The Seasons Of The Year

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These weeks in May when all the leaves are coming out green and fresh comprise my favourite time of year, and for me it is the true beginning of the year – which makes it the ideal moment to present this chapbook of The Seasons by W S Johnson from 1846 which was brought to my attention by Sian Rees.








Courtesy of McGill Library
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Griff Rhys Jones On Liverpool St Station

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Today Griff Rhys Jones outlines the fight to Save Liverpool St Station from bad redevelopment

Liverpool St Station by Edward Bawden
It is my station. I am an Essex boy. I only ever moved just across the river Stour into Suffolk so I could look up towards my home county. (Well, down on it, if I am truthful). But Liverpool St is my own personal cherished gateway to proper London town.
Coming in to Londinium once – with the poor sods who commute daily – just as we entered that crazy, dirty brick-built hinterland of the station approach, (where you ponder those strange tubes on the walls), I spotted a fox. This Fantastic Mr Urban Fleabag was staring at me from an archway. “Look at him,” I blurted loudly, now on my feet, momentarily forgetting that I did not have my infant children alongside me in need of diversion. Not requiring any particular educational instruction, the rest of the carriage stared aghast and glanced at the communication cord. Someone had spoken on the train! And in the middle of the dusty, dark bit.
But, God, that station has grit and purposefulness. Have you seen this dramatic linocut by Edward Bawden? A stark, looming, lovesome place. One of the things that really bothers me about the proposed developer-assault on this storied, workmanlike exemplar of Victorian good sense is the unmitigated tosh Sellars and Network Rail have spewed out to veil their repellent greed.
They claim the station is “creaky”. The station is “not fit for purpose”. They will blend it “seamlessly” into the surrounding streets. On my way to take a butchers at their “consultation”, which was set up only two weeks before their final planning application splatted on to the Corporation’s desk (some consultation), I noticed – in the middle of an evening rush hour – that the only queues for escalators were leading up from the Elizabeth Line, a brand new bit of construction. I do not suppose they are planning to rip that out. Their new street level shopping centre – sorry “concourse” – will be as nicely deserted as the current one leading out towards Broadgate, I am sure. I bought a book that afternoon but – let us face it – nobody will be hurrying to get a Fendi bag before heading back to Billericay for tea.
Liverpool St is simply not the sort of gateway hub they trumpet. Of course, it is busy. The sheds (train not engine) that used to welcome so many from Harwich and were, once upon a time, the immediate destination of Kindertransport, and the continent, now only serve the international glamour of Stansted. That Essex misnomer, “The Stanstead Express”, stops at Harlow, Bishop’s Stortford and all halts in between. If Network Rail are so keen on creating a gateway experience for the international visitor, why do they not improve that service first. I can assure them that any discerning jet-setter flying in on Ryan Air, would prefer to see a careful conservation of the existing Victorian station than any space-age, by-pass-worthy, shopping experience “world class gateway” stuck in its place. Visitors come to see our mythical great Victorian metropolis – of Sherlock Holmes and Charles Dickens – not some polished concrete Westfield.
A recent report from Arup and the LSE has pointed out that the City might never return to its pre-Covid massed-ranks office structure. It is estimated that the numbers will not be back to pre-Covid levels until 2030, even by the most rabid corporate prophets. There is no need for new office space. Any new offices will have to attract new, upmarket executives who – we are told – will value what is available on the ground. That means preserving whatever historic fabric remains, like great Victorian stations.
Network Rail claim they need disabled lifts and new escalators. If they do, there is room to fit them in the airy existing, light filled space. If they need them urgently, then they should do their duty and just put them in, not hide behind false pretences.
Because missing from the entire developer presentation – in their over-manned little hut opposite a deserted Boots – was the elephant in the room. The giant white elephant that they really want to foist on Bishopsgate. I could see no sensible visualisations of what this devil’s bargain really constitutes. To gain this “free upgrade” to the concourse and some fanciful open air swimming pool in the sky, Network Rail are selling the “airspace” above a grade-II-star listed building. The original Great Eastern Hotel, the historic first major hotel in the City, will simply be subsumed.
The worst lie of all is that they intend to do no harm to heritage buildings when they are building directly on top of a grade-II-star listed historical landmark with 800,000 square metres of office space and sixteen storeys of hotel. They are demolishing the sensitive twentieth century additions which many feel should be listed itself. They are plunging the light-filled station concourse into darkness. The station as it exists would simply become unrecognisable. Lost.
Why stop there? Let us sell the “airspace” over Leadenhall, or St Paul’s, or the Houses of Parliament while we are at it. It is a rotten, unnecessary, deplorable precedent. A grovelling puff in the Times Business pages recently reported that “some campaigners” were “worried” but the developers say “no harm” would come to the sheds. Bollocks. All heritage bodies are very worried. I have never seen such a meeting of the families. The Twentieth Century Society. The Georgian Group, The Victorian Society, Historic Buildings and Places, The Spitalfields Trust, The Betjeman Society, Historic England and a huge list of others have conjoined in appalled horror at this proposed opportunistic excrescence. There is a unity of outrage.
I hope we can gather and flash-mob the existing station before we march to make our feelings known. I hope we can get Michael Gove to call this one in. Nothing is inevitable here. They were stopped from doing the same to Waverley Station in Edinburgh and they must be stopped here. The ancient City of London and its number one historic railway station deserve a lot better.
Click here to sign the petition to SAVE LIVERPOOL ST STATION


The developers’ visualisation of their proposed redevelopment of Liverpool St Station with a sixteen storey tower plonked on top of the grade II star listed Great Eastern Hotel
Eleanor Crow’s East End Bakers

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Beigel Shop, Brick Lane
Eleanor’s richly-hued watercolour paintings of favourite East End Bakers set my stomach rumbling just to look at them . “I live in a bakery-free part of the East End and popping out for decent bread usually involves a cycle ride,” she admitted to me, “So I’m always on the lookout for good bakers and I wish we still had a proper bakery in every neighbourhood like they do in the rest of Europe.”
In common with Eleanor, I also plan my routes around the East End using the bakers’ shops as landmarks – so that I can take consolation in knowing the proximity of the nearest one, just in case the desire for something tasty from the bakery overtakes me.
“One of my regular bus routes has The Baker’s Arms as its final destination and close by is a beautiful set of almshouses, built by the London Master Bakers’ Benevolent Institution in the nineteenth century,” Eleanor informed me, elucidating bakers’ lore, as she took the first bite of a freshly baked Hot Cross Bun still warm from the oven.“Luckily people always want bread, so the traditional bakeries can still thrive alongside new businesses – but I do recommend sampling the goods a few times in each one, just to be sure which is the best…”
Robertsons, Lea Bridge Rd
Novelty Bakery, East Ham
Jesshops, Newington Green
Rinkoff’s, Vallance Rd
Goswell Bakeries, Canning Town
Akdeniz Bakery, Stoke Newington
Star Bakery, Dalston Lane
Fabrique Bakery, Hoxton
Raab the Bakers, Essex Rd
Percy Ingle, Lea Bridge Rd
Anderson’s, Hoxton St
Daren Bread, Stepney Green
Illustrations copyright © Eleanor Crow
Fran May’s Brick Lane

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In 1976, Fran May arrived in London at the age of twenty-one to study photography at the Royal College of Art and some of the first pictures she took were of Brick Lane.
“At first, exploring London was daunting, too big and exhausting. Someone suggested I visited Brick Lane, but I would have to get there at dawn for the best of it. An early bird by nature, this was not too difficult. And what a reward. I wore my hair long and had a duffle coat—the perfect disguise. My dominant eye is my left eye, so the camera is always in front of my face. It is like the child of two who covers their eyes and thinks you cannot see them. I had become invisible too. I went time and time again. It was like stepping into a different world, a different universe, a film set. Characters, faces, businesses, from another time, caught in a time warp.
Head of Photography, John Hedgecoe, came to me one day and said I had been selected to be taught by Bill Brandt. The first time I went to his house near Kensington Church St, I took my landscape photographs. I confess I did not know all of Bill Brandt’s work, but I knew of the nudes on the beach. I rang his bell, acknowledged by a woman’s voice, the door clicked open. Once through the open front door, a voice called from beyond. “Come in. Come in.”
Bill sat before a fire in the grate, the light from the flames flickering on his face. “What have you brought me?” he asked in his gentle voice. I placed my portfolio on the floor and lifted the pictures to him one by one. He was silent until he looked at me and said, “I don’t think I can teach you anything, do you?” I did not know how to take this. I packed everything away, thanked him and left.
A couple of days later, I bumped into John Hedgecoe again in the corridor. “How did you get on with Bill Brandt?” he asked. I told him I didn’t think I should go again because Bill had said he couldn’t teach me anything. “No, you must go see him again. You must make the most of your opportunities”. So off I went, this time taking some of the images I had taken while at Sheffield and the more recent ones shot in Brick Lane.
This was a different experience. Bill studied each one for a long time. Seated on the footstool at his feet, Bill moved his reading light nearer and re-settled himself in his chair. I studied the firelight flickering on his face. Then he put the pile of photographs flat on his lap, breaking the silence and said, “Ah, Fran. Let me tell you something. Never loose these images, don’t think of them just as student work, for they will have social significance one day”. His eyes twinkled as he smiled at me.
I returned one more time to visit Bill Brandt. He told me he had not really known what he had achieved until later. The photographs he had taken were commissioned jobs. When they were put together in a particular order, they meant something new and that the passage of time mattered. Well, I did keep these images.”



















Photographs © Fran May
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Raju Vaidyanathan’s Brick Lane
In Old Spitalfields

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Catherine Wheel Alley
The Bishopsgate Institute has a magnificent collection of nineteenth century watercolours collected by the first archivist Charles Goss, which offer tantalising glimpses of the last surviving tumbledown pantiled tenements and terraces, crooked alleys and hidden yards that once comprised the urban landscape of Spitalfields.
When we think of old Spitalfields, we usually consider the eighteenth and nineteenth century fragments remaining today, yet there was another Spitalfields before this. Before the roads were made up, before Commercial St was cut through, before the Market was enclosed, before Liverpool St Station was built, Spitalfields was another place entirely. Lined with coaching inns, peppered by renaissance mansions and celebrated for its production of extravagant silks and satins, it was also notorious for violent riots and rebellion, where impoverished families might starve or freeze to death.

Sunday Morning in Petticoat Lane, 1838

Old Red House, Corner of Brushfield St by J.P.Emslie, 1879

Paul’s Head, Crispin St by J.T. Wilson, 1870

The Fort & Gun Tavern and Northumberland Arms, corner of Fashion St by J.T.Wilson

Dunning’s Alley showing Lucky Bob’s formerly Duke of Wellington, Bishopsgate by J.T.Wilson, 1868

Bell Tavern, Bell Yard, Gracechurch St by J.T.Wilson, 1869

Bishopsgate at the Corner of Alderman’s Walk beside St Botolph’s church by C.J.Richardson, 1871

House of Sir Francis Dashwood, Alderman’s Walk, by C.J.Richardson, 1820

Entrance from Bishopsgate to Great St Helen’s by C.J.Richardson, 1871

Devonshire House, Bishopsgate by C.J.Richardson, 1871

The Green Dragon, Bishopsgate, coloured by S.Lowell

The Green Dragon, Bishopsgate by T. Hosmer Shepherd, coloured by S.Lowell, 1856

The Bull Inn by T.Hosmer Shepherd, 1856

The Spread Eagle in Gracechurch St by R.B.Schnebblie, 1814

Sir Paul Pindar’s Lodge, Bishopsgate c. 1760

North East View of Bishopsgate Street, 1814
Images courtesy Bishopsgate Insititute
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The Signs Of Old London

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The little wooden midshipman outside Solomon Gillis’ chandlery, 157 Leadenhall St
Even though most of the signs of old London were destroyed in the Great Fire of 1666, a few created just after that date survive today in the City – anachronisms affixed to modern buildings, as if they were Penny Blacks stuck onto Jiffy padded envelopes. Yet in the Bishopsgate Institute archive, I found plenty of atmospheric pictures of curious stone plaques which lasted into the era of photography, only to be destroyed by the blitz and subsequent redevelopment.
It was Charles I who gave people the right to hang out signs as they pleased, when once they were restricted to innkeepers – “for the better finding out such citizens’ dwellings, shops, pubs or occupations, without impediment, molestation, or interruption to their heirs or successors.” An elaborate language of symbols quickly grew in the common understanding, such as a dragon for an apothecary, a sugar loaf for a grocer, a wheatsheaf for a baker, a frying pan for a confectioner, and – as still seen in Spitalfields today – a spool for a silk weaver.
As time went by, the meanings of the signs became more complex and arcane as shops changed ownership but retained the signs as identifiers of the buildings. James Maddox, the coffin maker at St Olaves had the symbol of three coffins and a sugarloaf, the sugarloaf because it was a former grocers and three coffins as his personal device. Opposite St Dunstan’s in Fleet St, a sign of three squirrels first put up by Henry Pinkley the goldsmith in 1649, was appropriated by the bankers who moved in afterwards, and this symbol of the three squirrels continued to be used by the National Westminster Bank until the mid-twentieth century.
Lombard St was once famed for its array of magnificent signs, and eighteenth century prints show quaint symbols hung upon elaborate wrought iron brackets outside every single premises in Cornhill and Cheapside. Anticipating our modern concern with brands and logos, these devices suited the city before streets were numbered and when many of the populace did not read. But during heavy weather and in strong wind, these monstrous signs creaked and groaned – and, in 1718, a huge sign in Bride St collapsed killing four people and taking part of the shop front with it. Such was the severity of the problem of the forest of hanging signs crowding the streets of London, that a commission was appointed in 1762 to take them all down and fix them onto the shopfronts – thereby creating the modern notion of the fascia sign declaring the identity of the premises.
“The Commissioners are empowered to take down and remove all signs and emblems, used to denote the trade, occupation or calling – any sign posts, sign boards, sign irons, balconies, penthouses, show boards, spouts and gutters projecting into the streets etc, and all other encroachments and projections whatsoever in the said cities and liberties – and cause the same, or such parts thereof as they think fit to be affixed or placed on the front of the houses, shops, alehouses or buildings to which they belong.”
Street numbers were only in partial use at the beginning of the eighteenth century, becoming widespread by the end of the century as a standardised system to identify properties. Although many were reluctant to give up the language of signs and symbols, by the middle of the nineteenth century, the signs were commonly replaced by the familiar pattern of a board with signwriting above the shopwindow. Most of the decorative signs to found in the City of London today are pastiches created a hundred years ago as nostalgic tributes to a bygone age, though two favourites of mine are the golden owl on the House of Fraser, facing South over London Bridge, and the figure of Atlas holding up the globe on the exterior of Barclays in Cheapside.
Just three signs remain in common usage, the barbers’ pole (with its bloody red and white stripe recalling when barbers were also surgeons), the chemists’ pestle and mortar, and the pawnbrokers’ three balls – originally blue, they turned gold in the early nineteenth century and are said to be based upon the crest of the Dukes of Medici, itself derived from coins taken by Crusaders from Byzantium.
At the sign of the Fox in Lombard St.
At the sign of the Three Kings in Lombard St.
At the sign of the Half Moon in Holywell St, off the Strand.
A physician.
A locksmith.
At the sign of the Lamb & Flag
The grasshopper, symbol of industry and personal emblem of Sir Thomas Gresham who founded the Royal Exchange, is to be found all over the City of London even today.
At the sign of Three Squirrels in Fleet St.
At the sign of the Bull & Mouth in Aldgate.
This was the symbol of the Cutlers.
Child’s bank at the sign of the Marigold in Temple Bar.
In Ely Place, off Hatton Garden – this mitre came from an episcopal palace and was set into the wall of a public house.
The maid of the Mercer’s company is still to be seen in Corbet Court off Gracechurch St.
An old sign that remains in situ outside St Paul’s tube station.“When ye have sought the Citty round, yet still this is the highest ground. August 27th 1698”
“- an old sign affixed to a modern building, like a Penny Black stuck onto a Jiffy padded envelope.”
Photographs courtesy Bishopsgate Institute
Making History At Dennis Severs’ House

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Rupert Thomas former editor of The World of Interiors and now curator of MAKING HISTORY: THE CERAMIC WORK OF SIMON PETTET introduces the exhibition which runs until 4th June at Dennis Severs’ House

Tulipière by Simon Pettet
18 Folgate Street is an amazing survival – and a unique fantasy. It was built in 1724 but the powerful atmosphere of its interior was created by Dennis Severs, a charismatic Californian who rescued it from almost certain destruction in 1979.
Dennis restored the house with characteristic theatricality, employing unlikely materials to finish the job as quickly as possible. So not everything here is what it seems. He also devised a family of Huguenot weavers – the Jervises – who had built the property and who continued to “live” alongside him in rooms lit by candles and heated by real fires.
Paying guests would hear, though never see, this family on the guided house tours he offered. Atmosphere mattered far more to Dennis than slavish accuracy and his tours were choreographed to leave visitors feeling palpably as if they had stepped back 250 years. Every possible effect was employed in the immersive drama, including accurate contents in the chamber pots. “You either see it or you don’t,” he told visitors before they were admitted.
When Simon Pettet walked through the door one night in 1983 he saw “it” immediately and was smitten. They had met at the gay nightclub Heaven: Simon was eighteen and starting a ceramics degree at Camberwell School of Art & Design, Dennis was in his thirties and tirelessly working on the home they would share for almost a decade. The encounter changed their lives forever. If the house is Dennis’ vision, the role Simon played in making that vision a reality cannot be underestimated.
Simon was born in 1965 and grew up in Orpington with his parents Ken and Marion, and his older brother Stewart. If school was a chore, he excelled at Camberwell and graduated with a First. But it was Dennis, the house and life in Spitalfields that allowed his work to take flight. Inspired by 18th-century blue-and-white tin-glaze pottery, or delftware, he began to make objects that would have been used in grand dwellings such as 18 Folgate Street when they were new. He was instinctively able to capture the spirit of authentic Delft pottery and with a flick of his brush conjure works that are rooted in the past but feel entirely of their own time. To give credence to Dennis’ fictional family, he inscribed some pieces with the name Jervis.
Remarkably, all the works in the exhibition were produced in less than ten years. Simon was diagnosed HIV positive in 1984, at a point when the condition’s outcome was inevitable. He was nineteen. His was one of the earliest cases in the UK (the first was identified in December 1981). Yet despite the prejudice and injustice then surrounding Aids, Simon remained optimistically steadfast and never stopped working or trying out new forms and glazes. It is as if his status acted as an incentive. To the end, he wanted to be known as a Potter as opposed to an Artist, a choice that reflects his modesty but in no way diminishes the brilliant originality of what he achieved. He died on 26th December 1993, less than a month before his twenty-ninth birthday. His service took place at Christ Church Spitalfields, Nicholas Hawksmoor’s imposing masterpiece.
Generously, the Jervis family has gone on holiday for the duration of the exhibition so their rooms can be given over to the things Simon made. This is his first retrospective and it includes objects kindly loaned by private individuals alongside pieces he made specifically for Dennis that remain in the house. But the Jervises are still here in spirit, as is Dennis – you might even hear his voice, as the intermittent audio of horses’ hooves and a tolling bell was made by him and used on his own tours. We have interwoven it with some of Simon’s favourite songs from the period. And of course Simon is here too: you’ll see the room in which he lived, the kitchen where he and Dennis made toast on the range, and his exceptional work. The ceramics he created remain as witty, elegant and joyously individual as the day they emerged from the kiln.

Shaving bowl in the Smoking Room
Mr Jervis’s barber’s bowl, made by Simon in 1990. In the eighteenth century, customers would hold these bowls, with indent to their neck, as the barber mixed water and soap into a lather. Soap balls were not produced in England until after 1685, when Huguenot refugee soap-boilers arrived from Paris. Bowls were often decorated with representations of relevant equipment – in this case scissors, comb, sponge etc – but lancets could also appear, as barbers also operated as surgeons.

Delft shoes
Delft shoes were popular in France, Holland and Germany, as well as England. A large number have initials and are dated, suggesting they were made for betrothals and marriages, or at least as objects of affection. Simon’s (dated 1988) are taken from models of the late seventeenth to early eighteenth centuries. Charles Perrault’s version of the classic Cinderella story was published in 1697 and introduced the elements of the pumpkin, fairy godmother and the “glass” slipper.

Profile pots, obelisks and a tulipière
Profile pots, obelisks and a tulipière snake their way up the black-painted stairs from the ground floor at Dennis Severs House. The flat-fronted profile pots have shaped supports at the back which enable them to stand upright. Placed on top of a bookcase or cupboard as part of a garniture, they would take up far less space than if they were fully three-dimensional.

The Master Bedroom at Dennis Severs House with Delft tiled fireplace and tulipière by Simon Pettet
“As an artist my canvas is your imagination,” wrote Dennis Severs in The Tale of a House in Spitalfields, “and left on your own – unimpressed and fearless of social embarrassment – would you ever play along with me tonight?” The Master Bedroom was particularly beguiling, with “soft celestial colours” and “the grandest upholstered baroque four-poster bed imaginable” (though he was happy to admit it was made using pallets and glue-soaked lavatory rolls).

The Delft fireplace in the Master Bedroom at 18 Folgate Street was Simon Pettet’s subtle masterpiece, entitled ‘The Gentrification Piece’, each tile was a sly portrait of a Spitalfields resident of the day in 1985.

Placed inside at the top right-hand corner of the fireplace, entirely hidden from view by the wooden surround on the front, Simon’s self portrait is the most-discreetly placed tile so that only someone who climbed into the fireplace would ever find it.

Simon’s tile of mating rabbits – the one with raised ears looking distinctly surprised – is taken from a late seventeenth-century Dutch design.

The mugs Simon made at the end of his life were thrown on the wheel and made of porcelain, making them different to most of his earlier works, which are hand-built in clay. Based on late eighteenth- and early nineteenth-century industrial wares, they have either straight or splayed bases and crisp, moulded handles. They are seen here on the window ledge in the basement kitchen at Dennis Severs’ House.

Simon Pettet’s panels of the seasons were installed posthumously in Clerkenwell in 1995 where they can viewed to this day at The Holy Tavern in Britton Street.

Portrait of Patrick Handscombe taken at Dennis Severs’ House May 2022
“Simon regarded his work as work, he never liked to be called an artist. He said ‘I’m not an artist, I’m a master craftsman,’ but his craft was everything to him. He wanted to be a great potter.’ recalls Patrick Handscombe, Simon Pettet’s intimate friend and final partner who cared for Simon in his last years.
Complementing the exhibition is a piece of immersive theatre devised by The Gentle Author, based on interviews and using the words of Patrick Handscombe who lived in Dennis Severs’ House at that time.
SIMON’S STORY tells the intimate story of Simon and his relationship with Dennis Severs, offering an opportunity to understand more of the private and public lives of those who created Dennis Severs’ House in the eighties and nineties.
Photographs copyright © Lucinda Douglas Menzies

























































