasted briefly on the naked flame to puff it up like a balloon. This also helps cook it more evenly. You can dab a little butter or ghee on the finished chapatis to keep them fresh. Be careful not to get any grease on the cooking plate as this will make your kitchen very smoky.

Keep the chapatis warm by wrapping them in a clean tea towel.

For yellow chapatis, which are eaten with Sarson da Saag, use corn flour instead of atta (wheat) flour, and hot water instead of cold water.

Makes about ten chapatis

2 cups of fine corn flour
3⁄4 cup boiling water (start with half a cup, and add a tablespoon at a time to get the right consistency)

Mix the ingredients with a spoon until the corn flour absorbs all the liquid, making a sticky (not runny) dough. Add more water or corn flour as needed. Then knead with your hands into a ball.

Divide the dough into five equal portions. Wet your hands and flatten the dough by tossing it between your hands, making a clapping sound.

Place the tawa on high heat and place the flattened-out dough on the hot plate. Toast for about three minutes, turning frequently until brown on both sides and puffing up in the middle.

You can dab a little butter or vegetable oil on the finished chapatis to keep them fresh.

Chapati ready for cooking

Turning the chapati

Flipping the inflated chapati

A finished chapati

Buttering the chapati

Jagir Kaur with her cat Lohri Ji at 38 Princelet St

Photographs copyright ©Patricia Niven

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You may also like to read these other extracts from A MODEST LIVING

A Modest Living

At 38 Princelet St

A Hard-Working Life

Joginder Singh’s Boy

William Marshall Craig’s Itinerant Traders

March 27, 2021
by the gentle author

In celebration of spring, we are having a sale with all titles in the Spitalfields Life Bookshop at half price. Enter ‘SPRING’ at checkout to claim your discount.

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A favourite among the innumerable prints of the “Cries of London” published over the centuries is William Marshall Craig’s Itinerant Traders of London in their Ordinary Costume with Notices of Remarkable Places given in the Background from 1804.

This set of prints was discovered at the Bishopsgate Institute, bound into the back of a volume of “Modern London” published in 1805, and the vibrancy of their pristine colours suggests they have never been exposed to daylight in two centuries.

These prints are featured THE CRIES OF LONDON which is included in the sale

Hair brooms, hearth brooms, brushes, sieves, bowls, clothes horses and lines and and almost every article of turnery, are cried in the streets. Some of these walking turners travel with a cart, by which they can extend their trade and their profit, but the greater number carry the shop on their shoulders, and find customers sufficient to afford them a decent subsistence, the profit on turnery being considerable and the consumption certain. (Shoreditch Church, standing at the northern extremity of Holywell St, commonly called Shoreditch, is a church of peculiar beauty. It has a portico in front, elevated upon a flight of steps and enclosed with an iron railing, which is disgraced by a plantation of poplar trees.)

Baking & boiling apples are cried in the streets of the metropolis from their earliest appearance in sumer throughout the whole winter. Prodigious quantities of apples are brought to the London markets, where they are sold by the hundred to the criers, who retail them about the streets in pennyworths, or at so much per dozen according to their quality. In winter, the barrow woman usually stations herself at the corner of a street, and is supplied with a pan of lighted charcoal, over which, on a plate of tin, she roasts a part of her stock, and disposes of her hot apples to the labouring men and shivering boys who pass her barrow. (At Stratford Place, on the north side of Oxford St.)

Band boxes. Generally made of pasteboard, and neatly covered with coloured papers, are of all sizes, and sold at every intermediate price between sixpence and three shillings. Some made of slight deal, covered like the others, but in addition to their greater strength having a lock and key, sell according to their size, from three shillings and sixpence to six shillings each. The crier of band boxes or his family manufacture them, and these cheap articles of convenience are only to be bought of the persons who cry them through the streets. (Bibliotheque d’Education or Tabart’s Juvenile Library is in New Bond St.)

Baskets. Market, fruit, bread, bird, work and many other kinds of baskets, the inferior rush, the better sort of osier, and some of them neatly coloured and adorned, are to be bought cheaply of the criers of baskets. (Whitfield’s Tabernacle, north of Finsbury Sq, is a large octagon building, the place of worship belonging to the Calvinistic methodists.)

Bellows to mend. The bellows mender carries his tools and apparatus buckled in a leather bag to his back, and, like the chair mender, exercises his occupation in any convenient corner of the street. The bellows mender sometimes professes the trade of the tinker. (Smithfield where the great cattle market of London is held, on which days it is disagreeable, if not dangerous to pass in the early part of the day on account of the oxen passing from the market, on whom the drovers sometimes exercise great cruelty.)

Brick Dust is carried about the metropolis in small sacks on the backs of asses, and is sold at one penny a quart. As brick dust is scarcely used in London for any other purpose than that of knife cleaning, the criers are not numerous, but they are remarkable for their fondness and their training of bull dogs. This prediliction they have in common with the lamp lighters of the metropolis. (Portman Sq stands in Marylebone. In the middle is an oval enclosure which is ornamented with clumps of trees, flowering shrubs and evergreens.)

Buy a bill of the play. The doors of the London theatres are surrounded each night, as soon as they open, with the criers of playbills. These are mostly women, who also carry baskets of fruit. The titles of the play and entertainment, and the name and character of every performer for the night, are found in the bills, which are printed at the expense of the theatre, and are sold by the hundred to the criers, who retail them at one penny a bill, unless fruit is bought, when with the sale of half a dozen oranges, they will present their customer a bill of the play gratis. (Drury Lane Theatre, part of the colonnade fronting to Russell St, Covent Garden.)

Cats’ & dogs’ meat, consisting of horse flesh, bullocks’ livers and tripe cuttings is carried to every part of the town. The two former are sold by weight at twopence per pound and the latter tied up in bunches of one penny each. Although this is the most disagreeable and offensive commodity cried for sale in London, the occupation seems to be engrossed by women. It frequently happens in the streets frequented by carriages that, as soon as one of these purveyors for cats and dogs arrives, she is surrounded by a crowd of animals, and were she not as severe as vigilant, could scarcely avoid the depredations of her hungry followers. (Bethlem Hospital stands on the south side of Moorfields. On each side of the iron gate is a figure, one of melancholy and the other of raging madness.)

Chairs to mend. The business of mending chairs is generally conducted by a family or a partnership. One carries the bundle of rush and collects old chairs, while the workman seating himself in some convenient corner on the pavement, exercises his trade. For small repairs they charge from fourpence to one shilling, and for newly covering a chair from eighteen pence to half a crown, according to the fineness of the rush required and the neatness of the workmanship. It is necessary to bargain for price prior to the delivery of the chairs, or the chair mender will not fail to demand an exorbitant compensation for his time and labour. (Soho Sq, a square enclosure with shrubbery at the centre, begun in the time of Charles II.)

Cherries appear in London markets early in June, and shortly afterwards become sufficiently abundant to be cried by the barrow women in the streets at sixpence, fourpence, and sometimes as low as threepence per pound. The May Duke and the White and Black Heart are succeeded by the Kentish Cherry which is more plentiful and cheaper than the former kinds and consequently most offered in the streets. Next follows the small black cherry called the Blackaroon, which is also a profitable commodity for the barrows. The barrow women undersell the shops by twopence or threepence per pound but their weights are generally to be questioned, and this is so notorious an objection that they universally add “full weight” to the cry of “cherries!” (Entrance to St James’ Palace, its external appearance does not convey any idea of its magnificence.)

Doormats, of all kinds, rush and rope, from sixpence to four shillings each, with table mats of various sorts are daily cried through the streets of London. (The equestrian statue in brass of Charles II in Whitehall, cast in 1635 by Grinling Gibbons, was erected upon its present pedestal in 1678)

Dust O! One of the most useful, among the numberless regulations that promote the cleanliness and comfort of the inhabitants of London, is that which relieves them from the encumbrance of their dust and ashes. Dust carts ply the streets through the morning in every part of the metropolis. Two men go with each cart, ringing a large bell and calling “Dust O!” Daily, they empty the dust bins of all the refuse that is thrown into them. The ashes are sold for manure, the cinders for fuel and the bones to the burning houses. (New Church in the Strand, contiguous to Somerset House and dividing the very street in two.)

Green Hastens! The earliest pea brought to the London market is distinguished by the name of “Hastens,” it belongs to the dwarf genus and is succeeded by the Hotspur. This early pea, the real Hastens, is raised in hotbeds and sold in the markets at the high price of a guinea  per quart. The name of Hastens is however indiscriminately used by all the vendors to all the peas, and the cry of “Green Hastens!” resounds through every street and alley of London to the very latest crop of the season. Peas become plentiful and cheap in June, and are retailed from carts in the streets at tenpence, eightpence, and sixpence per peck. (Newgate, on the north side of Ludgate Hill is built entirely of stone.)

Hot loaves, for the breakfast and tea table, are cried at the hours of eight and nine in the morning, and from four to six in the afternoon, during the summer months. These loaves are made of the whitest flour and sold at one and two a penny. In winter, the crier of hot loaves substitutes muffins and crumpets, carrying them in the same manner, and in both instances carrying a little bell as he passes through the streets. (St Martin in the Fields, the design of this portico was taken from an ancient temple at Nismes in France and is particularly grand and beautiful.)

Hot Spiced Gingerbread, sold in oblong flat cakes of one halfpenny each, very well made, well baked and kept extremely hot is a very pleasing regale to the pedestrians of London in cold and gloomy evenings. This cheap luxury is only to be obtained in winter, and when that dreary season is supplanted by the long light days of summer, the well-known retailer of Hot Spiced Gingerbread, portrayed in the plate, takes his stand near the portico of the Pantheon, with a basket of Banbury and other cakes. (The Pantheon stands on Oxford St, originally designed for concerts, it is only used for masquerades in the winter season.)

A Showman – This amusing personage generally draws a crowd about him in whatever street he fixes his moveable pantomime, as the children who cannot afford the penny or halfpenny insight into the show box are yet greatly entertained with his descriptive harangues and the perpetual climbing of the squirrels in the round wire cage above the box, by whose incessant motion the row of bells on the top are constantly rung. The show consists of a series of coloured pictures which the spectator views through a magnifying glass while the exhibitor rehearses the history and shifts the scenes by the aid of strings. (Hyde Park Corner, this entrance to London is worthy of the grandeur and extent of the metropolis. On one side of the spacious street of Piccadilly are lofty and elegant houses and on the other is a fine view of Green Park and Westminster Abbey.)

Mackerel – More plentiful than any other fish in London, they are brought from the western coast and afford a livelihood to numbers of men and women who cry them through the streets every day in the week, not excepting Sunday. Mackerel boats being allowed by act of Parliament to dispose of their perishable cargo on Sunday morning, prior to the commencement of divine service. No other fish partake that privilege. (Billingsgate Market commences at three o’clock in the morning in summer and four in winter. Salesmen receive the cargo from the boats and announce by a crier of what kinds they consist. These salesmen have a great commission and generally make fortunes.)

Rhubarb! – The Turk, whose portrait is accurately given in this plate, has sold Rhubarb in the streets of the metropolis during many years. He constantly appears in his turban, trousers and mustachios and deals in no other article. As his drug has been found to be of the most genuine quality, the sale affords him a comfortable livelihood. (Russell Sq is one of the largest in London, broad streets intersect at its corners and in the middle, which add to its beauty and remove the general objection to squares by ventilating the air.)

Milk below! – Every day of the year, both morning and afternoon, milk is carried through each square, each street and alley of the metropolis in tin pails, suspended from a yoke placed on the shoulders of the crier. Milk is sold at fourpence per quart or fivepence for the better sort, yet the advance of price does not ensure its purity for it is generally mixed in a great proportion with water by the retailers before they leave the milk houses. The adulteration of the milk added to the wholesale cost leaves an average profit of cent per cent to the vendors of this useful article. Few retail traders are exercised with equal gain. (Cavendish Sq is in Marylebone. In the centre of the enclosure, erected on a lofty pedestal is a bronze statue of William Duke of Cumberland, all very richly gilded and burnished. In the background are two very elegant houses built by Mr Tufnell.)

Matches – The criers are very numerous and among the poorest inhabitants, subsisting more on the waste meats they receive from the kitchens where they sell their matches at six bunches per penny, than on the profits arising from their sale. Old women, crippled men, or a mother followed by three or four ragged children, and offering their matches for sale are often relieved when the importunity of the mere beggar is rejected. The elder child of a poor family, like the boy seen in the plate, are frequent traders in matches and generally sing a kind of song, and sell and beg alternately. (The Mansion House is a stone building of considerable magnitude standing at the west end of Cornhill, the residence of the Lord Mayor of London. Lord Burlington sent down an original design worthy of Palladio, but this was rejected and the plan of a freeman of the City adopted in its place. The man was originally a shipwright and the front of his Mansion House has all the resemblance possible to a deep-laden Indiaman.)

Strawberries – Brought fresh gathered to the markets in the height of their season, both morning and afternoon, they are sold in pottles containing something less than a quart each. The crier adds one penny to the price of the strawberries for the pottle which if returned by her customer, she abates. Great numbers of men and women are employed in crying strawberries during their season through the streets of London at sixpence per pottle. ( Covent Garden Market is entirely appropriated to fruit & vegetables. In the south side is a range of shops which contain the choicest produce and the most expensive productions of the hot house. The centre of the market, as shown in the plate, although less pleasing to the eye is more inviting to the general class of buyers.)

A Poor Sweep Sir! – In all the thoroughfares of the metropolis, boys and women employ themselves in dirty weather in sweeping crossings. The foot passenger is constantly importuned and frequently rewards the poor sweep with a halfpenny, which indeed he sometimes deserves for in the winter after fall of snow if a thaw should come before the scavengers have had time to remove it, many streets cannot be crossed without being up to the middle of the leg in dirt. Many of these sweepers who choose their station with judgement reap a plentiful harvest from their labours. (Blackfriars Bridge crosses the river from Bridge St to Surrey St where this view is taken. The width and loftiness of the arches and the whole light construction of this bridge is uncommonly pleasing to the eye and St Paul’s cathedral displays much of the grandeur of its extensive outline when viewed from Blackfriars Bridge.)

Knives to grind! – The apparatus of a knife grinder is accurately delineated in this plate. The same wheel turns his grinding and his whetting stone. On a smaller wheel, projecting beyond the other he trundles his commodious shop from street to street. He charges for grinding and setting scissors one penny or twopence per pair, for penknives one penny each and table knives one shilling and sixpence per dozen, according to the polish that is required. (Whitehall – this beautiful structure stands in Parliament St, begun in 1619 from a design by Inigo Jones in his purest manner and cost £17,000.  The northern end of the palace, to the left of the plate, is that through which King Charles stepped onto the scaffold.)

Lavender – “Six bunches a penny, sweet lavender!” is the cry that invites in the street the purchasers of this cheap and pleasant perfume. A considerable quantity of the shrub is sold to the middling-classes of the inhabitants, who are fond of placing lavender among their linen  – the scent of which conquers that of the soap used in washing. (Temple Bar was erected to divide the strand from Fleet St in 1670 after the Great Fire. On the top of this gate were exhibited the heads of the unfortunate victims to the justice of their country for the crime of high treason. The last sad mementos of this kind were the rebels of 1746.)

Sweep Soot O! – The occupation of chimney sweep begins with break of day. A master sweep patrols the street for custom attended by two or three boys, the taller ones carrying the bag of soot, and directing the diminutive creature who, stripped perfectly naked, ascends and cleans the chimney. The greatest profit arises from the sake of soot which is used for manure. The hard condition of the sweep devolves upon the smallest and feeblest of the children apprenticed from the parish workhouse. (Foundling Hospital, a handsome and commodious building in Guildford St, stands at the upper end of a large piece of ground in which the children of the foundation are allowed to play in fine weather.)

Sand O! – Sand is an article of general use in London, principally for cleaning kitchen utensils. Its greatest consumption is in the outskirts of the metropolis where the cleanly housewife strews sand plentifully over the floor to guard her newly scoured boards from dirty footsteps, a carpet of small expense and easy to be renewed. Sand is sold by measure, red sand twopence halfpenny and white five farthings per peck. (St Giles’ Church at the west end of Broad St Giles is a very handsome structure. Over the gate, entering the church yard is fixed a curious bass-relief representing the Last Judgement and containing a very great number of figures, set up in the 1686)

New potatoes – About the latter end of June and July, they become sufficiently plentiful to be cried at a tolerable rate in the streets. They are sold wholesale in markets by the bushel and retail by the pound. Three halfpence or a penny per pound is the average price from a barrow. (Middlesex Hospital at the northern end of Berners St is the county hospital for diseased persons. It stands in a large court with trees, covered by a wall in front with two gates, one of which is represented in the plate.)

Water Cresses – The crier of water cresses frequently travels seven or eight miles before the hour of breakfast to gather them fresh. There is a good supply in the Covent Garden Market brought along with other vegetables where they are cultivated like other garden stuff, but they are inferior to those grown in the natural state in a running brook, wanting that pungency of taste which makes them very wholesome. (Hanover Sq is on the south side of Oxford St, there is a circular enclosure in the middle with a plain grass plot. In George St, leading into the square, is the curious and extensive anatomical museum of Mr Heaviside the surgeon, to the inspection of which respectable persons are admitted, on application to Mr Heaviside, once a week.)

Slippers – The Turk is a portrait, habited in the costume of his nation, he has sold Morocco Slippers in the Strand, Cheapside and Cornhill, a great number of years. To these principal streets, he generally confines his walks. There are other sellers of slippers, particularly about the Royal Exchange who are very importunate for custom while the venerable Turk uses no solicitation beyond showing his slippers. They are sold at one shilling and sixpence per pair and are of all colours. (Somerset House is a noble structure built by the government for the offices of public business. The plate shows the west side of the entrance which contains a gate for carriages and two foot ways. A visit will amply repay the trouble of a stranger.)

Rabbits – The crier of rabbits in the plate is a portrait well known by persons who frequent the streets at the west end of town. Wild and tame rabbits are sold from ninepence to eighteen pence each, which is cheaper than they can be bought in the poulterers’ shops. (Portland Place is an elegant street to the north of Marylebone. From the opening at the upper end is a fine view of Harrow and the Hampstead and Highgate Hills, making it one of the airiest situations in town. The houses being of perfect uniformity and no shops or meaner buildings interrupting the regularity of the design, it is one of the finest street in London.)

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Charles Booth In Spitalfields

March 26, 2021
by the gentle author

In celebration of the beginning of spring, we are having a sale with all titles in the Spitalfields Life Bookshop at half price. Enter ‘SPRING’ at checkout to claim your discount.

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Click here to visit the Spitalfields Life online bookshop

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In the East London volume of Charles Booth’s notebooks of research for his Survey into Life & Labour of the People of London (1886-1903) is an account of his visit to Spitalfields in spring 1898. He walked through many of the streets and locations of the Spitalfields Nippers around the same time Horace Warner took his photographs. So I have selected descriptions from Booth’s notebooks and placed Warner’s pictures alongside, to compare their views of the same subjects.

Spitalfields Nippers is included in the sale

March 18th Friday 1898 – Walk with Sergeant French

Walked round a district bounded to the North by Quaker St, on the East by Brick Lane and on the West by Commercial St, being part of the parish of Christ Church, Spitalfields.

Back of big house, Quaker St

Starting at the Police Station in Commercial St, East past St Stephen’s Church into Quaker St. Rough, Irish.Brothels on the south side of the street past the Court called New Square. Also a Salvation Army ‘Lighthouse’ which encourages the disreputable to come this way. The railway has now absorbed all the houses on the North side as far as opposite Pool Square. Wheler St also Rough Irish, does not look bad, shops underneath.

Courts South of Quaker St – Pope’s Head Court, lately done up and repaired, and a new class in them since the repairs, poor not rough. One or two old houses remaining with long weavers’ windows in the higher storeys.

New Square, Rough, one one storey house, dogs chained in back garden…

Pool Sq

Pool Square, three storeyed houses, rough women about, Irish. One house with a wooden top storey, windows broken. This is the last of an Irish colony, the Jews begin to predominate when Grey Eagle St is reached. These courts belong to small owners who generally themselves occupy one of the houses in the courts themselves.

Isaac Levy

Grey Eagle St Jews on East side, poor. Gentiles, rough on West side, mixture of criminal men in street. Looks very poor, even the Jewish side but children booted, fairly clean, well clothed and well fed. Truman’s Brewery to the East side. To Corbet’s Court, storeyed rough Irish, brothels on either side of North end.

Washing Day

Children booted but with some very bad boots, by no means respectable….

Pearl St

Great Pearl St Common lodging houses with double beds – thieves and prostitutes.

South into Little Pearl St and Vine Court, old houses with long small-paned weavers windows to top storeys, some boarded up in the middle. On the West side, lives T Grainger ‘Barrows to Let’

Parsley Season in Crown Court

Crown Court, two strong men packing up sacks of parsley…

Carriage Folk of Crown Court – Tommy Nail & Willie Dellow

The Great Pearl St District remains as black as it was ten years ago, common lodging houses for men, women and doubles which are little better than brothels. Thieves, bullies and prostitutes are their inhabitants. A thoroughly vicious quarter – the presence of the Cambridge Music Hall in Commercial St makes it a focussing point for prostitutes

Detail of Charles Booth’s Descriptive Map of London Poverty 1889

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Roland Collins, Artist

March 25, 2021
by the gentle author

In celebration of the beginning of spring, we are having a sale with all titles in the Spitalfields Life Bookshop at half price. Enter ‘SPRING’ at checkout to claim your discount.

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Click here to visit the Spitalfields Life online bookshop

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Roland Collins’ paintings are featured in EAST END VERNACULAR, Artists who Painted London’s East End Streets in the 20th Century streets which is included in the sale

Roland Collins

Ninety-seven year old artist Roland Collins lived with his wife Connie in a converted sweetshop south of the river that he crammed with singular confections, both his own works and a lifetime’s collection of ill-considered trifles. Curious that I had come from Spitalfields to see him, Roland reached over to a cabinet and pulled out the relevant file of press cuttings, beginning with his clipping from the Telegraph entitled ‘The Romance of the Weavers,’ dated 1935.

“Some time in the forties, I had a job to design a lamp for a company at 37  Spital Sq” he revealed, as if he had just remembered something that happened last week,“They were clearing out the cellar and they said, ‘Would you like this big old table?’ so I took it to my studio in Percy St and had it there forty years, but I don’t think they ever produced my lamp. I followed that house for a while and I remember when it came up for sale at £70,000, but I didn’t have the money or I’d be living there now.”

As early as the thirties, Roland visited the East End in the footsteps of James McNeill Whistler, drawing the riverside, then, returning after the war, he followed the Hawksmoor churches to paint the scenes below. “I’ve always been interested in that area,” he admitted wistfully, “I remember one of my first excursions to see the French Synagogue in Fournier St.”

Of prodigious talent yet modest demeanour, Roland Collins was an artist who quietly followed his personal enthusiasms, especially in architecture and all aspects of London lore, creating a significant body of paintings while supporting himself as designer throughout his working life. “I was designing everything,” he assured me, searching his mind and seizing upon a random example, “I did record sleeves, I did the sleeve for Decca for the first Long-Playing record ever produced.”

From his painting accepted at the Royal Academy in 1937 at the age of nineteen, Roland’s pictures were distinguished by a bold use of colour and dramatic asymmetric compositions that revealed a strong sense of abstract design. Absorbing the diverse currents of British art in the mid-twentieth century, he refined his own distinctive style at his studio in Percy St – at the heart of the artistic and cultural milieu that defined Fitzrovia in the fifties. “I used to take my painting bag and stool, and go down to Bankside.” he recalled fondly, “It was a favourite place to paint, especially the Old Red Lion Brewery and the Shot Tower before it was pulled down for the Festival of Britain – they called it the ‘Shot Tower’ because they used to drop lead shot from the top into water at the bottom to harden them.”

Looking back over his nine decades, surrounded by the evidence of his achievements, Roland was not complacent about the long journey he had undertaken to reach his point of arrival – the glorious equilibrium of his life when I met him.

“I come from Kensal Rise and I was brought up through Maida Vale.” he told me, “On my father’s side, they were cheesemakers from Cambridgeshire and he came to London to work as a clerk for the Great Central Railway at Marylebone. Because I was good at Art at Kilburn Grammar School, I went to St Martin’s School of Art in the Charing Cross Rd studying life drawing, modelling, design and lettering. My father was always very supportive. Then I got a job in the studio at the London Press Exchange and I worked there for a number of years, until the war came along and spoiled everything.

I registered as a Conscientious Objector and was given light agricultural work, but I had a doubtful lung so nothing much materialised out of it. Back in London, I was doing a painting of the Nash terraces in Regent’s Park when a policeman came along and I was taken back to the station for questioning. I discovered that there were military people based in those terraces and they wanted to know why I was interested in it.

Eventually, my love of architecture led me to a studio at 29 Percy Studio where I painted for the next forty years, after work and at weekends. I freelanced for a while until I got a job at the Scientific Publicity Agency in Fleet St and that was the beginnings of my career in advertising, I obviously didn’t make much money and it was difficult work to like.”

Yet Roland never let go of his personal work and, once he retired, he devoted himself full-time to his painting, submitting regularly to group shows but reluctant to launch out into solo exhibitions – until reaching the age of ninety.

In the next two years, he enjoyed a sell-out show at a gallery in Sussex at Mascalls Gallery and an equally successful one in Cork St at Browse & Darby. Suddenly, after a lifetime of tenacious creativity, his long-awaited and well-deserved moment arrived, and I consider myself privileged to have witnessed the glorious apotheosis of Roland Collins.

Brushfield St, Spitalfields, 1951-60 (Courtesy of Museum of London)

Columbia Market, Columbia Rd (Courtesy of Browse & Darby)

St George in the East, Wapping, 1958 (Courtesy of Electric Egg)

Mechanical Path, Deptford (Courtesy of Browse & Darby)

Fish Barrow, Canning Town (Courtesy of Browse & Darby)

St Michael Paternoster Royal, City of London (Courtesy of Browse & Darby)

St Anne’s, Limehouse (Courtesy of Browse & Darby)

St John, Wapping, 1938

St John, Wapping, 1938

Spark’s Yard, Limehouse

Images copyright © Estate of Roland Collins

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The Trade Cards Of Old London

March 24, 2021
by the gentle author

Spring begins in the northern hemisphere this week. In celebration, we are having a SPRING SALE with all titles in the Spitalfields Life Bookshop at half price. Enter ‘SPRING’ at checkout to claim your discount.

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Click here to visit the Spitalfields Life online bookshop

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The Trade Cards of Old London are featured in THE GENTLE AUTHOR’S LONDON ALBUM which is included in the sale

Was your purse or wallet like mine, bulging with old trade cards? Did you always take a card from people handing them out in the street, just to be friendly? Did you pick up interesting cards in idle moments, intending to look at them later, and find them months afterwards in your pocket and wonder how they got there? So it has been for over three hundred years in London, since the beginning of the seventeenth century when trade cards began to be produced as the first advertising. Here is a selection of cards you might find, rummaging through a drawer in the eighteenth century.

 

 

 

 

 

Images courtesy Bishopsgate Institute

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The Signs of Old London

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Harry T. Harmer, Painter

March 23, 2021
by the gentle author

Spring begins in the northern hemisphere this week. In celebration, we are having a SPRING SALE with all titles in the Spitalfields Life Bookshop at half price. Enter ‘SPRING’ at checkout to claim your discount.

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Harry T. Harmer’s paintings are featured EAST END VERNACULAR, ARTISTS WHO PAINTED LONDON’S EAST END STREETS IN THE 20Th CENTURY which is included in the sale

St Botolph’s Without Aldgate, 1963

The facts of the life of Harry T. Harmer (1927-2013) are scarce yet his distinctive paintings speak eloquently of his personal vision. Born in Kennington, Harry was afflicted with epilepsy and married his wife Ruby when they were both in their adolescence. Ruby offered Harry emotional support in the face of a father who did not recognise his disorder and the couple enjoyed a marriage that lasted through eight decades.

Disqualified from military service, Harry worked in the parks department and, possessing a strong sense of justice, he fought for the rights of fellow workers through many years as a union representative. In the mid-fifties, Harry discovered an ability to draw and paint, travelling around Kennington and north of the river to the East End, making sketches of places that embodied the living city he knew intimately.

Harry had his first exhibition in 1963 and continued to paint and show his works for the rest of his life. Although sometimes described as a naive artist, it is obvious that the sensibility behind Harry’s painting is far from unsophisticated. His compelling pictures are concerned with more than straightforward representation of places, offering instead emotional landscapes of the lives of working people rendered in his own individual style.

Ruby keeps Harry’s treasured copy of the drawings of L. S. Lowry in two volumes as a token of his major artistic influence. Yet Harry forged a visual language of his own, placing his curious bird-like figures strategically within a delicately painted streetscape that appears on the point of dissolving.

For most of their married life, Harry and Ruby Harmer occupied a council flat in a dignified Victorian terrace in Kennington, where Ruby lives today tending to an appealingly unkempt garden and a posse of neighbourhood cats. In the back room overlooking the garden where Harry did his paintings, his small formica topped work table still stands by the window where now a box of his ashes sits beside a bunch of fresh flowers that Ruby changes each week. The popularity of Harry’s works means that Ruby is the devoted custodian of just a few of her husband’s paintings, and a suitcase of his pencil sketches, press cuttings and exhibition catalogues.

Wellclose Sq, 1962

St Katharine’s Way, 1962

Cable St, 1962

Harry T. Harmer, 2009

Paintings copyright © Ruby Harmer

Published courtesy of Tower Hamlets Local History Library & Archives

Take a look at some of the other artists featured in East End Vernacular

John Allin, Artist

Anthony Eyton, Artist

Doreen Fletcher, Artist

Barnett Freedman, Artist

Elwin Hawthorn, Artist

Rose Henriques, Artist

Dan Jones,  Artist

Leon Kossoff, Artist

Jock McFadyen, Artist

Cyril Mann, Artist

Ronald Morgan, Artist

Grace Oscroft, Artist

Peri Parkes, Artist

Henry Silk, Artist

Graffiti At The Tower Of London

March 22, 2021
by the gentle author

Spring begins in the northern hemisphere this week. In celebration, we are having a SPRING SALE with all titles in the Spitalfields Life Bookshop at half price. Enter ‘SPRING’ at checkout to claim your discount.

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Click here to visit the Spitalfields Life online bookshop

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Graffiti from the Tower of London is featured in THE GENTLE AUTHOR’S LONDON ALBUM which is included in the sale

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While the trees are still bare, it suits me to walk down to the Tower of London and consider those who passed their years in an eternal lockdown within its stone walls. The austere structures of this ancient fortress by the river have reasserted their grim dignity now the crowd-borne hubbub has subsided and quiet consideration of the sombre texts graven there becomes possible. Some are bold and graceful, others are spidery and maladroit, yet every one represents an attempt by their creators to renegotiate the nature of their existence. Many are by those who would otherwise be forgotten if they had not possessed a powerful need to record their being, unwilling to let themselves slide irrevocably into obscurity and be lost forever. For those faced with interminable days, painstaking carving in stone served to mark time, and to assert identity and belief. Every mark here is a testimony to the power of human will, and they speak across the ages as tokens of brave defiance and the refusal to be cowed by tyranny.

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“The more affliction we endure for Christ in this world, the more glory we shall get with Christ in the world to come.” This inscription in Latin was carved above the chimney breast in the Beauchamp Tower by Philip Howard, Earl of Arundel in 1587. His father was executed  in 1572 for treason and, in 1585, Howard was arrested and charged with being a Catholic, spending the rest of his life at the Tower where he died in 1595.

Sent to the Tower in 1560, Hew Draper was a Bristol innkeeper accused of  sorcery. He pleaded not guilty yet set about carving this mysterious chart upon the wall of his cell in the Salt Tower with the inscription HEW DRAPER OF BRISTOW (Bristol) MADE THIS SPEER THE 30 DAYE OF MAYE, 1561. It is a zodiac wheel, with a plan of the days of the week and hours of the day to the right. Yet time was running out for Hew even as he carved this defiant piece of cosmology upon the wall of his cell, because he was noted as “verie sick” and it is low upon the wall, as if done by a man sitting on the floor.

The rebus of Thomas Abel. Chaplain to Katherine of Aragon, Abel took the Queen’s side against Henry VIII and refused to change his position when Henry married Anne Boleyn. Imprisoned in 1533, he wrote to Thomas Cromwell in 1537, “I have now been in close prison three years and a quarter come Easter,” and begged “to lie in some house upon the Green.”After five and half  years imprisoned at the Tower, Abel was hung, drawn and quartered at Smithfield in 1540.

Both inscriptions, above and below, have been ascribed to Lady Jane Grey, yet it is more likely that she was not committed to a cell but confined within domestic quarters at the Tower, on account of her rank. These may be the result of nineteenth century whimsy.

JOHN DUDLE – YOU THAT THESE BEASTS DO WEL BEHOLD AND SE, MAY DEME WITH EASE WHEREFORE HERE MADE THEY BE, WITH BORDERS EKE WHEREIN (THERE MAY BE FOUND) 4 BROTHERS NAMES WHO LIST TO SERCHE THE GROUNDE. The flowers around the Dudley family arms represent the names of the four brothers who were imprisoned in the Tower between 1553-4 , as result of the attempt by their father to put Lady Jane Grey upon the throne. The roses are for Ambrose, carnations (known as gillyflowers) for Guildford, oak leaves for Robert – from robur, Latin for oak – and honeysuckle for Henry. All four were condemned as traitors in 1553, but after the execution of Guildford they were pardoned and released. John died ten days after release and Henry was killed at the seige of San Quentin in 1557 while Ambrose became Queen Elizabeth’s Master of the Ordinance and Robert became her favourite, granted the title of Earl of Leicester.

Edward Smalley was the servant of a Member of Parliament who was imprisoned for one month for non-payment of a fine for assault in 1576. Thomas Rooper, 1570, may have been a member of the Roper family into which Thomas More’s daughter married, believed to be enemies of Queen Elizabeth. Edward Cuffyn faced trial in 1568 accused of conspiracy against Elizabeth and passed out his days at the Tower.

BY TORTURE STRANGE MY TROUTH WAS TRIED YET OF MY LIBERTIE DENIED THEREFORE RESON HATH ME PERSWADYD PASYENS MUST BE YMB RASYD THOGH HARD FORTUN CHASYTH ME WYTH SMART YET PASEYNS SHALL PREVAIL – this anonymous incsription in the Bell Tower is one of several attributed to Thomas Miagh, an Irishman who was committed to the Tower in 1581 for leading rebellion against Elizabeth in his homeland.

This inscription signed Thomas Miagh 1581 is in the Beauchamp Tower. THOMAS MIAGH – WHICH LETH HERE THAT FAYNE WOLD FROM HENS BE GON BY TORTURE STRAUNGE MI TROUTH WAS TRYED YET OF MY LIBERTY DENIED. Never brought to trail, he was imprisoned until 1583, yet allowed “the liberty of the Tower” which meant he could move freely within the precincts.

Subjected to the manacles fourteen times in 1594, Jesuit priest Henry Walpole incised his name in the wall of the Beauchamp Tower and beneath he carved the names of St Peter and St Paul, along with Jerome, Ambrose, Augustine and Gregory – the four great doctors of the Eastern church.

In this graffito in the Salt Towerr, the “E” in the heart stands for Elizabeth. Giovanni Battista Castiglione, Italian tutor to Queen Elizabeth.

JAMES TYPPING. STAND (OR BE WEL CONTENT) BEAR THY CROSS, FOR THOU ART (SWEET GOOD) CATHOLIC BUT NO WORSE AND FOR THAT CAUSE, THIS 3 YEAR SPACE, THOW HAS CONTINUED IN GREAT DISGRACE, YET WHAT HAPP WILL IT? I CANNOT TELL BUT BE DEATH. Arrested in 1586 as part of the Babington Conpiracy, Typping was tortured, yet later released in 1590 on agreeing to conform his religion. This inscription is in the Beauchamp Tower.

T. Salmon, 1622. Above his coat of arms, he scrawled,  CLOSE PRISONER 32 WEEKS, 224 DAYS, 5376 HOURS. He is believed to have died in custody.

A second graffito by Giovanni Battista Castiglione, imprisoned in 1556 by Elizabeth’s sister, Mary, for plotting against her and later released.

Nothing is known of William Rame whose name is at the base of this inscription.  BETTER IT IS TO BE IN THE HOUSE OF MOURNING THAN IN THE HOUSE OF BANQUETING. THE HEART OF THE WISE IS IN THE MOURNING HOUSE. IT IS MUCH BETTER TO HAVE SOME CHASTENING THAN TO HAVE OVERMUCH LIBERTY. THERE IS A TIME FOR ALL THINGS, A TIME TO BE BORN AND A TIME TO DIE, AND THE DAY OF DEATH IS BETTER THAN THE DAY OF BIRTH. THERE IS AN END TO ALL THINGS AND THE END OF A THING IS BETTER THAN THE BEGINNING, BE WISE AND PATIENT IN TROUBLE FOR WISDOM DEFENDETH AS WELL AS MONEY. USE WELL THE TIME OF PROSPERITY AND REMBER THE TIME OF MISFORTUNE – 25 APRIL 1559.

Ambrose Rookwood was one of the Gunpowder Plotters. He was arrested on 8th November 1606 and taken from the Tower on 27th January 1607 to Westminster Hall where he pleaded guilty. On 30th January, he was tied to a hurdle and dragged by horse from the Tower to Westminster before being hung, drawn and quartered with his fellow conspirators.

Photographs copyright © Historic Royal Palaces

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