The Stepney School Strike
In the summer of 1971, eight hundred pupils went on strike in Stepney, demanding that their teacher, Chris Searle, be reinstated after the school fired him for publishing a book of their poetry. At a time of unrest, following strikes by postmen and dustmen, the children’s strike became national headline news and they received universal support in the press for their protest.
More than two years later, after the parents, the Inner London Education Authority, the National Union of Teachers, and even Margaret Thatcher, then Education Secretary, came out in favour of Chris Searle, he got his job back and the children were vindicated. And the book of verse, entitled “Stepney Words” sold more than fifteen thousand copies, with the poems published in newspapers, and broadcast on television and read at the Albert Hall. It was an inspirational moment that revealed the liberating power of poetry as a profound expression of the truth of human experience.
Many of those school children – in their fifties now – still recall the event with great affection as a formative moment that changed their lives forever, and so when Chris Searle, the twenty-four-year-old student teacher of 1971 returned to the East End to recall that cathartic Summer and meet some of his former pupils, it was an understandably emotional occasion. And I was lucky enough to be there to hear what he had to say.
I grew up in the fifties and sixties, failed the eleven plus and I hated any kind of divisiveness in education, I saw hundreds of my mates just pushed out into menial jobs. So I got into a Libertarian frame of mind and became involved in Socialist politics. I was in the Caribbean at the time of the Black Power uprisings, so I had some fairly strong ideas about power and education. Sir John Cass Foundation & Redcoat School in Stepney was grim. It was a so-called Christian School and many of the teachers were priests, yet I remember one used to walk round with a cape and cane like something out of Dickens.
The ways of the school contrasted harshly with the vitality and verve of the students. As drama teacher, I used to do play readings but I found they responded better to poetry, and I was reading William Blake and Isaac Rosenberg to them, both London poets who took inspiration from the streets. So I took the pupils out onto the street and asked them to write about what they saw, and the poems these eleven-year-olds wrote were so beautiful, I was stunned and I thought they should be published. Blake and Rosenberg were published, why not these young writers? We asked the school governors but they said the poems were too gloomy, so they forbade us to publish them.
I showed the poems to Trevor Huddleston, the Bishop of Stepney, and he loved them. And it became evident that there was a duality in the church, because the chairman of the school governors who was a priest said to me, ‘“Don’t you realise these are fallen children?” in other words, they were of the devil. But Trevor Huddleston read the poems and then, with a profound look, said, “These children are the children of God.” So I should have realised there was going to be a bit of a battle.
There was even a suggestion that I had written the poems myself, but though I am a poet, I could not have written anything as powerful as these children had done. Once it was published, the sequence of events was swift, I was suspended and eight hundred children went on strike the next day, standing outside in the rain and refusing to go inside the school. I didn’t know they were going to go on strike, but the day before they were very secretive and I realised something was up, though I didn’t know what it was.
I didn’t have an easy time as a teacher, it was sometimes difficult to get their interest, and I had bad days and I had good days, and sometimes I had wonderful days. Looking back, it was the energy, and vitality, and extraordinary sense of humour of the children that got you through the day. And if, as a teacher, you could set these kids free, then you really did begin to enjoy the days. It gave me the impetus to remain a teacher for the rest of my life.
I tried to get the kids to go back into the school.
Tony Harcup, a former pupil of Chris Searle’s and now senior lecturer in Journalism at Sheffield University, spoke for many when he admitted, “It was one of the proudest days of my life, it taught me that you can make a stand. It was about dignified mutual respect. He didn’t expect the worst of us, he believed everyone could produce work of value. He opened your eyes to the world.”
During the two years Chris was waiting to be reinstated at the school, he founded a group of writers in the basement of St George’s Town Hall in Cable St. Students who had their work published in “Stepney Words” were able to continue their writing there, thinking of themselves as writers now rather than pupils. People of different ages came to join them, especially pensioners, and they used the money from “Stepney Words” to publish other works, beginning with the poetry of Stephen Hicks, the boxer poet, who lived near the school and had been befriended by many of children.
“Stepney Words” became the catalyst for an entire movement of community publishing in this country, and many involved went on to become writers or work in related professions.“The power to write, the power to create, and the power of the imagination, these are the fundamentals to achieve a satisfied life,” said Chris, speaking from the heart, “and when you look back today at the lives of those in the Basement Writers, you can see the proof of that.”
The story of the Stepney school strike reveals what happens when a single individual is able to unlock the creative potential of a group of people, who might otherwise be considered to be without prospects, and it also reminds us of all the human possibility that for the most part, remains untapped. ” I just want to thank the young people that stood up for me” declared Chris Searle with humility, thinking back over his life and recalling his experiences in Stepney, “How could you not be optimistic about youth when you were faced with that?”
Returning to the East End four decades after the school strike, teacher Chris Searle reads one of the original poems from Stepney Words,”Let it Flow, Joe”, with some of his former pupils.
Alan Dein will be interviewing Chris Searle at Tower Hamlets Local History Library & Archive on Thursday 12th November at 6pm. Click here to book a ticket
David Hoffman’s East End
Contributing Photographer David Hoffman sent me these pictures from the seventies he uncovered recently while digitising his archive and which it is my privilege to publish for the first time here today.
“I moved to the dilapidated slums of Whitechapel from the dilapidated slums of North Kensington in 1970. First to 19a Chicksand St which was soon demolished, then to 17 Black Lion Yard. When that was predictably demolished in 1973, I squatted one of the tinned-up tenement flats in Fieldgate Mansions, replacing the council concrete-filled loo and building a darkroom.
With a Nikon F and 35mm lens hanging from my wrist, I wandered the strange, chaotic time-slipped streets trying to work out what photography was about. I never did find out. These photos ended up as contact sheets buried and forgotten beneath the protest photography that became my specialism in the late seventies.
As I now digitise forty years’ work, they’ve floated back into sight. I think they’ve matured nicely over the decades.” – David Hoffman
























Photographs copyright © David Hoffman
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David Hoffman at Fieldgate Mansions
David Hoffman at Crisis At Christmas
David Hoffman at Smithfield Market
Bishopsgate Goodsyard Debate

Proposed Goodsyard Towers seen from Elder St, Spitalfields
As many readers will already know, Boris Johnson, Mayor of London has chosen to bypass the democratic process by ‘calling in’ Hammerson & Ballymore’s Goodsyard development proposals to determine the planning application himself, before the elected councillors of either Tower Hamlets or Hackney even had the chance to vote on them.
In boroughs with a combined total of more than forty thousand on the housing list, widespread concerns have been raised over the scale and nature of these plans which will see monster blocks of luxury flats as tall as Canary Wharf lined up from Shoreditch High St to Brick Lane, casting the Boundary Estate into permanent shadow.
On Monday 16th November at 7pm, The Hackney Society & More Light More Power have organised a debate at St Leonard’s Church, Shoreditch at which John Biggs, Mayor of Tower Hamlets & Jules Pipe, Mayor of Hackney will speak discussing how the proposed development can be challenged. Click here to book a ticket
Meanwhile, this is the largest ‘brown field’ site in Central London and, at this moment of crisis in housing for Londoners, there is an opportunity for the Mayors to champion a ‘model’ social housing scheme on the Goodsyard designed as a complement to the Boundary Estate. Such an endeavour could give hope to those who are struggling and supply the real needs of Londoners who require genuinely affordable homes and work spaces.
Rather than Hammerson & Ballymore’s overblown development which threatens to blight the East End for generations to come, we need to prove that we can match the aspirations of a century ago and leave a legacy which can inspire those who come after us, just as the architects of Arnold Circus have done.

Looking from Boundary Estate looking towards the City

Looking from Boundary Estate looking towards the City with Goodsyard towers

Visualisation of Goodsyard towers

Nature of proposed Goodsyard towers

Shadows over Boundary Estate caused by proposed Goodsyard towers

Shoreditch High St

Shoreditch High St in future

Bethnal Green Rd

Bethnal Green Rd in future

Commercial St & Wheler St

Commercial St & Wheler St in future

Great Eastern St

Great Eastern St in future

Commercial St

Commercial St in future

Bethnal Green Rd in future

The Goodsyard
Click here to sign the petition against the Goodsyard development
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Jenny Lewis’ Hackney Artists & Makers
In recent years, Photographer Jenny Lewis has been undertaking a project capturing portraits of artists and makers in their workshops and studios in Hackney, but what was initially intended as a gallery of thriving endeavour became an unintended elegy.
“I thought I was working on a series celebrating the creatives of my community, giving the opportunity to build up a family tree of like-minded spirits, as each subject nominating the next to create an authentic bloodline. Yet before long, every conversation seemed to lead to ‘Glad you caught us now, we’ve been here twenty years and the building’s being flattened next month.’ As the series has evolved, the landscape changed before my eyes and more than half of those I photographed have either sold up and moved on or – increasingly – been evicted. Many now work from home as they can no longer afford a studio and people are struggling.” – Jenny Lewis

Matthew Snow, Screen Printer

Kirsty Harris, Artist

Martino Gamper, Furniture Designer

Anna Stephenson, Fashion Designer

Dan Holiday, Artist

Cressida Bell, Textile Designer

Felix de Pass, Designer

Edwina Orr & David Trayner, Holographic Artists

Archie Proudfoot, Sign Writer

Lu Flux, Fashion Designer

Michael Marriott, Furniture Designer

Mary Stephenson, Artist

Miles Glynn, Jeweller

Minnie- Mae Scott, Textile Designer

Oliver Fowles, Watch Maker

Rose de Borman, Textile Designer

Graham Rawle, Artist & Writer

Noemi Klein, Jeweller

Paul Reynolds, Curator

Romilly Saumerez-Smith, Jeweller

Piers Atkinson, Milliner

Katy Hackney, Jeweller

Kevin Francis Gray, Sculptor
Photographs copyright © Jenny Lewis
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Maurice Evans, Pyrotechnician
Maurice Evans has been collecting fireworks since childhood and now at over eighty years old he has the most comprehensive collection in the country – so you can imagine both my excitement and my trepidation upon stepping through the threshold of his house in Shoreham. My concern about potential explosion was relieved when Maurice confirmed that he has removed the gunpowder from his fireworks, only to be reawakened when his wife Kit helpfully revealed that Catherine Wheels and Bangers were excepted because you cannot extract the gunpowder without ruining them.
This statement prompted Maurice to remember with visible pleasure that he still had a collection of World War II shells in the cellar and, of course, the reinforced steel shed in the garden full of live fireworks. “Let’s just say, if there’s a big bang in the neighbourhood, the police always come here first to see if it’s me,” admitted Maurice with a playful smirk. “Which it often isn’t,” added Kit, backing Maurice up with a complicit demonstration of knowing innocence.
“It all started with my father who was in munitions in the First World War,” explained Maurice proudly, “He had a big trunk with little drawers, and in those drawers I found diagrams explaining how to work with explosives and it intrigued me. Then came World War II and the South Downs were used as a training ground and, as boys, we went where we shouldn’t and there were loads of shells lying around, so we used to let them off.”
Maurice’s radiant smile revealed to me the unassailable joy of his teenage years, running around the downs at Shoreham playing with bombs. “We used to set off detonators outside each other’s houses to announce we’d arrived!” he bragged, waving his left hand to reveal the missing index finger, blown off when the explosive in a slow fuse unexpectedly fired upon lighting. “That’s the worst thing that happened,” Maurice declared with a grimace of alacrity, “We were worldly wise with explosives!”
Even before his teens, the love of pyrotechnics had taken grip upon Maurice’s psyche. It was a passion born of denial. “I used to suffer from bronchitis and asthma as a child, so when November 5th came round, I had to stay indoors.” he confided with a frown, “Every shop had a club and you put your pennies and ha’pennies in to save for fireworks and that’s what I did, but then my father let them off and I had to watch through the window.”
After the war, Maurice teamed up with a pyrotechnician from London and they travelled the country giving displays which Maurice devised, achieving delights that transcended his childhood hunger for explosions. “In my mind, I could envisage the sequence of fireworks and colours, and that was what I used to enjoy. You’ve got all the colours to start with, smoke, smoke colours, ground explosions, aerial explosions – it’s endless the amount of different things you can do. The art of it is knowing how to choose.” explained Maurice, his face illuminated by the images flickering in his mind. Adding, “I used to be quite big in fireworks at one time.” with calculated understatement.
Yet all this personal history was the mere pre-amble before Maurice led me through his house, immaculately clean, lined with patterned carpets and papers and witty curios of every description. Then in the kitchen, overlooking the garden where old trees stood among snowdrops, he opened an unexpected cupboard door to reveal a narrow red staircase going down. We descended to enter the burrow where Maurice has his rifle range, his collections, model aeroplanes, bombs and fireworks – all sharing the properties of flight and explosiveness. Once they were within reach, Maurice could not restrain his delight in picking up the shells and mortars of his childhood, explaining their explosive qualities and functions.
But my eyes were drawn by all the fireworks that lined the walls and glass cases, and the deep blues, lemon yellows and scarlets of their wrappers and casings. Such evocative colours and intricate designs which in their distinctive style of type and motif, draw upon the excitement and anticipation of magic we all share as children, feelings that compose into a lifelong love of fireworks. Rockets, Roman Candles, Catherine Wheels, Bangers, and Sparklers – amounting to thousands in boxes and crates, Maurice’s extraordinary collection is the history of fireworks in this country.
“I wouldn’t say its made my life, but its certainly livened it up,” confided Maurice, seeing my wonder at his overwhelming display. Because no-one (except Maurice) keeps fireworks, there is something extraordinary in seeing so many old ones and it sets your imagination racing to envisage the potential spectacle that these small cardboard parcels propose.
Maurice outgrew the bronchitis and asthma to have a beautiful life filled with fireworks, to visit firework factories around Britain, in China, Australia, New Zealand and all over Europe, and to scour Britain for collections of old fireworks, accumulating his priceless collection. Now like an old dragon in a cave, surrounded by gold, Maurice guards his cellar hoard protectively and is concerned about the future. “It needs to be seen,” he said, contemplating it all and speaking his thoughts out loud, “I would like to put this whole collection into a museum. I don’t want any money. I want everyone to see what happened from pre-war times up until the present day in the progression of fireworks.”
“My father used to bring me the used ones to keep,” confessed Maurice quietly with an affectionate gleam in his eye, as he revealed the emotional origin of his collection, now that we were alone together in the cellar. With touching selflessness, having derived so much joy from collecting his fireworks, Maurice wants to share them with everybody else.
Maurice with his exploding fruit.
Maurice with his barrel of gunpowder
Maurice with his grenades.
Maurice with two favourite rockets.
Firework photographs copyright © Simon Costin
Maurice Evans has donated his firework collection to the Museum of British Folklore
Read my story about
Paintings From Doreen Fletcher’s Archive
No-one was more surprised by the scale and enthusiasm of the reaction than Doreen Fletcher when I published her paintings of the East End a few weeks ago. Painted between 1983 and 2003, Doreen’s pictures had been stored away in the attic for ten years until I persuaded her to let me photograph and present them in these pages.
Readers will be pleased to learn that, as a result of publication, discussions are now afoot for an exhibition next year. In the meantime I present another ten paintings, seen publicly for the first time, that Doreen no longer has in her possession but which are reproduced from transparencies.

Turner’s Rd, E3

Palaseum Cinema, Commercial Rd

Salmon Lane in the Rain, 1987

Mile End Park, 1987

Wintry Park, 1987

Limehouse Churchyard, 1987

Stepney Snooker Club, 1987

Stepney Snooker Club, Evening, 1987

Commercial Rd, 1989

Railway Arch, Bow
Images copyright © Doreen Fletcher
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At Stationers’ Hall

‘The Word of the Lord Endures Forever’
Next time you walk up Ludgate Hill towards St Paul’s, turn left down the narrow passage just beyond the church of St Martin Within Ludgate and you will find yourself in a quiet courtyard where Stationers’ Hall has stood since the sixteen-seventies.
For centuries, this whole district was the heart of the printing and publishing, with publishers lining Ludgate Hill, St Paul’s Churchyard and Paternoster Row, while newspapers operated from Fleet St. Today, only Stationers’ Hall and St Bride Printing Library, down behind Ludgate Circus, remain as evidence of this lost endeavour that once flourished here.
Yet the Stationers’ Company was founded in 1403, predating printing. At first it was a guild of scriveners, illuminators, bookbinders, booksellers and suppliers of parchment, ink and paper. Even the term ‘stationer’ originates here with the stalls in St Paul’s Churchyard where they traded, which were immovable – in other words, ‘stationary’ stalls selling ‘stationery.’
No-one whose life is bound up with writing and words can fail to be touched by a visit to Stationers’ Hall. From 1557, when Mary Tudor granted the Stationers their Charter and for the next three hundred years, members had the monopoly upon publishing and once one member had published a text no-one else could publish it, thus the phrase ‘Entered at Stationers’ Hall’ became a guarantee of copyright.
Built in the decade following the Fire of London, the Great Hall was panelled by Stephen College ‘the protestant joiner’ at price of £300 in 1674. In spite of damage in the London Blitz and extensive alterations to other buildings, this central space retains its integrity as an historic interior. At one end, an ornate Victorian window shows William Caxton presenting his printing to Edward IV while an intricate and darkly detailed wooden Restoration screen faces it from the other. Wooden cases display ancient plate, colourful banners hang overhead, ranks of serried crests line the walls, stained glass panels of Shakespeare and Tyndale filter daylight while – all around – books are to be spied, carved into the architectural design.
A hidden enclave cloistered from the hubbub of the modern City, where illustrious portraits of former gentlemen publishers – including Samuel Richardson – peer down silently at you from the walls, Stationers’ Hall quietly overwhelms you with the history and origins of print in London through six centuries.


The Stock Room

The Stock Room c. 1910




The Stock Room door, c.1910

Panel of Stationers that became Lord Mayor includes JJ Baddeley, 1921

The Great Hall, where Purcell’s Hymn to St Cecilia was first performed in 1692

The Great Hall c. 1910





Stained glass window of 1888 showing Caxton presenting his printing to Edward IV

The vestibule to Great Hall

The Stationers’ Garden

The Court Room with a painting by Benjamin West

Looking out from the Court Room to the garden with the Master’s chair on the right

The Court Room

The Court Room, c 1910




Exterior of Stationer’s Hall, c. 1910


Archive photographs courtesy Bishopsgate Institute
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