At The Pearlies’ Harvest Festival
Today I preview the Pearly Kings & Queens Harvest Festival which takes place this year on Sunday 27th September, commencing with high jinks in the Guildhall yard in the City of London from 1:30pm followed by a procession to St Mary-le-Bow
On the last Sunday afternoon in September, the Pearly Kings & Queens come together from every corner of London and gather in the square outside the Guildhall in the City of London for a lively celebration to mark the changing of the seasons.
When I visited there was Maypole dancing and Morris Dancing, there was a pipe band and a marching band, there were mayors and dignitaries in red robes and gold chains, there were people from Rochester in Dickensian costume, there were donkeys with carts and veteran cars, and there was even an old hobby horse leaping around – yet all these idiosyncratic elements successfully blended to create an event with its own strange poetry. In fact, the participants outnumbered the audience and a curiously small town atmosphere prevailed, allowing the proud Pearlies to mingle with their fans, and enjoy an afternoon of high-spirited chit-chat and getting their pictures snapped.
I delighted in the multiplicity of designs that the Pearlies had contrived for their outfits, each creating their own identity expressed through ingenious patterns of pearl buttons, and on this bright afternoon of early Autumn they made a fine spectacle, sparkling in the last rays of September sunshine. My host was the admirable Doreen Golding, Pearly Queen of the Old Kent Rd & Bow Bells, who spent the whole year organising the event. And I was especially impressed with her persuasive abilities in cajoled all the mayors into a spot of maypole dancing, because it was a heartening sight to see a team of these dignified senior gentlemen in their regalia prancing around like eleven year olds and enjoying it quite unselfconsciously too.
In the melee, I had the pleasure to grapple with George Major, the Pearly King of Peckham (crowned in 1958), and his grandson Daniel, the Pearly Prince, sporting an exceptionally pearly hat that is a century old. George is an irrepressibly flamboyant character who taught me the Cockney salute, and then took the opportunity of his celebrity to steal cheeky kisses from ladies in the crowd, causing more than a few shrieks and blushes. As the oldest surviving member of one of the only three surviving original pearly families, he enjoys the swaggering distinction of being the senior Pearly in London, taking it as licence to behave like a mischievous schoolboy. Nearby I met Matthew (Daniels’s father) – a Pearly by marriage not birth, he revealed apologetically – who confessed he sewed the six thousand buttons on George’s jacket while watching Match of the Day.
Fortunately, the Lambeth Walk had been enacted all round the Guildhall Yard and all the photo opportunites were exhausted before the gentle rain set in. And by then it was time to form a parade to process down the road to St Mary-le-Bow for the annual Harvest Festival. A distinguished man in a red tail coat with an umbrella led the procession through the drizzle, followed by a pipe band setting an auspicious tone for the impressive spectacle of the Pearlies en masse, some in veteran cars and others leading donkeys pulling carts with their offerings for the Harvest Festival. St Mary-le-Bow is a church of special significance for Pearlies because it is the home of the famous Bow Bells that called Dick Whittington back to London from Highgate Hill, and you need to be born within earshot of these to call yourself a true Cockney.
The black and white chequerboard marble floor of the church was the perfect complement to the pearly suits, now that they were massed together in delirious effect. Everyone was happy to huddle in the warmth and dry out, and there were so many people crammed together in the church in such an array of colourful and bizarre costumes of diverse styles, that as one of the few people not in some form of fancy dress, I felt I was the odd one out. But we were as one, singing “All Things Bring and Beautiful” together. Prayers were said, speeches were given and the priest reminded us of the Pearlies’ origins among he costermongers in the poverty of nineteenth century London. We stood in reverent silence for the sake of history and then a Pearly cap was passed around in aid of the Whitechapel Mission.
Coming out of the church, there was a chill in the air. The day that began with Summery sunshine was closing with Autumnal rain. Pearlies scattered down Cheapside and through the empty City streets for another year, back to their respective corners of London. Satisfied that they had celebrated Summer’s harvest, the Pearlies were going home to light fires, cook hot dinners and turn their minds towards the Wintry delights of the coming season, including sewing yet more pearl buttons on their suits during Match of the Day.
Luke Clennell’s London Melodies
Of all the dozens of woodcuts of CRIES OF LONDON I have come across, this anonymously-published set is my favourite – so I am very grateful to historian Dr Ruth Richardson who has identified them for me as the work of Thomas Bewick’s apprentice Luke Clennell.

Self-portrait by Luke Clennell (1781–1840)
The hawkers in Luke Clennell’s woodcuts look filthy, with bad skin and teeth, dressed in ragged clothes, either skinny as cadavers or fat as thieves, and with hands as scrawny as rats’ claws.You can almost smell their bad breath and sweaty unwashed bodies, pushing themselves up against you in the crowd to make a hard sell.
Luke Clennell was apprenticed as an engraver to Thomas Bewick and then moved to London in 1804 as a young man, seeking a career as a painter and winning a major commission in 1816 from the Earl of Bridgewater to do portraits of more than four hundred guests at dinner in the Guildhall. The impossibility of getting all these subjects to sit for him drove Clennell to a nervous breakdown and he was committed to Salisbury Asylum. Although he recovered sufficiently to continue his career, he was afflicted with mental illness for the rest of his life and died in Newcastle Asylum in 1840.
The distinctive quality of Clennell’s Cries, first published as ‘London Melodies & Cries of the Seasons’ in 1812, stands out among the hundreds of anonymous woodcuts published in chapbooks in the early nineteenth century by virtue of their lively texture and unapologetic, unsentimental portraiture.
Clennell’s hawkers are never going to be framed on the parlour wall and they do not give a toss. They own their defiant uncouth spirit. They are a rough bunch with ready fists that you would not wish to encounter in a narrow byway on a dark night. Yet they are survivors who know the lore of the streets, how to scratch a living out of little more than resourcefulness, and how to turn a shilling as easily as a groat.
With unrivalled spirit, savage humour, profane vocabulary and a rapacious appetite, Luke Clennell’s woodcuts are the most street-wise of all the Cries. He gloried in the grotesque features and unrestrained personalities of hawkers, while also permitting them an unbridled humanity that we can only regard with esteem. They call to me across the centuries, crying, “Sweet and Pretty Beau-Pots – One a-Penny” and “Buy my Live Scate.”
It is wonderful to learn the name of this artist who captured the vigorous life of these loud characters with such art. For a contemporary eye these are portraits that sit naturally alongside the work of Ronald Searle and Quentin Blake. Luke Clennell gloried in the grotesque features and unrestrained personalities of street people, while also permitting them a humanity which we can recognise and respect. Now I can publish them with the artist’s name beside them for the very first time in my book of CRIES OF LONDON.
Rabbit, Rabbit – Nice fat Rabbit
All Round & Sound, Full Weight, Threepence a Pound, my Ripe Kentish Cherries.
Buy my Fresh Herrings, Fresh Herrings, O! Three a Groat, Herrings, O!
Buy a Nice Wax Doll – Rosy and Fresh.
The King’s Speech, The King’s Speech to both Houses of Parliament.
Here’s all a Blowing, Alive and Growing – Choice Shrubs and Plants, Alive and Growing.
Hot Spice Gingerbread, Hot – Come buy my Spice Gingerbread, Smoaking Hot – Hot Spice Gingerbread, All Hot.
Any Earthen Ware, Plates, Dishes, or Jugs, today – any Clothes to Exchange, Madam?
Hot Mutton Dumplings – Nice Dumplings, All Hot.
Buy a Hat Box, Cap Box, or Bonnet Box.
Buy my Baskets, a Work, Fruit, or a Bread Basket.
Chickens, a Nice Fat Chicken – Chicken, or a Young Fowl.
Sweet and Pretty Beau-Pots, One a-Penny – Chickweed and Groundsel for your Birds.
Buy my Wooden Ware – a Bowl, Dish, Spoon or Platter.
Six Bunches a-Penny, Sweet Lavender – Six Bunches a-Penny, Sweet Blooming Lavender.
Here’s One a-Penny – Here’s Two a-Penny, Hot Cross Buns.
Lilies of the Valley, Sweet Lilies of the Valley.
Cats Meat, Dogs Meat – Any Cat’s or Dog’s Meat Today?
Buy my Live Scate, Live Scate – Buy my Dainty Fresh Salmon.
Mackerel, O! Four for shilling, Mackerel, O!
Hastings Green and Young Hastings. Here’s Young Peas, Tenpence a Peck, Marrow-fat Peas.
Images courtesy Bishopsgate Institute
Alongside my book of CRIES OF LONDON published on 12th November, Bishopsgate Institute is staging a festival around the history and politics of markets and street trading, and Spitalfields Music is opening its Winter Festival with a concert of Cries of London by Fretwork on 4th December at Shoreditch Church.
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The Tragical Death Of An Apple Pie
It has been a record apple harvest this year and – as I have no doubt the thoughts of my readers will be turning towards Apple Pie – I take this opportunity to present The Tragical Death of an Apple Pie, an alphabet rhyme first published in 1671, in a version produced by Jemmy Catnach in the eighteen-twenties.
Poet, compositor and publisher, Catnach moved to London from Newcastle in 1812 and set up Seven Dials Press in Monmouth Court, producing more than four thousand chapbooks and broadsides in the next quarter century. Anointed as the high priest of street literature and eager to feed a seemingly-endless appetite for cheap printed novelties in the capital, Catnach put forth a multifarious list of titles, from lurid crime and political satire to juvenile rhymes and comic ballads, priced famously at a halfpenny or a ‘farden.’



A An Apple Pie

B Bit it

C Cut it

D Dealt it

E Did eat it

F Fought for it

G Got it

H Had it

J Join’d for it

K Kept it

L Long’d for it

M Mourned for it

N Nodded at it

O Open’d it

P Peeped into it

Q Quartered it

R Ran for it

S Stole it

T Took it

V View’d it

W Wanted it

XYZ and & all wished for a piece in hand


Dame Dumpling who made the Apple Pie
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Colin O’Brien’s Chatsworth Rd
Contributing Photographer Colin O’Brien moved to Hackney from Clerkenwell in the early eighties and has been photographing the traders and shop faces of Chatsworth Road through the decades

Old sign uncovered at a former pie & mash shop

Wet fish shop in the eighties

Dave and his wife stand outside Jim’s Cafe, they had acquired it and kept the name

Paks is an African & Caribbean hair and cosmetic products shop that has been trading for more than thirty years

Greggs, Nigerian butchers

Poetry reading from the butchers shop in the eighties

Altun Food Store sold everything from chewing gum to whisky. Fatima and her two brothers ran the shop until it closed recently and became a Turkish restaurant

Keith’s electrical repair shop, T Jaden, which opens a few hours each day

Clapton Glazing

Chatsworth Rd seen from the butcher, eighties

Chatsworth Tyre Service was in business for over fifty years before they closed in 2010

Albert stands in the doorway of his shop on a cold day in November 2009



Jai Dee’s Seafood & Caribbean Restaurant

The cat of Chatsworth Rd in the eighties

Wayside Community shop run by Rev Jean John

Mighty Meats trading for more than half a century on Chatsworth Rd

Chatsworth Rd Market in the eighties

At Carnival Cards

Asif, Manager of Chatsworth 24-Hour Supermarket

Kentucky Fried Chicken in the eighties

At BJ Fashion

Star Discount Store where you can buy almost everything and anything




Staff at the Regal Pharmacy

Remy, Owner of L’Epicerie Delicatessen with a bottle of his best wine


Suleyman the cobbler, now closed



Now closed


Owner of The Regent, selling jewellery, Swiss lace, bags, shoes and men’s Italian shirts and trousers

Chatsworth Laundry

Bullet hole from a drive-by shooting in 2010
Photographs copyright © Colin O’Brien
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Syd Shelton’s Rock Against Racism
Syd Shelton’s new exhibition ROCK AGAINST RACISM organised by Autograph ABP opens at Rivington Place in Shoreditch on 2nd October and runs until 5th December
Brick Lane 1978
Photographer Syd Shelton‘s enduring fascination with the East End was sparked by a childhood visit from Yorkshire with an uncle and aunt more than fifty years ago. “My cousin was was working in a mission somewhere off Bethnal Green Rd,” Syd recalled, “It was a scary part of London then and I remember my uncle looked out of the window every few minutes to check the wheels were still on his car!”
“The day I left college in 1968, I came down to London and I have worked here ever since, photographing continuously in Hackney and Tower Hamlets,” Syd admitted to me.
In the seventies, Syd became one of the founders of Rock Against Racism, using music as a force for social cohesion, and his photographs of this era include many affectionate images of racial harmony alongside a record of the culture of racism . “It was an exciting time when, after the death of Altab Ali, the Asian community stood up to be counted and the people of the East End became militant against the National Front,” he explained, “In 1981, I got a studio in the Kingsland Rd and I only gave it up recently because the rents became too expensive.”
Syd’s portraits of East Enders span four decades yet he did not set out consciously to document social change. “I never started this as a project, it’s only when I looked back that I realised I had taken swathes of pictures of people in the East End,” he explained, “So now I come back and spend a day on the streets each week to continue.”
“I say I am not a documentary photographer, because I like to talk to people before I take my picture to see what I can coax out of them,” he qualified,“Taking photos is what makes my heart beat.”
Bethnal Green 1980
Linda, Kingsland Rd 1981
Bethnal Green 1980
Bagger, Cambridge Heath Rd 1979
Columbia Rd 1978
Jubilee St, 1979
Petticoat Lane 1981
Brick Lane 1978
Aldgate East 1979
Brick Lane 1980
Hoxton 1979
Tower Hamlets 1981
Brick Lane 1976
Jubilee St 1977
Brick Lane 1978
School Cleaners’ Strike 1978
Petticoat Lane 1978
David Widgery, Limehouse 1981
Sisters, Bow 1984
Sisters, Tower Hamlets 1988
Bow Scrapyard 1984
Ridley Rd Market 1992
Ridley Rd Market 1992
Ridley Rd Market 1995
Whitechapel 2013
Shadwell 2013
Brick Lane 2013
Dalston Lane 2013
Bethnal Green 2013
Photographs copyright © Syd Shelton
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Paul Bommer’s Huguenot Plaque
Contributing Artist Paul Bommer has designed a commemorative Huguenot Plaque of twenty Delft tiles which is to be unveiled on Sunday 27th September at 1pm at the newly-renovated Hanbury Hall in Hanbury St, which was originally built as a Huguenot Chapel in 1719.
Funds raised by the Huguenots of Spitalfields festivals have paid for the plaque and there will be a service of dedication in the Hanbury Hall on 27th September. Admission is by ticket only which can be booked by clicking here. Tickets are free.
Additionally, there is a Huguenot Soirée this Thursday 17th September at 6pm at Townhouse, Spitalfields, when yours truly will be talking about the Cries of London created by Huguenot artist Marcellus Laroon and there will be a rare chance to see a set of his prints from 1687. Tickets can be booked by clicking here.


Nicholas Hawksmoor’s Christ Church, Spitalfields

Méreau with a chalice

La Neuve Eglise – now Brick Lane Mosque

Méreau showing the Lamb of God

Méreau showing the Dove of Peace, Shield with Cross of Lorraine & Swan

1598 – Edict of Nantes when Henry IV granted rights to Huguenots

Anna Maria Garthwaite, designer of Spitalfields Silk

1685 – Revocation of the Edict of Nantes which forced Huguenots to flee persecution

Fleur de Lys, méreau with crucifix and hare

Huguenot Silversmiths

Horticulture in Spitalfields

Psalms 9:9 – “The Lord is a refuge for the oppressed, a stronghold in times of trouble…”

Horticulture in Spitalfields

Huguenot Clockmakers

Spitalfields Silk Merchant

Méreau with a cross, a silk bobbin and an oak symbolising Strength & Fidelity

The Huguenot Cross

Méreau with crest of France, canary and oak symbolising Strength & Fidelity

Protestant preaching at La Neuve Eglise

Paul Bommer’s Huguenot plaque unveiled at Hanbury Hall, Spitalfields, on 27th September
Images copyright © Paul Bommer

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Eulogy For Elaine Dunford
Linda Wilkinson, ex-Head Girl at Central Foundation School in Spital Sq, remembers former Headmistress Elaine Dunford who inspired an entire generation of young women in the East End

Elaine at twenty-one
My first memory of Mrs Elaine Dunford, Headmistress of Central Foundation School for Girls in Spital Sq, was in 1963. Somehow – miraculously even – I had passed my 11 Plus in Maths but failed in English, yet nonetheless she invited me for interview.
It was a Grammar School and I had set my heart on going there, but my failure to pass part of the exam had put my acceptance in jeopardy. My mother was definitely against me attending the school since I was a nervous child and she was concerned that all that education would “worry your brain,” as she put it.
Yet, on a warm summer’s day, she and I were ushered into the school and the Headmistress’s Office. Neither mum nor I were prepared for the person we met. To date, teachers had been stuffy and sometimes scruffy, and definitely not anything like the beautiful elegant creature who welcomed us into her sanctum.
Due to my mother’s resistance, the interview did not go well. Finally, Elaine asked her to wait outside whilst she and I had a ‘private’ word. She didn’t quiz me on my English but on my hopes and aspirations for my future. She was funny, softly-spoken and I sensed she was kind too. When, some fifty-two years later, she passed away on 12th July 2015 – I felt strangely bereft.
She had not been a constant presence in my life, indeed I never saw her after I left school in 1970. Yet as I thought about my reaction, I realised that it was not Elaine herself but the way she had helped me see the world and my place in it that had been a constant. I was not alone in my feelings, as revealed by the comments on our Central Foundation School Old Girls’ Facebook page and I began to wonder where this woman, who had touched so many lives, came from.
She had been born Elaine Prevett in 1929 and attended the Fulneck Moravian School in Leeds before studying English at University College, London. This was at a time when university places were automatically given by preference to men who had missed out on education due to the First World War. Elaine was one of only two women in the intake that year. She came to our school as a student teacher and, by 1955, was the Head of the English Department. In 1961, aged thirty-one, she became the youngest headmistress in London and possibly in the entire country.
The school was small by today’s standards, at any one time there were only around four hundred and eighty of us. The intake was predominantly from the East End, with a few girls from out of London, and one third of pupils were Jewish.
Elaine once told me that we were both exhilarating and terrifying to teach, as we were all so clever that she never knew what questions we would ask. She ran a tight ship of staff and somehow managed to navigate the difficult task of maintaining harmony between older teachers and the trendy young ones of the ‘Swinging Sixties’ generation.
She was progressive in a quiet non-confrontational manner. She was a Humanist and our assemblies were not the dry-as-dust events suffered by our friends at other schools. It was not that God was never mentioned but presented in a different manner. She read us C S Lewis’ Perelandra, plus The Diary of Anne Frank, also Ruth First, and a host of other writing. At the heart of these readings always lay a moral message of fairness and caring for others.
As a teacher, Elaine was mesmeric and she insisted on teaching every class at least once a year, despite a heavy work load as Headmistress. She made Shakespeare sing in a way I have seldom encountered since.
Elaine also instigated sex education at Central Foundation School and when she overheard a group of girls, who after they been through the course were still unsure of how the ‘seed’ got to the ‘egg,’ she ushered them into the nearest empty room. Fifteen minutes later, they emerged having learnt what copulation was in no uncertain terms.
I had the privilege of being Head Girl and so I got to know another Elaine, distinct from the awesome creature wearing her gown who swept along the school corridors at speed – a more relaxed but, nonetheless, impressive character.
Some aspects of her marriage were not going well and on occasion she was upset by this. She knew I would never relay anything outside her office and that understanding went both ways. It was during the year that I began to grow up, I confronted by own limitations and she gave me the tools to overcome them. Although she never forgave me for spending the Head Girl’s prize money on a pair of boots and a handbag, rather than books.
For my part, I never told anyone until much later of the time we both had a cold and were required to sing or speak at the Christmas Service in our church of St Botolph’s, Bishopsgate. Her suggestion of a snifter of brandy to loosen up the vocal chords got a little out of hand – for me at least. We survived though, and I sang Once in Royal David’s City with what I hope was aplomb.
Since Elaine’s death, stories of a more personal nature have emerged. If pupil’s family situation was particularly difficult or violent, she would had them come to live with her for periods of time. She also personally supported the families of girls who were having emotional or financial problems. Her friendships with some pupils extended long after they had left school and some were still in contact at the time of her death.
I suspect we shall never see her like again and I would like to close this eulogy with these extracts from letters that I read at her funeral. It was put together by Elspeth Parris from recollections by pupils through the years.
“In person, your elegance and poise gave us an example that we could aspire to and the intellect you imparted to us allowed us to move forward in the world in a way many of us could never have imagined.”
“You were caring when we were in trouble and, in a world which often seemed to have an attitude that children were by nature ‘bad’ and needed that ‘badness’ worked or even beaten out of them, you believed that children were basically good. It was that caring, above all else, that has given you such a firm and important place in all our hearts.”
“In a world that, for most of us, had at least some dark places, you, as teacher, as Headmistress, but above all, simply as yourself, were a beacon of light. And for that, we thank you with all our hearts.”
Elaine ended her days in Rye where she had moved with her second husband Colin Robertson. It was a love match sadly cut short by his premature death. We understand Elaine’s death at eighty-six years old from Alzheimer’s disease was peaceful. Her coffin was a woven basketwork casket festooned with lilies. Just as she had been in her life, it was elegant and apposite.

Elaine as a young woman

Elaine’s marriage to Steven Dunford

Elaine Dunford (1929-2015)

Central Foundation School for Girls, Spital Sq

A London memorial service for Elaine Dunford (Robertson) is being organised by her former pupils on October 17th – any enquiries regarding this may be directed to lindaswilkinson@gmail.com
Bishopsgate Institute is collecting a digital archive of memorabilia from Central Foundation School for Girls. If you have photographs, reports, magazines or any other material that the Institute can copy for the archive, please contact archivist stefan.dickers@bishopsgate.org.uk
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