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Caroline Gilfillan & Andrew Scott’s East End

March 10, 2025
by the gentle author

It is my pleasure to present these poems by Caroline Gilfillan with photographs by Andrew Scott – dating from the early seventies and encapsulating that era when Caroline & Andrew were squatters in the East End

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Spitalfields Street Sweepers

Council issue donkey jackets slung over saggy suits,

the street sweepers get to work,

broom heads shooshing over concrete and tar,

herding paper and peel and fag ends into heaps,

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strong fingers grasping the broom handles,

knuckles big and smooth as weathered stones

moving easy in their bags of skin, watchful eyes

on you, your finger-clicks, your lens.

.

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Aldgate Gent

Shoes shined, trilby brushed, ears scrubbed

clean as a baby’s back, he chugs through the

sun drops and diesel clag of Aldgate.

No crumbs in his turn-ups, no fluff in his pockets:

the wife, at home in one of the new flats

over by Mile End, keeps him spruce.

.

He’s on his way to meet Solly at Bloom’s

for gefilte fish and a chinwag. We flew

past him in a dented van, croaky from

last night’s pints, hair in need of a good cut

and ears a good wash behind. And No,

we didn’t notice him, but he was a good

father to his sons, if inclined to sound off.

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His wife went first but his sister cooked for him

after, and the nurses at the London

did him proud when the time came.

Us? We played our gigs and tumbled on,

leaving scraps of quavers and clefs

scattered across the pavement, the kerb,

the bang, rattle and clank of Aldgate East.

.

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Stoneyard Lane Prefabs

Two ticks and the fixer of the Squatters Union

has done the break-in, courtesy of a jemmy.

The door creaks in the fish-mud breeze blowing up

from Shadwell docks. Here you are girls.

Faces poke, glint through curtain cracks.

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A man comes back for his hobnailed boots. Stands lit up

by orange street lights, his meek face

breathing beer. We got behind with the rent, he says,

muddy laces spilling over knuckles.

Thought we’d leave before the council chucked us out.

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The next morning two hoods from the council break the lock,

bawl through the drunken door, Clear out or we’ll

board you in. Bump-clang of an Audi brings bailiffs.

The fixer flies in, fists up to his chin.

Has words. We hunch on the kerb with our carrier bags.

.

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Mile End Automatic Laundry

Natter chat, neat fold, wheel carts of nets, sheets, blankets, undies, pillow-slips,

feed the steel drum, twirl and swoosh, dose of froth, soaping out the Stepney dirt.

Say hello to the scruffs from the squats off Commercial Road, more of them now,

breaking the GLC doors off their hinges, and I don’t stick my nose

where it’s not wanted, though you can tell a lot by a person’s laundry,

can’t you? That girl with the hacked-off hair, no bras in her bag, and no

fancy knickers, though the boy brings in shirts, must go to work

somewhere smarter than the street where they live and that

pond-life pub on the corner. Speaking of which,

walking home the other night I heard music,

a group, with drums, guitars, the lot,

so I peeped in and there was

the girl, earnest as a nun, singing

You can get it if you really want

and I thought

just you wait

and see.

.

Poems copyright © Caroline Gilfillan

Photographs copyright © Andrew Scott

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Robert Green In Sclater St Market

March 9, 2025
by the gentle author

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One quiet afternoon, over a couple of drinks in the back bar at The Carpenters Arms in Cheshire St, Robert Green told The Gentle Author the epic story of his family’s involvement in the market through three generations and over a century

Robert Green – My connection to the Sclater St Market goes right back to my father’s father, Edward Green, who started down here in the twenties. He used to sell bird seed. In those days, it was a big animal market and pigeons were the number one thing. Every man in the East End used to levitate his way down towards Club Row, as it was known then. So my grandfather ended up down here selling bird seed on a regular basis and, as soon as he was old enough, Ronald, my father – who was born in 1921 – started coming down here with him too. My grandfather was in the Coldstream Guards. He got wounded and sent to the military hospital at Woolwich. After he came out of there, he began trading down the market on Sundays.

In the thirties, my father started thinking about market trading himself but he did not join the animal market, he decided to go into clothing – which we are still doing today, selling a few socks and things like. He traded all through the war and I remember him telling me about the first time they had an air raid siren – he said he had never seen the market pack up so fast, everyone was gone in about ten minutes.

After the war, a lot of buildings had gone. That plot behind my stall where the ‘Avant Garde’ Tower is now was one big wasteland. A lot of people set up stalls on that piece of ground. The owners of  the properties had not got any war damage compensation, so no one really planned to do anything. It was just left as wasteland and people started trading there, which was how my father ended up on a bomb site. He traded there from 1948 until the mid-fifties, which is when we got the licence in the market. He had been applying for the licence all that time while he was working in a menswear shop in Green St during the week and trading on Sundays, until he got prosecuted for illegal trading– a five pound fine and ten shillings cost. Finally in 1955 – just before I was born – he managed to get a licence. A pitch became available and the council offered him a permanent licence, so he took that.

The Gentle Author – Why did it take so long to get a licence?

Robert Green – You simply could not get a licence in those days, it was such a busy market that there was literally no space. All the pitches were taken. Nowadays it is easy to forget, but relatively recently – from pre-war days up to the fifties, even the early seventies – on a Sunday, you go could down your local high street and hear a pin drop. There was nothing open. If you wanted to go anywhere and do any shopping or look around, the only place to go on a Sunday morning was down the market. In Tower Hamlets, on Sunday there was Petticoat Lane, Club Row and Columbia Rd. Virtually all the men in the local area used to make their way towards Club Row Market because it was the place to be on a Sunday morning. It was always known as a local market, whereas Petticoat Lane was a bit touristy, attracting people from far and wide.

The Gentle Author – My parents went to Petticoat Lane on their honeymoon in 1958.

Robert Green – Imagine someone saying that now! “I’m taking you to Petticoat Lane for your honeymoon,” I do not think it would go down too well. Incredible when you think how times have changed. Down here in Club Row, it was mostly pets and birds in particular. If you look at any photos from the fifties and sixties or earlier, nine out of every ten people would be men. Very few women used to come down, it was always known as a man’s market mostly because of the association with birds, which were an exclusively masculine interest in those days.

Originally we had one pitch from which we traded all through the forties and fifties. By the late fifties, my father had made a little bit of money in the market so he managed to acquire the shop in Upton Park which acted as a base.

The Gentle Author – Your grandfather was dealing in bird seed, why do you think your father switched to shirts?

Robert Green – When my father left school, he started working in a pawnbrokers at Canning Town and they used to deal in a certain amount of clothing. Then he got a job in a department store near Canning Town called ‘Stabbings’ and he worked in menswear. Then he transferred to another one at Upton Park – ‘Woodmanses,’ which had a menswear department too. Finally, he ended up working in a menswear shop next to the Odeon at Upton Park. It was called ‘Finkles’ and my dad worked for the Jewish man that ran it for ten years, so he built up a background in clothing. When he eventually got his own shop in Green St, it took off because he became an agency for a lot of big firms – Fred Perry, ​R​aelbrooks – all the top names of the time. That enabled him to have a fantastic trade because a lot of shops could not even get those brands, so having them in a market put him streets ahead of everybody else. By the sixties, we had two stalls in the market. We had two vans and two drivers – on an average Sunday we had about six people working on our stalls.

The Gentle Author – Was a lot of this clothing manufactured locally?

Robert Green – In those days, it was all manufactured in England and a lot of them were London-based firms. ​R​aelbrooks was in Walthamstow and Fred Perry’s factory was up in Tottenham. Double Two was a Wakefield shirt company, they had two factories – Barnsley and Cleckheaton – up in Yorkshire. We used to go there two or three times a year, once we could buy a lot of stock. In the market, it used to be absolutely phenomenal. During the sixties, when I was still at school, I was down here every Sunday and I spent all morning wandering round the market. Then I came back and spent a few hours sitting under the stall in a cardboard car, eating sweets.

The Gentle Author – What were your first impressions of the market?

Robert Green – I thought it was incredibly exciting, I could not wait to get down here every Sunday even though I was only about ten years old. You could find stalls for everything under the sun.

In those days, every Sunday was like Wembley at Cup Final – you had to push your way through the crowd, shoulder to shoulder. We used to have them about five or six deep round our stall. If you walked away from the stall, you could not get back, it was be so crowded. It was an absolute magnet. I have seen people fighting over a yard of space because they did not have enough room for their stall. It was so crowded you would not believe it. Now you could drive a bus through here and it would not touch anything.

There were so many characters too. Going to the market in the fifties and sixties was like street theatre. Even if you did not want to buy anything, you could spend the morning being entertained because all the stalls had characters who had their own routines.

Beside our pitch we had two brothers – they used to sell crockery, tea sets and china. They started off by spreading out this massive tea service, cups on top, saucers, and they would have the whole thing piled up with about fifty pieces of china. Eventually, they would throw the whole lot up in the air, crash it down onto the stall and shout out a price. I must have seen them do that thousands and thousands of times, but I never once saw them break anything. It was a real skill, there was an art to it. As a boy, I used to be fascinated, standing there for ages watching them over and over again, waiting for them to drop something, but they never did.

There was an elderly man with his daughter who stood one stall away from us, they sold that white paste you clean cookers with, which gets the grease off and grime. It was his own concoction because in those days there was no real consumer legislation. I remember his daughter. She was probably in her thirties and she looked like a film star, always very glamorous – the most unlikely person you could imagine on a market stall. She had bright blonde hair, always wore bright red lipstick and she dressed very smart.

They took it in turns to demonstrate and he would get these old grimy cooker pieces out, spread this stuff on, then give you the spiel and, after a few minutes, magically wipe all the dirt off and it would be beautiful and clean. Then, to demonstrate how safe it was, he would put his finger in the tin, scoop a dollop out and clean his teeth with it, to show that – no matter what you did – it was not going to do you any harm. I used to stand there for hours and hours watching. Almost every other stall had someone doing this type of thing. It was a day out.

On the other hand, I have mixed feelings about the animal market because I am a passionate supporter of animal welfare. There were genuine people but I would not dispute there were also a lot of unscrupulous people who attached themselves to it as well. You did get a lot of things going on that should not have been allowed and, during the eighties, the animal rights campaigners began arriving each week, so eventually it got outlawed and you could no longer trade in animals. It did have a massive effect on the market because probably a third of the people who used to go down there only went for the animals, so that was a real turning point.

In one way, I am glad the market changed but there were a lot of innocent victims who got pushed out at the same time. Palmers’ pet shop, for example, established over a hundred years. I knew Mr Palmer well, his father had been there since the turn of the nineteenth century. They spent all week bagging up birdseed and, on Sunday, the whole lot would go out in one morning. There used to be a queue of people outside right up until they closed at two o’clock in the afternoon. In the late eighties, Mr. Palmer retired and a West Indian who was running the place for him took over the business until redevelopment forced him out. I still keep in touch with him, he is back in Trinidad now but he phones up occasionally.

The Gentle Author – Do you remember the Bishopsgate goods yard fire?

Robert Green – It was on a Saturday night. We used to go out for walks after the shop closed and we had been out one Saturday night when we came home and it was on the newsreel. My father looked up and my mother said, “There’s a big fire up in Shoreditch somewhere, it’s on the news now.” My father said, “Ere, that’s the goods yard! What’s going to happen to the market? It’s coming up to one of the busiest times of the year – we won’t be able to trade tomorrow.” It was in the run up to Christmas 1964. My father said, “This is one of the busiest days of the year – it’s a disaster!” On Sunday morning, we set off as usual but we could not get anywhere near Sclater St. There were firemen everywhere. The whole of Sclater St was covered in fire hoses, they had the road blocked off. My father said, “Oh this is terrible, we’re going to lose a whole day’s trading.”

There were twice as many people there as normal, because you had all the usual market crowd plus a lot of others who had watched the news and come to see what had happened. By around ten o’clock, the fire was over apart from trails of smoke here and there, so the fire brigade decided to clear the hoses and the police let us down Sclater St.

In those days, the market inspectors were very strict. They came round at one o’clock and that was the end of trading. They all looked like Blakey out of ‘On the Buses,’ they had long trenchcoats and peaked caps and they would come round with a clipboard, very stern. “One o’clock, stop trading, stop serving, start packing up!” So at ten o’clock we only had three hours to trade, yet that turned out to be one of the busiest Sundays we ever had. I remember my father telling me we were so busy that he had to send one of the drivers back in the van to the shop to get more stock. Yet, although it was a disaster that turned out to be an amazing success from a business point of view, I cannot forget the people who lost their lives in that fire – a customs officer and a railway worker.

That fire transformed the place and it never really got back to normal. Thousands and thousands of people used to be in and out of the goods yard all the time but, after the fire, it made the area desolate during the week. From Monday to Saturday, you would see nobody you knew. Eventually they pulled the goods yard down but in the meantime the market had got to the stage where, over thirty years after the war, it was the same as it had been since the bombs dropped. I remember there were old burnt out cars abandoned on the bomb site and, where the cellars once were and they had levelled it off, the ground dipped down. I used to play and lark about over there. All through the seventies, the bomb site was full of stalls, there was literally hundreds and hundreds of stalls, and that created a massive uplift in the market because it had almost gone to four times its size. It all merged into one and we probably did more trade in the seventies than during the fifties and sixties.

The Gentle Author – By this point, you were running the family pitches?

Robert Green – I was coming up to leaving school and my father did not even ask me, he just assumed that I would start working for him, so in 1971 when I left at the end of the summer term, he said, “You have a couple of weeks off and then you can start working for me.” So I had two weeks’ holiday – I did not go anywhere, I was just loafing about – and then I started working in the shop and, from then on, I was in the market every Sunday serving on the stalls with my sister Pat.

I was only a teenager but I had new ideas and, after a year or two, when I had found my ground, I started to put more and more into the business and we began to build it up, so by the mid-seventies we were doing more trade than ever. We drove down here with two big vanloads and came back with virtually nothing. We used to have a little crowd of people waiting for us when we arrived at the stall. People used to come up and say, “Give us one of them in white, blue, cream, in this size,” and that was it, a dozen at a time.

In the late seventies, there was a period of rapid inflation. We were putting up prices four or five times a year and that was reflected in lower sales, and we got into a vicious spiral. Then the animal market went and there was a 50% drop in our business. By then the trading laws had changed, so the market was no longer the place to be on a Sunday morning because the high streets shops were open too and there were car boot sales opening all over the place.

We kept going because it is what we do but we got rid of one of the pitches. We were back to where started yet, although the trade was not there and we were not making money any more, I do not ever remember my father even vaguely suggesting that we might not be there. Whether the trade was there or not, he still had the same attitude.

Since 1971, I have only missed seven Sundays. Six of those were in 1976 when I broke my leg and could not walk, and the other one I had to miss because the licence was being changed into my name and the council stopped me trading for a week. I ignored it and went down there but, the following week, they came up and said, “If you’re here next week, we’re going to prosecute you because you’re not allowed to be here.” I still went down there actually but I was not trading.

In 1996, my father went to hospital and they said, “You’ve got cancer and there’s nothing we can do about it,” and they gave him six months to live. As it happens he went on for just over a year. He still kept going down the market but, when it came to the last few months, he got pretty bad and he could not. He had been here every Christmas since the nineteen-twenties when he used to come down with his father. He was very sick but he said to me, “I want to go down there for the last Sunday’s trading.” I told him, “You can’t go down there dad, you can’t hardly walk ,” but he said, “I want to go down there.”

So, on the last Sunday’s trading before Christmas, me and Pat came down here and traded as we always do and packed up a little bit early and went back. By the time I got back to the shop it was four o’clock in the afternoon. I brought him downstairs and into the car. I drove him back up there to market and I said, “Well come on then, obviously you’ve missed the day, but you can still say you’ve actually been here for the last Sunday.”

By the time I got him here and parked up near our pitch, everybody had gone. It was raining, so it was wet, cold and windy and he was in a terrible state. I got him out of the car and walked him over and he stood on the pitch. We both stood there and neither of us said anything but I knew he was thinking the same as me, he was running through in his mind all the years he had been standing there. We stood for about ten or fifteen minutes looking up and down the road. Neither of us said a word, and then eventually I said, “Come on dad, you can’t stay here now, it’s cold and it’s wet.”

I walked him back and got him into the car and then, after almost seventy years of being down here every Sunday, he left Sclater St for the last time and two weeks after that he was dead, just after Christmas.

I thought to myself, “What he would want me to do? He would want me to prove myself, prove my own worth, that I could do just as much as he did.” So I threw myself into the work wholeheartedly. I was working twenty hours a day in the shop. I was there until one o’clock in the morning unpacking stock. I was out all the time going round wholesalers and suppliers. For a year or two it paid off. We ended up doing as much trade as we used to do years ago but then, because I was successful at it, I found did not want to do it anymore. I had proved that I could, I had been as successful as he had. I had fought against adversity but I did not see any point in carrying on and I started to get a few health problems.

I went to my doctor and he said to me,“You’re going to have to make radical changes because you’re heading for catastrophe.” I had never had a holiday since I was ten years old when my father took me to Torquay. That was the only holiday I ever had, but even then it was only Monday to Saturday, because we had to go on Monday and come back on Saturday so we did not miss the market on Sunday. My doctor said to me, “You’re not that young any more” – by that stage I was nearly fifty – “You can’t do a hundred hours a week.”

We were getting a lot of problems in the shop – burglaries and robberies all the time – things had totally transformed in Upton Park. We had to keep the door locked during the day even though the shop was open. So it was a choice – either the market or the shop. There was no way I could lose the market, so I discussed it with my sister and we decided to sell the shop. Since fifty, I have gone into sort of semi-retirement and at the end of this year I will be sixty. I do not think I would be here now if I had not taken my doctor’s advice because I could not have carried on like that. After I sold my father’s shop, I was wracked with guilt for three or four years but I am sure I made the right choice.

We have not made any money in the market for the last four or five years and most weeks it costs me money to be here, but I do not care. I am coming down here because it is where we have always been, it is tradition. I know everybody down here – it is like a social club more than anything.

To a lot of people, the market is like a family, they feel comfortable down here. You get those who are on the fringe of society, they do not really fit in elsewhere, these people seem to levitate towards it because they feel comfortable here. These days you hear so much about community spirit but they do not know what they are talking about. Having a shiny block of flats is not generating community spirit, it is completely missing the point. What is going on down here in the market and what has happened in the past, that really is a community spirit. People feel comfortable, they feel that they are part of something and when they are not here they feel as if they are on the outside looking in at everybody else but they love it in the market because they really feel this is where they belong, you know.

Transcript by Rachel Blaylock

Ronald Green trading in shirts in the fifties

Ronald sells shirts on a bomb site in Sclater St in the fifties

Ronald Green’s shop in Upton Park

Robert Green outside L&S Bird Stores in Sclater St in the seventies

Robert minds the stall as a youngster in the seventies

Ronald & Robert Green in Sclater St in the eighties

Robert & Patricia Green in the eighties

Patricia & Robert Green selling shirts on Sclater St

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The River Thames Of Old London

March 8, 2025
by the gentle author

There is a dark and glistening river that flows through my dreams – it is the old river Thames, carrying away the filth and debris of the city and, in return, delivering the riches of the world upon the flood tide rising. How much I should like to have known London as it is recorded in these photographs – with a strong current of maritime life at its heart.

The broad expanse of water in Central London is curiously empty today, yet a century ago when many of these magic lantern slides from the Bishopsgate Institute were taken for the London & Middlesex Archaeological Society, it was a teeming thoroughfare with wharves and jetties lining the banks. In the (reversed) glass slide above, you see barges unloading their cargo next to the Houses of Parliament and you might deduce that this method of transport could provide an answer to the congestion problems of our own era, if it were not for the fact that all the wharves have gone long ago.

Each day the tide goes up and down by twenty feet. For half the day, the water flows in one direction and for the other half in the other direction, with a strange moment of stillness in between while the tide turns. Such is the surge engendered that the force of the current at the centre presents a formidable challenge to a lone rower and would defeat any swimmer. In spite of our attempt to tame it with the flood barrier, the Thames manifests a force of nature that deserves our respect, especially as the water level rises year by year.

You might think that the river has become merely a conduit for drainage and an itinerary for tourist trips these days, yet do not forget that this mighty river is the very reason for the location of London, here on the banks of the Thames.

Shipping near Tower Bridge, c. 1910

St Paul’s Cathedral from the river, c. 1920

Tower of London from the river, c. 1910

Wandsworth Creek, c, 1920

Off Woolwich, c.1920

Greenwich pier, c. 1920

Steamboat pier at Chelsea, c. 1870

St Paul’s Cathedral from Bankside, c. 1920

Billingsgate Market, c. 1910

Houses of Parliament from South Bank, c. 1910

Tower of London from the Thames, c.1910

Ice floes on the Thames, c. 1920

St Paul’s Cathedral from Bankside, c. 1910

Victoria Embankment, c. 1920

Oxford & Cambridge Boat Race at Putney Bridge, c. 1910

St Paul’s Cathedral from Waterloo Bridge, c. 1920

London Docks, c. 1920

Customs House,  c. 1910

Lots Rd and Battersea Bridge, c. 1910

Somerset House was on the riverfront until the Victoria Embankment was constructed in 1870.

Images courtesy Bishopsgate Institute

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Vera Hullyer, Parishioner Of St Dunstan’s

March 7, 2025
by the gentle author

This is Vera Hullyer sitting in front of the cupboard in the parish room where she keeps the vases and other paraphernalia she uses for creating the spectacular floral displays at St Dunstan’s – just one of myriad ways she has been involved with this ancient East End church since she first came here in 1945. Vera’s life has been interwoven with that of St Dunstan’s and its community over all these years, and she has become its devoted custodian, captivated by its mythic history and speaking of the distant past as vividly as she describes events of recent years.

Older in origin even than the Tower of London, St Dunstan’s once served the entire area now defined by the Borough of Tower Hamlets, which means that until Christ Church was built in the eighteenth century it was the parish church for Spitalfields. A wooden church dedicated to All Saints was built in Stepney after St Augustine’s conversion of the English in the sixth century and St Dunstan himself built the first stone church here in 952. A rough hewn stone relief from his time survives today, set into the wall behind the altar.

Along Fieldgate St from Whitechapel, I followed the route of the former path across the fields to visit this low-set medieval ragstone church that for centuries stood among orchards and farms until the modern East End grew up around it, spawning no less that sixty-seven “daughter” parishes out of the former rural parish of St Dunstan’s. Stepping in from the rain and placing my umbrella in the stand, I was greeted by that distinctive silence which is unique to old stone buildings, and standing there in the gloom to survey the scene beneath the vast wooden roof, like a great upturned ship, I realised could have been in a country church almost anywhere in England.

A door opened at the far end of the chancel, spilling illumination into the half-light, and Vera came out of the shadows with nimble steps to greet me, shepherding me kindly to the octagonal parish room, where she made me a cup of tea and I was able to dry out my raincoat while she told her story.

“I had an aunt that lived nearby in Stepney, she stayed here all through the war and had her roof blown off seven times. And my mother promised me that when the war ended we could come up from Fordingbridge, where we lived, to visit her for a holiday. So we came in August 1945 for VJ night, and I remember the church bells and the hooters on the river. Next day, we went up to Buckingham Palace and joined the crowd up against the railings.

I came to stay with my aunt every year after that for holidays, until 1953 when I came to London to work at the Air Ministry and I lived with her for the first two years. I was young and impecunious and seventeen and three quarters – people didn’t really go away from home then as they do now.

I’m half a Londoner, on my father’s side – he was born in Lambeth – and that bit came through. I’m a very different person now than if I had stayed down in Fordingbridge. Because I had been up to London for holidays, I knew my way around and I enjoyed it. I worked for several officers who had been in the war and Spitfire pilots who had been promoted – for a young girl it was very exciting. I was responsible for ordering and making sure that all the radio parts were in stock. From the Air Ministry, I went to be PA to a senior officer in Whitehall and I was there all through the Suez crisis and when Cyprus was partitioned.

I moved into a hostel in Queensgate, Kensington, in Spring 1955. It was a nice area, but there were four of us to a room. You got bed, breakfast and an evening meal, and the food was terrible. This was before fridges, and I acquired an ability to drink black Nescafe and toast made on the gas fire. At twenty-two, I moved out to Chiswick because we could afford a shared flat. But I still kept on coming to St Dunstans, and when I got married I came to live here and never moved again.

From when I first came to London, I joined the church badminton club to get to meet people. I met my husband, Charlie Hullyer, through the club, we were members of a big group of people there and I knew him for quite a while before we got married. He worked at the Whitechapel Bell Foundry as a carpenter. He made the frames for the bells and his last job, before he died in 1981, was to make a frame for the bells at Canterbury Cathedral. We got married at St Dunstan’s in 1965 and my son was baptised here. Charlie had a flat because he was the last child to leave home and he took it over after his parents died. So when we got married, we had somewhere to live – we didn’t have to move out like most people did. It was very difficult for the children of families to find homes locally and stay here, that’s why many East End families are split.

When I first came to the Ocean Estate, it was a bomb site and we used to walk my aunt’s dog there and there was this smell I will never forget. Then the flats went up. Most people were living in two-up two-downs, with no bathroom and a toilet in the backyard. Some were still living in bomb damaged homes. People were worn out, they had been evacuated and come back, and many had lost family in the bombing. So they were delighted with the new flats, it was real step up and it was luxurious.

The population then was old East Enders and Jewish people, but it’s changed a lot since 1953 and now it’s changing again. The Jewish people have all gone, and West Indians and Bangladeshis came in. It was all social housing then and people were poor. But the new housing is a mixture of some to buy and some to rent, so we have young professionals today who work in the City or at Canary Wharf. Whereas before it was just secretaries and machinists in the garment trade, while the men all worked in the docks.”

Yet all the changes that Vera has seen are set in perspective by her relationship with St Dunstan’s. “We fly the red duster,” she announced to me with raffish glee, referring to red merchant navy flag fluttering from the tower, “That’s because before the registrar at Trinity House was established, all births and marriages at sea wherever they took place in the world were registered here in St Dunstan’s parish register and those people were parishioners of St Dunstan’s.”

Over more than eighty years now, Vera has pursued a constant involvement with St Dunstan’s, as member of the parish church council, as a church warden, as a sidesperson and as member of the congregation too. She has read the lesson. She has raised money to replace the magnificent wooden roof and to renovate the elaborate churchyard railings. She has headed the 17th Stepney Cub Scouts and she has done the church flowers for the last thirty years. When her husband Charlie brought his carpentry skills to the construction of crosses for elaborate performances of the Stations of the Cross performed upon the streets of Stepney in the seventies, Vera was stitching costumes.

It all adds up to a rich existence for Vera Hullyer at the centre of her chosen community in this remarkable building – a charismatic meeting place with a long history of devotion, offering an endless source of tales of those who have gone before to inspire the imagination.

Vera at the Tower of London when she first moved to London to work at the Air Ministry in the Winter of 1953, aged seventeen and three quarters, in the bottle green coat that she bought with her first earnings.

This tenth century stone relief carving is a relic of the church built by St Dunstan in 952.

St Dunstans on a map of 1615.

Honest Abraham Zouch, Ropemaker of Wapping, died 16th July 1648.

The Carthage stone, a souvenir of a sailor’s visit to Tunis.

Spandrel over the West door – legend has it that the devil came to tempt St Dunstan when he was working at his anvil, and the saint tweaked the devil’s nose with his red-hot pincers.

Vera Hullyer first came to St Dunstan’s on VJ day in the Summer of 1945.

More Spires Of City Churches

March 6, 2025
by the gentle author

CLICK HERE TO BOOK

 

St Lawrence Jewry, Gresham St

I waited so long for a clear day to take pictures of spires in the City of London that, when we were blessed with several, I could not resist taking as many photographs as possible. Such has been my preoccupation that, in future, I shall always be inclined now to think of clear days early in the year as “ideal weather to photograph church spires in the City.”

Yet there were other obstacles beyond the meteorological that I had to contend with in my quest for spires, not just delivery vans parked in the wrong places and people standing in front of churches making long mobile phone calls, but the over-zealous guard who challenged my motives as I stood with my camera upon the public footpath, suspiciously implying I might have sinister intent in photographing church spires – which could have grave implications for national security. “You realise this is the City of London,” he informed me in explanation of his impertinence, as if I could be unaware.

Fortunately, it is in the nature of photographing church spires that I had no choice but to lift up my eyes above these trifles of life and I was rewarded for my tenacity in the pursuit with all the wonders that you see here. In Rome or any other European capital, such a close gathering of  architectural masterpieces would be venerated among the finest treasures of the city. In London, our overfamiliarity with these epic churches means they have become invisible and hardly anyone looks at them. Commonly, the ancient spires are overshadowed by the modern buildings which surround them today, yet I found – in many cases – that the act of focusing attention upon these under-appreciated edifices revealed them newly to my eyes.

St Mary Le Bow, Cheapside

St Margaret’s, Lothbury

St Vedast, Foster Lane

Christchurch Greyfriars, Newgate St

Christchurch Greyfriars, Newgate St

St Mary Le Bow, Cheapside

St Mary Le Bow, Cheapside

St Stephen, Walbrook

Whittington’s Almshouses, College Hill

St James, Garlickhythe

St Michael Paternoster Royal, College Hill

1 & 2 Lawrence Pountney Hill – Built in 1703, these are the finest surviving merchants’ houses in the City.

Churchyard of St Laurence Pountney

St Magnus the Martyr, Lower Thames St

St Dunstan in the East, Idol Lane

All Hallows Staining, Mark Lane

St Botolph’s, Aldgate

You may also like to take a look at

Spires of City Churches

Nicholas Hawksmoor’s Churches

A View of Christ Church Spitalfields

In City Churchyards

The Consolation Of Schrodinger

March 5, 2025
by the gentle author

CLICK HERE TO BOOK

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I believe most will agree that life is far from easy and that dark moments are an inescapable part of human existence. When I feel sad, when I feel confused, when I feel conflicted, when it all gets too much and my head is crowded with thoughts yet I do not even know what to do next, I lie down on my bed to calm myself.

On such an occasion recently, I was lying in a reverie and my consciousness was merging with the patterns of the changing light on the ceiling, when I heard small footsteps enter the room followed by a soft clump as Schrodinger landed upon the coverlet in a leap.

I lifted my head for a moment and cast my eyes towards him and he looked at me askance, our eyes meeting briefly in the half-light of the shaded room before I lay my head back and he settled himself down at a distance to rest.

I resumed my contemplation, trying to navigate the shifting currents of troubling thoughts as they coursed through my head but drifting inescapably into emotional confusion. Suddenly my mind was stilled and halted by the interruption of the smallest sensation, as insignificant yet as arresting as a single star in a night sky.

Turning my head towards Schrodinger, I saw that he had stretched out a front leg to its greatest extent and the very tip of his white paw was touching my calf, just enough to register. Our eyes met in a moment of mutual recognition that granted me the consolation I had been seeking. I was amazed. It truly was as if he knew, yet I cannot unravel precisely what he knew. I only know that I was released from the troubles and sorrow that were oppressing me.

When he was the church cat, Schrodinger lived a public life and developed a robust personality that enabled him to survive and flourish in his role as mascot in Shoreditch. After these years living a private domestic life in Spitalfields, he has adapted to a quieter more intimate sequestered existence, becoming more playful and openly affectionate.

At bedtime now, he leaps onto the coverlet, rolling around like a kitten before retreating – once he has wished me goodnight in his own way – to the sofa outside the bedroom door where he spends the night. Thus each day with Schrodinger ends in an expression of mutual delight.

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You may also like to read about

Schrodinger’s First Year in Spitalfields

Schrodinger Pleases Himself

Schrodinger’s First Winter in Spitalfields

Schrodinger Takes Charge

The Loneliness of Schrodinger

A New Home for Schrodinger

Schrodinger, Shoreditch Church Cat

Dicky Lumskull’s Ramble Through London

March 4, 2025
by the gentle author

CLICK HERE TO BOOK

 

Courtesy of Mike Henbrey, it is my pleasure to publish this three-hundred-year-old ballad of the London streets and the trades you might expect to find in each of them, as printed and published by J. Pitts, Wholesale Toy & Marble Warehouse, 6 Great St Andrew Street, Seven Dials

Copyright © Mike Henbrey Collection

GLOSSARY

by Spitalfields Life Contributing Slang Lexicographer Jonathon Green

Bellman – one who rings a bell and makes announcements, a town crier
Clogger – a clogmaker
Cropper – one who operates a shearing machine, either for metal or cloth
Currier – one whose trade is the dressing and colouring of leather after it is tanned
Edger – is presumably Edgeware
Fingersmith – a pickpocket
Gauger – an exciseman, especially who who checks measurements of liquor
Lumper – a labourer, especially on the docks
Shees (Wentworth St) – a misprint for shoes [nothing in OED]
Tow hackler (or Heckler) – one who dresses tow, i.e. unworked flax, with a heckle, a form of comb, splitting and straightening the fibres
Triangles – my sense is that these are triangular, filled pastries [again, nothing in OED]
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NOTELumskull is not in my Green’s Dictionary of Slang nor indeed the OED where one might have expected it as an alternative spelling of num(b)scull/num(b)skull. Seems to combine that word and lummocks/lummox.
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Mike Henbrey, Collector of Books, Epherema & Tools

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