Mark Petty, Trendsetter
This is what I consider a classic Mark Petty outfit. It has the high-waisted flares, wide lapels and tie – all in a vibrant colour scheme – and Mark wears it with the audacious flair that we have come to expect from him. Anyone that frequents Brick Lane on a regular basis will be familiar with Mark and his boldly coloured leather suits, because he has honoured us by adopting these streets as his stage, or rather his catwalk, upon which he performs his celebrated theatrics of fashion.
Mark and his clothing have become part of the fabric of our neighbourhood, and it always lifts my spirits to spot him among a crowd of unremarkably dressed people, bringing a splash of eye-catching colour to elevate the scene. It is a joy that is compounded when I see him later in an entirely different outfit – an event which can occur several times in the same day, increasing the delight and admiration of the many residents who hold Mark in high esteem, as our self-styled ambassador for colour.
Amongst all the snazzy dressers of Shoreditch, what makes Mark special is that he designs his own clothes, not merely to look fashionable but as an unmediated expression of himself. More than anyone else I can think of Mark uses clothing to express who he is. He shows how he feels – revealing his inner self openly – and in the process his liberationist example has become an inspiration to us all.
“The reason I started was because in the seventies I was too young to wear the fashions, and by the time I was old enough flared trousers had gone,” explained Mark as we sat in his pink living room in a quiet corner of Bethnal Green, “So I went round to Mr Singh at Batty Fashions in the Bethnal Green Rd to see if he could make me some. I have no training in fashion yet I cut my own cardboard patterns, though it wasn’t easy at first doing flares.
I tried going out in Bethnal Green and the reaction was very hostile – from children who threw bottles at me – but I thought, ‘I’ll persevere because fashion is too drab and life should be full of colour.’ I’m not the kind of person that gives in. So I went to Ridley Rd Market in my lilac seventies outfit and on the whole the reaction was good. I find each area is different, you can’t ascertain in advance whether you’ll get mugged or chased. The older people here say, ‘You’re a rebel,’ and I get requests to wear particular outfits. My most popular request is for pink.
I’ll never forget the gang of Scottish football supporters I met at a bus stop in Shoreditch High St, they said, ‘It takes a lot of nerve to wear what you’re wearing.’ and asked to be photographed with me. Hopefully something good will come of it and people will realise that life isn’t all beige and black, and you need to express yourself. It needs a kick up the backside. When I went to Tottenham, where they all wear baseball caps, track suits and have designer dogs, they said,’You’re ruining our culture!’ In Croydon, when they realised I was from East London, they said, ‘We don’t get a lot of people from the North here.’
I moved to London from Essex sixteen years ago. I was born in Oxford but my mother decided to marry and live in Essex. I had a problem in Essex at school because I had a West Country accent. They said, ‘You’re a foreigner so we don’t like you!’ My mother’s been there thirty years now and they still say to her, ‘You’ll never be one of us.’ I was forced out of of Braintree. It was all over the newspaper headlines. Once you come through that you can come through anything. I used to lie on the floor of my flat with my three cats in the dark and pretend to be out. This went on for months, until they came round at night with flaming torches and smashed all the windows.
Moving to London, I found people in pubs and clubs very cold, and I settled in London in Tottenham on the Broadwater Estate which had a fearsome reputation. I thought, ‘I’m here on my own,’ so I got Rose an English bull terrier, but it was quite terrifying even walking to the park with the dog. As they said to me in Islington when they saw my outfit, ‘There’s not a lot of people that’s got the courage.’
I must know everyone in Bethnal Green now, they say, ‘You’re quite a celebrity round here,’ but I never thought of it that way, I just did what I had to do. We had a lot of builders round here last year, so I used to try my designs out on them to see what they thought, unfortunately they’ve gone now. I used to get a lot of offers but none have been taken up. I went to Walthamstow Market recently and the girls were holding their boyfriends’ hands because they were looking at me rather than their girls. If only people could experiment more and show their bodies. Even women here dress like men. The worse thing they ever did was invent the remote control, no-one gets any exercise anymore.
I’ve noticed in Romford and Ilford that guys are starting to wear pink. You’d expect it to be the little skinny ones but it’s the big butch guys. A woman said to me in Bethnal Green Tesco, ‘You’re corrupting our men! It’s dirty and perverted.’ I said, ‘That’s pathetic.’ Her twenty-four year old son wants to dress like me apparently and I get the blame. If people don’t express themselves they’re always repressed, but you only have one life and you have to live it as you think fit. The kids still abuse me and the police are useless, so I have to take care of myself. You have to stand up to them. They say they don’t like how I look, and I tell them, ‘If you don’t like it you can put up with it,’ because I’ve been through so much that I’m not going to be persecuted anymore.”
It was a painful journey Mark travelled to realise the truth of himself and square up to the violence, hatred and ignorance he confronted as a consequence of his emotional honesty. Yet in the face of this resistance he has discovered moral courage. I was humbled to recognise Mark’s strength of character as he told his stories filled with magnanimous humour and sympathy for his tormentors.
Nowadays, the clothing he adopted as a declaration of fearless independence has become Mark’s life and, as we talked, he produced outfit after outfit to show me, each more extravagant than the one before. Simultaneously his armour and his joy, Mark takes great delight in his multicoloured wardrobe which incarnates the transformation act he has pulled off to emerge as the peacock of Brick Lane.
“A bit of colour highlights people’s moods,” Mark declared as, with a beaming smile, he proudly modelled his pink leather trousers with cupcake applique motifs which he created as a homage to a dress he saw Fanny Craddock wear. There is a certain holy innocence about Mark, like the jesters of old who were licensed to speak what no-one else dare say. It still takes courage for him to go out, but Mark Petty is a kind man who discovered bravery in the face of cruelty, and a neighbourhood dandy we are all proud to know.
Mark Petty aged nine, in the nineteen seventies.
You may also like to see Mark Petty’s Multicoloured Coats
The Curry Chefs of Brick Lane
With the blizzard whirling down Brick Lane this week, it was the ideal moment for a hot curry to warm the spirits, and so – dodging the mischievous curry touts’ snowball bouts between rival restaurants – I set out in the company of Spitalfields Life contributing photographer Jeremy Freedman, to make the acquaintance of some of Brick Lane’s most celebrated Curry Chefs. We were privileged to be granted admission to the modest kitchens tucked away at the back or in the basement of the curry houses, where Head Chefs martial whole teams of underchefs in a highly formalised hierarchy of responsibility.
It was a relief to step from the cold street into the heat of the kitchens, where we discovered our excited subjects glistening with perspiration, all engaged in the midst of the collective drama that results in curry. We found that these were men who – for the most part – had worked their way up over many years from humble kitchen porters to enjoy their heroic leading roles, granting them the right to a degree of swagger in front of the lense.
We encountered the charismatic Zulen Ahmed (pictured above) standing over his clay-lined tandoori oven beneath the Saffron restaurant where he has been Head Chef for ten years now. Trained by the renowned Curry Chef, Ashik Miah, Zulen served eight years as a porter before ascending to run his own kitchen, now supervising a team consisting of two chefs who do the spicing and make the sauces, a tandoori chef, two cooks who cook rice and poppadums, a second chef who prepares side dishes and a porter who does the washing up. “The Head Chef listens to everybody,” he explained deferentially, with his staff standing around within earshot, and thereby revealing himself to be a natural leader.
Across the road at Masala, we met Head Chef, Shaiz Uddin, whose mother is a chef in Bangladesh. She taught him to cook when he was ten years old. Shaiz told me he worked in her kitchen as Curry Chef for seven years, before he came to London ten years ago to bring the authentic style to Brick Lane, where today he is known for his constant invention in contriving new dishes for his eager customers.
It was quickly apparent that there is a daily routine common to all the curry kitchens of Brick Lane. At eleven each morning, the chefs come in and work until three to prepare the sauces and half cook the meat for the evening. At three they take a break until six, while the underchefs, who arrive at three, prepare the vegetables and salad. Then at six, when the chefs return, the rice is cooked and – now the kitchen is full – everyone works as a team until midnight, when it is time to throw out the leftovers and make the orders for the next day. This is the pattern that rules the lives of all involved. “I like to be busy,” Nurul Alam, Head Chef at Preem & Prithi, informed me blithely – he regularly cooks three hundred curries a night.
Over at the Shampan, Monzur Hussain, emerged from the kitchen with his brow covered in perspiration to brag about his meteoric rise, commencing as a kitchen porter in 1997, becoming a chef in 2000 and winning Best Chef in the Brick Lane Curry Festival in 2005. Monzur sets an example that is an inspiration to Dayem Ahmed, a porter who has been there just six months, already daydreaming of achieving Best Curry Chef in 2018.
Finally, at the Aladin we met Brick Lane’s most senior Curry Chef, the distinguished Rana Miah who started work in 1980 as a kitchen porter when he arrived from Bangladesh, graduating to chef in 1988.“At that time we served only Bengalis, but by 1995 the customers were all Europeans,” he recalled, describing his tenure as chef at one of Brick Lane’s oldest curry houses, which opened in 1985 and is second only to the Clifton in age. Rana explained that he runs his kitchen upon the system of “Handy Cooking,” based around the use of large stock pots to cook the food. “That’s the way it’s done in Bangladesh,” he confirmed, “This is a traditional restaurant.” As the longest serving Curry Chef, Rana gets frequent consultations from the other chefs on Brick Lane and, remains passionate about his vocation, arriving before everyone each day and leaving after everyone else too.
We never asked the Curry Chefs to cross their arms, but they all assumed this stance, independently and without prompting – even Dayem, the kitchen porter, yet to commence his training as a chef, knew what to do. It is a posture that proposes professionalism, dignity and self-respect, yet it also indicates a certain shared reticence, a reserved nature that prefers to let the culinary creations speak for themselves. So I ask you to spare a thought for these proud Curry Chefs, working away like those engineers slaving below deck on the great steam ships of old, they are the unseen and unsung heroes of Brick Lane’s Curry Mile.
(Originally published December 2010)
Abdul Ahad Forhad, Curry Chef at Monsoon, 78 Brick Lane – “I’m the master of curry!”
Head Chef Shaiz Uddin with his colleague Monul Uddin, Tandoori Chef at Masala, 88 Brick Lane.
Nurul Alam, Head Chef at Preem & Prithi, 124/6 Brick Lane, cooks three hundred curries a night.
Rana Miah, Brick Lane’s longest serving Curry Chef stands centre, flanked by Kholilur Rahman and Mizanur Khan in the kitchen of the Aladin, 132 Brick Lane.
Monzur Hussain, Head Chef at Shampan, 78 Brick Lane.
Dayem Ahmed, kitchen porter of six months standing and aspiring chef, at Shampan.
Photographs copyright © Jeremy Freedman
The Wallpaper of Spitalfields
One house in Fournier St has wallpapers dating from 1690 until 1960. This oldest piece of wallpaper was already thirty years old when it was pasted onto the walls of the new house built by joiner William Taylor in 1721, providing evidence – as if it were ever needed – that people have always prized beautiful old things.
John Nicolson, the current inhabitant of the house, keeps his treasured collection of wallpaper preserved between layers of tissue in chronological order, revealing both the history and tastes of his predecessors. First, there were the wealthy Huguenot silk weavers who lived in the house until they left for Scotland in the nineteenth century, when it was subdivided as rented dwellings for Jewish people fleeing the pogroms in Eastern Europe. Yet, as well as illustrating the precise social history of this location in Spitalfields, the wider significance of the collection is that it tells the story of English wallpaper – through examples from a single house.
When John Nicolson bought it in 1995, the house had been uninhabited since the nineteen thirties, becoming a Jewish and then later an Asian tailoring shop before reaching the low point of dereliction, repossessed and rotting. John undertook a ten year renovation programme, moving into the attic and then colonising the rooms as they became habitable, one by one. Behind layers of cladding applied to the walls, the original fabric of the house was uncovered and John ensured that no materials left the building, removing nothing that predated 1970. A leaky roof had destroyed the plaster which came off the walls as he uncovered them, but John painstakingly salvaged all the fragments of wallpaper and all the curios lost by the previous inhabitants between the floorboards too.
“I wanted it to look like a three hundred year old house that had been lovingly cared for and aged gracefully over three centuries,” said John, outlining his ambition for the endeavour, “- but it had been trashed, so the challenge was to avoid either the falsification of history or a slavish recreation of one particular era.” The house had undergone two earlier renovations, to update the style of the panelling in the seventeen-eighties and to add a shopfront in the eighteen-twenties. John chose to restore the facade as a domestic frontage, but elsewhere his work has been that of careful repair to create a home that retains its modest domesticity and humane proportions, honouring the qualities that make these Spitalfields houses distinctive.
The ancient wallpaper fragments are as delicate as butterfly wings now, but each one was once a backdrop to life as it was played out through the ages in this tottering old house. I can envisage the seventeenth century wallpaper with its golden lozenges framing dog roses would have gleamed by candlelight and brightened a dark drawing room through the Winter months with its images of Summer flowers, and I can also imagine the warm glow of the brown-hued Victorian designs under gaslight in the tiny rented rooms, a century later within the same house. When I think of the countless hours I have spent staring at the wallpaper in my brief existence, I can only wonder at the number of day dreams that were once projected upon these three centuries of wallpaper.
Flowers and foliage are the constant motifs throughout all these papers, confirming that the popular fashion for floral designs on the wall has extended for over three hundred years already. Sometimes the flowers are sparser, sometimes more stylised but, in general, I think we may surmise that, when it comes to choosing wallpaper, people like to surround themselves with flowers. Wallpaper offers an opportunity to inhabit an everlasting bower, a garden that never fades or requires maintenance. And maybe a pattern of flowers is more forgiving than a geometric design? When it comes to concealing the damp patches, or where the baby vomited, or where the young mistress threw the wine glass at the wall in a tantrum, floral is the perfect English compromise of the bucolic and the practical.
Two surprises in this collection of wallpaper contradict the assumed history of Spitalfields. One is a specimen from 1895 that has been traced through the Victoria & Albert Museum archive and discovered to be very expensive – sixpence a yard, equivalent to week’s salary – entirely at odds with the assumption that these rented rooms were inhabited exclusively by the poor at that time. It seems that then, as now, there were those prepared to scrimp for the sake of enjoying exhorbitant wallpaper. The other surprise is a modernist Scandanavian design by Eliel Saarinen from the nineteen twenties – we shall never know how this got there. John Nicolson likes to think that people who appreciate good design have always recognised the beauty of these exemplary old houses in Fournier St, which would account for the presence of both the expensive 1895 paper and the Saarinen pattern from 1920, and I see no reason to discount this noble theory.
I leave you to take a look at this selection of fragments from John’s archive and imagine for yourself the human dramas witnessed by these humble wallpapers of Spitalfields.
Fragments from the seventeen twenties.
Hand-painted wallpaper from the seventeen eighties.
Printed wallpaper from the seventeen eighties.
Eighteen twenties.
Eighteen forties.
Mid-nineteenth century fake wood panelling wallpaper, as papered over real wooden panelling.
Wallpaper by William Morris, 1880.
Expensive wallpaper at sixpence a yard from 1885.
1895
Late nineteenth century, in a lugubrious Arts & Crafts style.
A frieze dating from 1900.
In an Art Nouveau style c. 1900.
Modernist design by Finnish designer Eliel Saarinen from the nineteen twenties.
Nineteen sixties floral.
Vinyl wallpaper from the nineteen sixties.
Items that John Nicolson found under the floorboards of his eighteenth century house in Fournier St, including a wedding ring, pipes, buttons, coins, cotton reels, spinning tops, marbles, broken china and children’s toys. Note the child’s leather boot, the pair of jacks found under the front step, and the blue bottle of poison complete with syringe discovered in a sealed-up medicine cupboard which had been papered over. Horseshoes were found hidden throughout the fabric of the house to bring good luck, and the jacks and child’s shoe may also have been placed there for similar reasons.
You may also like to see the house these papers came from Before & After in Spitalfields
The Manhole Covers of Spitalfields
Ever since I wrote about sculptor Keith Bowler’s Roundels, describing how he set new manhole covers into the pavements of Spitalfields with motifs to commemorate all the people, cultures and trades that have passed through, I have been noticing the old ones that inspired him in the first place. This one from the eighteen eighties in Fournier St is undoubtably the most snazzy in the neighbourhood with its dynamic sunburst and catherine wheel spiral. So much wit and grace applied to the design of a modest coalhole cover, it redefines the notion of utilitarian design. In Bath, Bristol, Brighton and Edinburgh, I have seen whole streets where each house has a different design of coalhole cover, like mismatched buttons on a long overcoat, but in Spitalfields they are sparser and you have to look further to find them.
There is a second example of this Clark, Hunt & Co sunburst, that I like so much, in Redchurch St, just a hundred yards from the former showrooms at 159/60 Shoreditch High St of this company who called themselves the Middlesex Iron Works – founded in 1838, proud contractors to the H.M. War Office, the Admiralty and London County Council. And like many local ironworks, gone long ago, but outlived by their sturdy cast iron products. Alfred Solomons of 195 Caledonian Rd is another name I found here in Spitalfields on a couple of manhole covers, with some rather fetching, almost orientalist, nineteenth century flourishes. I discovered that the Jewish Chronicle reported the birth of a son to Alfred’s wife Celia on 18th December 1894 at the Caledonian Rd address, so these plates commemorate them personally now.
Meanwhile Hayward Brothers of 187 & 189 Union St, Borough, are the most ubiquitous of the named manufacturers with their handsome iron artefacts in the pavements of our neighbourhood. They were founded by William & Edward Hayward, glaziers who had been trading since 1783 when they bought Robert Henley’s ironmongery business in 1838. As glaziers they brought a whole new progressive mentality to the humble production of coalhole covers, patenting the addition of prisms that admitted light to the cellar below. You can see one of their “semi-prismatic pavement lights” illustrated below, in Calvert Avenue. Such was the success of this company that by 1921 they opened a factory in Enfield, and even invented the “crete-o-lux” concrete system which was used to repave Regent St, but they ceased trading in the nineteen seventies when smokeless zones were introduced in London and coal fires ceased. Regrettably, Spitalfields cannot boast a coalhole by the most celebrated nineteenth century manufacturer, by virtue of their name, A.Smellie of Westminster. The nearest example is in Elizabeth St, Victoria, where I shall have to make a pilgrimage to see it.
Unfailingly, my fascination with the city is deepened by the discovery of new details like these, harbouring human stories waiting to be uncovered by the curious. Even neglected and trodden beneath a million feet, by virtue of being in the street, these ingenious covers remind us of their long dead makers’ names more effectively than any tombstone in a churchyard. There was rain blowing in the wind yesterday but when the sun came out afterwards, the beautiful old iron covers shone brightly like medals – for those who had the eyes to see them – emblazoned upon the streets of Spitalfields.
In Old Broad St.
In Fournier St, a nineteenth century coalhole cover by Alfred Solomons, 195 Caledonian Rd – I am reliable informed there are similar covers in Doughty St and around Bloomsbury.
A more minimal variant on the same design by Alfred Solomons.
Hayward Brothers’ “Patent Self-Locking Semi-Prismatic Pavement Light” in Calvert Avenue.
A more recent example of Hayward Brothers’ self -locking plate.
In Gunthorpe St, this drain cover commemorates Stepney Borough Council created in 1900 and abolished in 1965.
At the Rectory in Fournier St, this early plate by Hayward Brothers of 187 & 189 Union St, Borough, which is also to be found in Lower Richmond Rd.
Another by Haywood Brothers in Spitalfields – although unlabelled, it follows the design of the plate above.
Bullseye in Chance St
In Commercial St, at the junction with Elder St, is this worn plate is made by Griffith of Farringdon Rd, Clerkenwell.
In Middlesex St. LCC – London County Council was abolished in 1965. Can it be only co-incidental that this old manhole cover in Petticoat Lane Market, in the former Jewish quarter, has a star of David at the centre?
Maurice Franklin, Wood Turner
If you were to rise before dawn and walk down the empty Hackney Rd past the dark shopfronts in the early morning, you would very likely see a mysterious glow emanating from the workshop at the rear of number forty-five where spindles for staircases are made. If you were to stop and press your face against the glass, peering further into the depths of the gloom, you would see a shower of wood chips flying magically into the air, illuminated by a single light, and falling like snow into the shadowy interior of the workshop where wood turner Maurice Franklin, who was born upstairs above the shop in 1920, has been working at his lathe since 1933 when he began his apprenticeship.
In the days when Maurice started out, Shoreditch was the centre of the furniture industry and every premises there was devoted to the trade. But it has all gone long ago – except for Maurice who has carried on regardless, working at his lathe. Now at ninety-one years old, being in semi-retirement, Maurice comes in a few days each week, driving down from North Finchley in the early hours to work from four or five, until eight or nine in the morning, whenever he fancies exercising his remarkable talent at wood turning.
Make no mistake, Maurice is a virtuoso. When rooms at Windsor Castle burnt out a few years ago, the Queen asked Maurice to make a new set of spindles for her staircase and invited him to tea to thank him for it too. “Did you grow up in the East End?” she enquired politely, and when Maurice nodded in modest confirmation of this, she extended her sympathy to him. “That must have been hard?” she responded with a empathetic smile, although with characteristic frankness Maurice disagreed. “I had a loving family,” he told her plainly, “That’s all you need for a happy childhood, you don’t need palaces for that.”
Ofer Moses who runs The Spindle Shop – in the former premises of Franklin & Sons – usually leaves a list for Maurice detailing the work that is required and when he returns next morning, he finds the completed wood turning awaiting him, every piece perfectly achieved. But by then Maurice will already be gone, vanished like a shade of the night. So, in order to snatch a conversation with such an elusive character, a certain strategy was necessary which required Ofer’s collaboration. Early one morning, he waited outside the shop in his car until I arrived, and then, once we had checked that there was a light glimmering inside the shop, he unlocked the door and we went in together to discover the source of the illumination. Sure enough, the wood chips were flying, accompanied by the purr of the motor that powered the lathe, and hunched over it was a figure in a blue jacket and black cap, liberally scattered with chips and sawdust. This was Maurice.
Unaware of our presence, he continued with his all-engaging task, and we stood mesmerised by the sight of the master at work, recognising that we were just in time to catch him as he finished off the last spindles to complete a pristine set. And then, as he placed the final spindle on the stack, Maurice looked up in surprise to see us standing there and a transformation came upon him, as with a twirl he removed his overall and cap, sending a shower of wood chips fluttering. The wood turner that we saw hunched over the lathe a moment before was no more and Maurice stood at his full height with his arms outstretched, assuming a relaxed posture with easy grace, as he greeted us with a placid smile.
“This firm was the wood turning champion of Britain in 1928,” announced Maurice with a swagger.“Samuel, my father, had been apprenticed in Romania and was in the Romanian army for two years before he came here at the beginning of the twentieth century, and then he served in the British Army in the 14/18 war before he opened this place in 1920. He had been taught by the village wood worker in Romania, they made everything from cradles to coffins. All the boys used to sleep on a shelf under the bench then.”
Maurice told me he was one of a family of twelve – six boys and six girls – and he indicated the mark in the floor where the staircase once ascended to the quarters where they all lived. “I started when I was thirteen, I’ve still got my indenture papers” he informed me conscientiously, just in case I wanted to check the veracity of his claim, “I took to it from the start. It’s creative and at the end of the day you see what you’ve made. I’m proud of everything I do or I wouldn’t do it.”
In spite of his remarkable age, Maurice’s childhood world remains vivid to him. “Here in Shoreditch, ninety per cent were Jewish and the ones that weren’t were Jewish in their own way. Over in Hoxton, they’d take your tie off you when you arrived and sell it back to you when you left – but now you couldn’t afford to go there. In 1925, you could buy a house in Boundary St for £200, or you could put down a pound deposit and pay the rest off at three shillings a week. I was born here in 1920 and I went to Rochelle School – They won’t remember me.”
The only time Maurice left his lathe was to go and fight in World War II, when although he was offered war work making stretcher poles, he chose instead to enlist for Special Operations. Afterwards, Franklin & Sons expanded through acquiring the first automatic lathe from America, and opening a factory in Hackney Wick to mass-produce table legs. “Eventually we closed it up because everyone was getting older, except me.” quipped Maurice with a tinge of melancholy, as the last of his generation now, carrying the stories of a world known directly only to a dwindling few.
Yet Maurice still enjoys a busy social calendar, giving frequent lectures about classical music – the other passion in his life. “I especially like Verdi, Puccini and Rossini,” he declared, twinkling with bright-eyed enthusiasm, because having made chairs for the Royal Opera House he is a frequent visitor there. “I like all music except Wagner. You’ll never hear me listening to Wagner, because he was Hitler’s favourite composer.” he added, changing tone and catching my eye to make a point. A comment which led me to enquire if Maurice had ever gone back to Romania in search of his roots. “I’ve got no family there, they were all wiped out in the war. My father brought his close relatives over, but those that stayed ended up in Auschwitz.” he confided to me, with a sombre grimace, “Now you know why I wanted to go to war.”
And then, after we had shared a contemplative silence, Maurice’s energy lifted again, pursuing a different thought, “I remember the great yo-yo craze of the nineteen thirties,” he said, his eyes meeting mine in excitement, “We worked twenty-four hours a day.”
“What’s the secret?” I asked Maurice, curious of his astonishing vitality, and causing him to break into a smile of wonderment at my question. “All you’ve got to do is keep on living, and then you can do it. It isn’t very difficult.” he said, spreading his arms demonstratively and shaking his head in disbelief at my obtuseness. “Are you happy?” I queried, provocative in my eagerness to seize this opportunity of learning something about being a nonagenarian. “I’ll tell you why I am happy.” said Maurice, with a grin of unqualified delight and raising one hand to count off his blessings, “I’ve got a wonderful family and wonderful children. I’ve been successful and I’ve got an appetite for life, and I’ve eaten every day and slept every night.” Maurice was on a roll now. “I was going to write a book once,” he continued, “but there’s no time in this life. By the time you know how to live, it’s over. This life is like a dress rehearsal, you just make it up as you go along. One life is not enough, everyone should live twice.”
There was only one obvious question left to ask Maurice Franklin, so I asked it, and his response was automatic and immediate, with absolute certainty. “Yes, I’d be a wood turner again.” he said.
“I wake up every day and I stretch out my arms and if I don’t feel any wood on either side, then I know I can get up.”
Maurice’s handiwork.
Ofer Moses, proprietor of the The Spindle Shop
Maurice’s service book from World War II.
Maurice as a young soldier, 1941
Maurice as a child in the nineteen twenties, in the pose he adopts leaning against his lathe today.
The figure on the left is Maurice’s father Samuel in the Romanian army in the eighteen nineties.
Samuel Franklin as proprietor of Franklin & Sons, Shoreditch.
Maurice Franklin
Photographs copyright © Patricia Niven
You may also like to read about Hugh Wedderburn, Master Woodcarver
The Wax Sellers of Wentworth St
Franceskka Abimbola, Franceskka Fabrics
On a rainy Sunday in Spitalfields when everything is grey, I wend my way to Wentworth St to visit the African textile stores, that glow like multicoloured lanterns illuminated in the dusk – where a troupe of magnificent women preside, each one a shining goddess in her own universe. A radiance which Spitalfields Life contributing photographer Jeremy Freedman celebrates in his exuberant portraits published here.
Sunday is when it all happens in Wentworth St, when customers coming from as far as away as Aberdeen and the Netherlands converge to savour its wonders as the international destination for the best Holland Wax, French Lace, Swiss Voile and Headties to be found anywhere.
Weaving through the Petticoat Lane Market and pausing in the drizzle to gaze into the shop windows, you will spy the fine ladies of Wentworth St holding court in their shops to the assembled throng, simultaneously displaying the wit of matriarchs, the authority of monarchs and the glamour of movie-stars, and all dressed up to show off the potential of their textiles. Identified upon the fascias by their first names, as Franceskka Fabrics, Tayo Fashions & Textiles, and Fola Textile, many of these women put themselves forward personally as bold trendsetters, designing their own fabrics, defining the fashion and styling their customers too. In this, the oldest part of Spitalfields, the textile industry which has defined this neighbourhood for centuries is alive and thriving today thanks to the talents of these shrewd businesswomen of Wentworth St.
Franceskka Abimbola, whose business is the longest established here, welcomed me into her kaleidoscopic shop with mirrored ceiling and walls draped in lush fabrics, just as there was a brief lull in the mid-afternoon trade. “In the late eighties, I came here from Edinburgh to Petticoat Lane to buy this fabric and I found the dealers were all Jewish who didn’t wear it and didn’t understand it,” she explained with a humorous frown, “I spoke to Solomon at Renee’s who introduced me to his supplier. So then I wanted to be the first African woman to open a shop, and I used to buy it and sell it from the back of a car. But when I spoke to the supplier about opening my own place, he said, ‘You want to open a shop and start selling my fabrics? I’m going to break you into pieces!’”
Undeterred, Franceskka bravely opened her shop in the Kingsland Rd – at a respectable distance – and, fourteen years ago, she was one of the very first to open in Wentworth St, thus initiating this extraordinary phenomenon where now every other shop here sells Wax, all fiercely competing with their own styles and prices. Thankfully, Franceskka is still in one piece and, in reward for her courage, she is a big success.
“Lots of Nigerian women came at first to buy and ask advice,” she revealed delightedly, “but then women from Gambia, Senegal, Sierra Leone, Zimbabwe and Ghana came too. Many didn’t know how to tie the headtie so I teach them how to do it.” With an unassuming relaxed presence, Franceskka, who has a Post Graduate Diploma in Business Studies, controls her international business empire from this tiny shop, extending to two more in Lagos and a third in Abuja. “I go to the fabric exhibitions in Paris and Spain to get inspiration, I design the fabrics myself and get them manufactured in Switzerland. The French Laces are in vogue at the moment and they are very expensive, but if it’s for a wedding people will go all out to look beautiful.” she said, with a delicate smile and lift of her brow, merely hinting at the razzle-dazzle on offer.
Banke Adetoro at Royal Fashions incarnates the notion of sassy with her extravagant eyelashes, constantly fluttering like butterflies. “There’s nothing you want that you can’t get here,” she informed me with an amused gesture of unqualified authority, when I dropped in, “I get all the latest stuff. I can do as many as twenty buying trips in a year. My shop is the biggest and the most beautiful!” You really need to visit this shop to experience the vast phantasmagoria of patterns on display.
By contrast, across the road at Tayo Fashions & Textiles, I met the alluring Tayo herself in her modestly-sized shop. “My mother used to do this back in Africa, and I picked it up,” she confided to me quietly, “I just started trading at home and through the church, and then I started in a small shop with a little help from the bank. Now I have a shop in Lagos too and I go three times a year.” Outlining the convenient balance between the trade in both continents, “At Christmas it’s busy there when it’s quiet here, and it’s busy here in the Summer when it’s quiet there.” she said. Tayo’s two sons help her out in the shop and I was fascinated that in every single shop I visited these women had their children present. In fact, most had come into it through their families and some already had their children working with them, and I found it an interesting contrast to the perceived dilemma between children and career that many European women face.
Betwixt the fabulous fabric shops in Wentworth St are those selling the accessories to complete the outfit, the gleaming metallic pointy shoes and matching bags in multiple colourways and, of course, the jewellery. My favourite is Beauty Stones, lined entirely with coral necklaces that cascade like a waterfall down the walls to create an environment enraptured like a magic cave in a fairy tale. “In the beginning of African culture, anyone that wears it will be honoured,” declared Onome, the gentle custodian of the coral, “In Africa, we believe it is more precious than gold but, in this market, I have realised that lots of people are in love with it too.” Standing proud, Onome who is a celebrant in her own tribe, gestured to the coral that surrounded her, feeling its benign presence. “It’s my mother’s business,” she continued fondly,”but when she died ten years ago I couldn’t let the business die too.” And today the business is lively, since Onome’s nine children work in the shop (two were adopted after her sister’s death) and, as we spoke, happy little children ran around our legs playing with strings of corals beads they were threading. “It’s really is lovely to look at – sometimes when I put my hand on a bead, it tells me what to do, how to make the necklace,” Onome admitted, clasping a string of coral in her hand, “and the children are very good at the beads too, it’s in the family.”
Speaking with the Wax sellers of Wentworth St, who taught me the Yoruba concept of “Aso- Ebi” – using co-ordinated textiles at a social gathering to express the inter-relationships of all the people there – I realised that these modest shops contain an entire cultural universe with its own sophisticated language spoken in the vocabulary of textiles. Fashion exists here but, more than this, each decision taken, both in the choice and combination of fabrics makes a personal statement, which gives every single outfit a vibrant poetry all of its own.
Sheba Eferoghene, Novo Fashions
Tayo Oladele, Tayo Fashions & Textiles
Fola Mustapha, Fola Textile
Banke Adetoro, Royal Fashions
Onome Efebeh-Atano, Beauty Stones
Photographs copyright © Jeremy Freedman
With grateful thanks to Sheba Eferoghene for making the introductions.
You can read my original feature about Jo & Sheba Eferoghene, Novo Fashions
Steve Brooker, Mudlark
In London, the Thames has always been the natural receptacle for concealing and disposing things, creating a miry hoard of secrets, all just waiting for Steve Brooker, the mudlark, to come along and snaffle them up. Over the last seventeen years while he has been searching, the mud has been eroded by wash from the Thames Clippers, exposing an unprecedented level of finds that compel Steve to come mudlarking several times each week at low tide and be the first to see what has been newly revealed.
Steve is widely known as the Mud God – which seemed a little far fetched to me – until I saw him striding towards me eagerly in his chest-high bespattered waders, clutching his yellow plastic bucket and trowel. Over six feet tall with a grizzled beard and intense, glittering eyes, he was as excited to get down onto the beach as a child on the first day of the Summer holiday. Only someone with Steve’s natural authority can carry off such unmediated enthusiasm naturally. He is a man who is confident of his place in the world, and that place is the foreshore of the Thames.
We came down the slipway as the tide fell towards its lowest ebb. The day was mild yet occluded, and my heart lifted as I was released from city streets into a vast open space, the domain of water and sky. The territory of the Mud God. He understands the idiosyncrasies of the tide, and the nuances of the mud banks and the river bed. As well as coins and buttons, he finds Roman shoes, Medieval pins, eighteenth century witches’ bottles, nineteenth century lovers’ tokens, twentieth century voodoo dolls, live bombs and new guns – and sometimes he find human bodies too. He knows where to look and he does not need a metal detector because he has sharp eyes.
When Helen Mirren lost her ring throwing her grass clippings over the river wall from her Wapping garden, it was Steve who found it for her in the river. When villains throw handguns and sawn-off shot guns into the river at Woolwich to lose them forever, it is Steve who collects them and hands them to the police – he found fifteen recently.
Mudlarks tend to work in pairs for safety’s sake on this hazardous river and I had the privilege to be Steve’s partner in slime for a day. And I was happy to be in his company because Steve is a member of the Society of Thames Mudlarks, has a licence from the Port of London Authority and has the necessary experience to judge the treacherous movement of the tide against the access points to the shore.
On the beach, Steve used his trowel to indicate where the mud had been washed away revealing a fresh bed of stones beneath, suggesting the type of location worthy of searching. Scraping away the top layer, he scanned for objects and passed me a Medieval pin – a sign that other personal or domestic artifacts might be present. Thus the pattern was established of walking, scanning and pausing to scrape at promising sites. We continued until Silvertown where thousands of bullets mysteriously litter the foreshore, an unexplained military dump from World War II. All around the Isle of Dogs, we walked upon a shore littered with the metalwork of the ship building industry that was once here. Lying redundant, we saw eighteenth century iron splitters used for breaking up tree trunks into planks, to build ships sunk long ago.
At low tide, we reached Mast Point where Steve finds whole clay pipes. Pipes that once fell from a stevedore’s hand and sunk into the mud without breaking. Here I saw impacted layers of eighteenth and nineteenth century river bed, now exposed by erosion, with tantalising fragments of white pipe protruding. We squatted down to peer at the tiny bowl of a pipe, washed from the mud by the waves that very day and exposed from the mud for the first time. In the shape of a lady with a wide skirt that formed the bowl of the pipe, it was a tiny sculpture with a presence all its own, and we were the first to touch it since whoever dropped it two hundred years ago. Steve’s eyes popped because he never saw one like it before. Moments like this are what keep bringing Steve back, because he knows will always find something, yet he never knows what it will be.
We walked miles along the water’s edge in the centre of London and the only others we met were two friends of Steve’s, also searching the shore. I forgot entirely about the city on the river bank above us, because I was down in the river bed in the land of the mudlarks. All of the history of London was present with us, you just had to look, and it was a magical place to be.
Take a look at www.thamesandfield.com where you can see more than thirteen thousand pictures of Steve Brooker’s incredible finds that have earned him his reputation as the Mud God.
The detritus of the former shipyards lines the shore.
Thousands of bullets lie in the mud at Silvertown.
The lady as we found her face down in the Thames mud
The lady recovered after two hundred years.
Our haul, a tudor brick, decimal coins, bullets, marbles, a spur, an eighteenth century fork, a cabinet handle, clay pipes, a shell dated 1942, a fragment of a Bellemine jug, a broken seventeenth century buckle and a horse’s tooth.
Steve Brooker, the Mud God.
Mudlarking on the Thames, with remnant of a mesolithic forest in the foreground.
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