Hackney Mosaic Project In Regent’s Park
Creators of the mosaic, Lisa Werner, Jackie Ormond, Gallina Sheke, Robin Pritchard, Ken Edwards, Janice Desler, Katrina & Iris Harvey, Gabi Liers, Rada Stilianova, Rose Woolmer & Tessa Hunkin
I cycled over to Regent’s Park to visit my friends at Hackney Mosaic Project as they celebrated the unveiling of their masterpiece in the children’s playground at the Parkway entrance, Camden Town.
Designer Tessa Hunkin and her team have conjured an elegant circular pavement within a pergola where children play on rainy days. Divided in slices like a pie, the design features whimsical images of the wild creatures who inhabit the park desporting themselves at play in a pastoral scene – hedgehogs flying a kite, a heron with a hula hoop, a squirrel blowing bubbles, a fox balancing a ball on his nose, and more.
‘Our team took on the task with incredible enthusiasm and it was all finished in three months,’ explained Tessa. ‘Installation was delayed by the unsettled weather but, when we finally got three dry days, Walter Bernardin, the master mosaic fixer, was able to complete the job with his usual skill.’
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William Kent’s Arch In Bow
Wisteria is coming into flower across London now and this one in Bow is a favourite.
‘a curious vestige from a catalogue of destruction’
This fine eighteenth century rusticated arch designed by the celebrated architect and designer William Kent was originally part of Northumberland House, the London residence of the Percy family in the Strand which was demolished in 1874. Then the arch was installed in the garden of the Tudor House in St Leonard’s Street, Bow, by George Gammon Rutty before it was moved here to the Bromley by Bow Centre in 1997, where it makes a magnificent welcoming entrance today.
The Tudor House was purchased in a good condition of preservation from the trustees of George Gammon Rutty after his death in 1898 by the London County Council, who chose to demolish it and turn the gardens into a public park. At this point, there were two statues situated at the foot of each of the pillars of the arch but they went missing in the nineteen-forties. One of the last surviving relics of the old village of Bromley by Bow, the house derived its name from a member of the Tudor family who built it in the late sixteenth century adjoining the Old Palace and both were lovingly recorded by CR Ashbee in the first volume of the Survey of London in 1900.
The Survey was created by Ashbee, while he was living in Bow running the Guild of Handicrafts at Essex House (another sixteenth century house nearby that was demolished), in response to what he saw as the needless loss of the Old Palace and other important historic buildings in the capital.
Ever since I first discovered William Kent’s beautiful lonely arch – a curious vestige from a catalogue of destruction – I have been meaning to go back to Bow take a photograph of it when the wisteria was in bloom and, although for a couple of years circumstances conspired to prevent me, eventually I was able to do so and here you see the result.
William Kent (1685 –1748) Architect, landscape and furniture designer
Northumberland House by Canaletto, 1752
Northumberland House shortly before demolition, 1874
William Kent’s arch in the grounds of the Tudor House, Bow, in 1900 with its attendant statues, as illustrated in the first volume of the Survey of London by CR Ashbee (Image courtesy Survey of London/ Bishopsgate Institute)
William Kent’s arch at St Leonard’s Street, Bromley by Bow
The Northumberland House Arch was restored with the support of the Heritage of London Trust
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At The Garden Of Hope
We have raised over £6000 now but we still have a way to go.
Click here to learn more about Tessa Hunkin’s Hackney Mosaic Project Book
(Click to enlarge this portrait of those involved in making the mosaic)
It was my pleasure to take a trip to Tottenham to spend an afternoon at the Mental Health Unit where Tessa Hunkin and members of the Hackney Mosaic Project had been worked with patients and staff over fourteen weeks to create a mosaic entitled The Garden of Hope.
At the centre of the unit is a yard enclosed by buildings on all sides and lined with astroturf. Through discussion, the notion of conceiving of this space as The Garden of Hope arose and the heartfelt iconography of the mosaic was devised, featuring a pair of lions as representatives of the residents at the unit, with open gates and road leading to a white tower incarnating the possibility of reaching a better place.
Rosalie Simpson served rice and beans and we sat at long tables to eat our food in celebration of the joint achievement. Everyone was extremely proud of the beautiful mural that had been created and the collective desire that it represents in such poignant fashion, and – at this particular moment in a troubled year – it is a sentiment we can all understand.
Rosalie Simpson cooked up rice and beans in celebration of the completion of the mosaic
(Click to enlarge and study the mosaic in detail)
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Viscountess Boudica’s Easter
Click here to book for The Gentle Author’s Tours
On Easter Monday, we celebrate our dearly beloved Viscountess Boudica of Bethnal Green who once entertained us with her seasonal frolics and capers but now is exiled to Uttoxeter
She may be no spring chicken but that never stopped the indefatigable Viscountess Boudica of Bethnal Green from dressing up as an Easter chick!
As is her custom at each of the festivals which mark our passage through the year, she embraced the spirit of the occasion wholeheartedly – festooning her tiny flat with seasonal decor and contriving a special outfit for herself that suited the tenor of the day. “Easter’s about renewal – birth, life and death – the end of one thing and the beginning of another,” she assured me when I arrived, getting right to the heart of it at once with characteristic forthrightness.
I felt like a child visiting a beloved grandmother or favourite aunt whenever I call round to see Viscountess Boudica because, although I never knew what treats lie in store, I was never disappointed. Even as I walked in the door, I knew that days of preparation preceded my visit. Naturally for Easter there were a great many fluffy creatures in evidence, ducks and rabbits recalling her rural childhood. “When my uncle had his farm, I used to put the little chicks in my pocket and carry them round with me,” she confided with a nostalgic grin, as she led me over to admire the wonder of her Easter garden where yellow creatures of varying sizes were gathering upon a small mat of greengrocer’s grass, around a tree hung with glass eggs, as if in expectation of a sacred ritual.
I cast my eyes around at the plethora of Easter cards, testifying to the popularity of the Viscountess, and her Easter bunting and Easter fairy lights that adorned the walls. There could be no question that the festival was anything other than Easter in this place. “As a child, I used to get a twig and spray it with paint and hang eggs from it,” she explained, recalling the modest origin of the current extravaganza and adding, “I hope this will inspire others to decorate their homes.”
“Cadbury’s Dairy Milk is my favourite,” she confessed to me, chuckling in excited anticipation and patting her waistline warily, “I probably will eat a lot of chocolate on Easter Monday – once I start eating chocolate, I can’t stop.” And then, just like that beloved grandmother or favourite aunt, Viscountess Boudica kindly slipped a chocolate egg into my hands, as I said my farewell and carried it off under my arm back to Spitalfields as a proud trophy of the day.
Viscountess Boudica writes her Easter cards
“yellow creatures of varying sizes were gathering upon a small mat of greengrocer’s grass, around a tree hung with glass eggs, as if in expectation of a sacred ritual”
Viscountess Boudica turns Weather Girl to present the forecast for the Easter Bank Holiday – “I predict a dull start with a few patches of sunshine and some isolated showers. In the West Country, it will be nice all day with temperatures between sixty and eighty degrees Farenheit. There will be a small breeze on the coast and sea temperature of around fifty-nine degrees Farenheit.”
Easter blessings to you from Viscountess Boudica!
Viscountess Boudica and her fluffy friends
Take a look at
The Departure of Viscountess Boudica
Viscountess Boudica’s Domestic Appliances
Viscountess Boudica’s Halloween
Viscountess Boudica’s Christmas
Viscountess Boudica’s Valentine’s Day
Viscountess Boudica’s St Patrick’s Day
Read my original profile of Mark Petty, Trendsetter
and take a look at Mark Petty’s Multicoloured Coats
David Hoffman’s Easter In Stepney
A costume fitting
In the late seventies, Contributing Photographer David Hoffman documented the religious drama enacted upon the streets of Stepney around Easter time, recording astonishing images of magical realist intensity which feel closer to the medieval world than to our own day.
Gordon Kendall who played Jesus wrote this memory of his experience.
‘On a cold wet and depressing evening in April 1980, well over 100 actors, production crew and 2000 people lived through the experience of Our Lord’s Way Of The Cross enacted in the streets and estates of Stepney.
The excitement and challenge of playing Jesus really began on the Sunday before the event. Some of the actors were trying out their costumes and they looked very impressive.
Half way through the rehearsal, I needed to visit the toilet and so excused myself from the bodyguard of soldiers in costume. I knocked at the door of a flat. A lady came out and I requested the use of her toilet. She looked at me very oddly – she was a elderly lady – and she asked me who I was. I replied I was playing the part of Jesus and she flashed me a look which revealed she did not believe me, but she said ‘Come in.’
As I went through the flat I could see someone sleeping on the sofa in the lounge. When I closed the bathroom door, I could hear the woman waking up her friend and saying, ‘Nell, there’s a man in the toilet who says he’s Jesus.’ Then I heard some rapid movement and I could only wonder at the thoughts of this woman, struggling to her feet.
There was a knocking at the front door as I came out of the toilet and the two women opened it to be confronted by a fierce Roman Centurion in full regalia, asking if Jesus was in the flat. Fortunately, they relaxed into joyous smiles and it was kisses and handshakes all round as we departed.’
Roman soldiers
Jesus in flares
The arrest of the two thieves
Preparing for the crucifixion
A Roman legion marching
Pilate speaks
Roman soldiers at St Dunstan’s
Jesus consoles Mary
Bespectacled Jesus
Roman Centurion in regalia
Jesus gives himself up
The march to the crucifixion
The soldiers stripping Jesus of his raiments
Crucifixion courtesy of Whitbread
Behold, Jesus is risen in St Dunstan’s Church!
Photographs copyright © David Hoffman
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David Hoffman at Fieldgate Mansions
Click here to order a copy of David Hoffman’s Endurance & Joy in the East End 1971-1987
An Interview With Tessa Hunkin
Contributing Photographer Sarah Ainslie & I went along to meet Tessa Hunkin at Hackney Mosaic Project‘s workshop in the pavilion on Hackney Downs. Sarah photographed the mosaic makers at work while Tessa explained to me how it all came about.
Janice Desler and Jamie Johnson at work
The Gentle Author How did you start making mosaics?
Tessa Hunkin I was working as an architect but I was frustrated because I was always telling people to do things that I did not know how to do myself. I wanted to learn how to do something well so that I could design things that were elegant in terms of how they were made. I also wanted to work with colour because architecture is rather a colourless endeavour.
Coincidentally, a friend, Emma Biggs, had seen a programme about the Italian community in London. She had been inspired by film of the old Italian mosaicists at work and began making mosaics in her spare room. So I went and joined her and we worked together for fifteen years. We set up a company called Mosaic Workshop and acquired a workshop on the Holloway Road.
The Gentle Author What kind of work were you making?
Tessa Hunkin It was fairly hideous because we did not know what we were doing. We did doorsteps for shops and so many toilets and bathrooms, miles of Roman borders, rope borders and rolling waves that made us cry with boredom. But we were developing our skills and we began to get more interesting jobs and bigger canvases to play with.
The Gentle Author How did you start creating your own designs?
Tessa Hunkin I had begun developing my own designs alongside commissions from designers. Quite a lot were for rich people who were opinionated or had interior designers, so there were a lot of ‘cooks’ and often designs got compromised.
My colleague Emma pointed out that in public or community art you get to do the design and that might be more liberating creatively. Unfortunately, we only started thinking like this after 2008 when much of the community funding had dried up thanks to the government’s policy of austerity.
There was a reprieve for the London Olympics when there was a bit more money around. So that was our opportunity to try this path. Partly it was the desire to have more design freedom but also I wanted to work with people who might enjoy making mosaics, and who might benefit from and appreciate the creative process in the way that I did.
I was attracted by the idea that you might be able to find volunteers who were not in it for money, but who who loved the medium and enjoyed the process in the way I did. Going into community art was a way of combining all these aspirations.
The Gentle Author Where did it begin?
Tessa Hunkin I had an idea. I found this book of Tunisian mosaics and it was a light bulb moment, looking at these mosaics which depicted everyday life in Roman North Africa.
The book explained how archaeologists had learnt so much about the way the Romans lived and the tools they used. The mosaics were full of life and variety, yet they hung together in a very beautiful and satisfying way.
I thought, ‘Yes, this would work really well as a group project – everybody could contribute a little bit – and also for the Olympics, it could record how we lived in 2012.’
When all the digital data and Google have fizzled out, the mosaic will still be there to show people using mobile phones and iPods. In fact, the mobile phones in the mosaic are already out of date – they have little aerials on them – so it is already fulfilling its purpose.
The Gentle Author Where did you do this?
Tessa Hunkin Hackney were looking for a project for people in recovery from addiction and they were attracted this idea because it was uncontroversial. I spent a lot of time walking around Hackney, which has more parks than any other London borough. I visited them all, photographing suitable walls, but the council did not want mosaics on any of those. Instead, they found a hidden little corner in Shepherdess Walk, off the City Road, and that was the first.
The Gentle Author How did you find it when you began to work with non-professionals? Did you have any experience as a teacher or therapist?
Tessa Hunkin I had done some work at a mental health project. I became involved because Mosaic Workshop, as well as making mosaics, ran a shop selling mosaic materials.
People from the Westminster mental health project came along as customers and that was how I met Susie Balazs who was a wonderful teacher. She was very friendly and her group were always so excited coming to her mosaic workshop and have a go. They possessed a kind of enthusiasm that I saw was invaluable and I wanted to harness that too.
So I only had a little bit of experience and I was nervous about the addiction angle because it was not something I had come across before. In fact, there is a lot of overlap between mental health problems and addiction which can often originate from self-medication. It was a steep learning curve for me, working out how to explain things clearly to beginners and finding tasks that would be pleasurable rather than painful.
One of the elements that came in useful were the Roman borders. These were the very things that had driven us mad when we were doing miles of them for commercial projects but I discovered they work well as learning exercises for beginners. Based closely on the Roman models, they comprise single units endlessly repeated, flowing easily from one to the next.
I had found a way of getting people started and I could see it was working. People liked the amount of concentration that it required even to follow quite a simple pattern but it engaged them sufficiently that they stopped thinking about all the other things that might be preoccupying them. At the end of the session they did not want to leave. That was incredibly satisfying.
To begin with, I divided up the sessions – one for the local community and another for the recovering addicts. But my mental health clients from Westminster also wanted to come and join. For a while, they all had separate sessions.
But they were all so keen, they wanted to come as often as they could. So I gave up the divisions and let everybody could come to everything. Eventually, we had children running around, recovering addicts, some not-so-recovered people with quite serious mental health problems and people who lived close by, all sitting together making mosaics. It seemed to work out. They finished the mosaics much more quickly than I was anticipating and we have never stopped since.
The Gentle Author I know it has been a great source of inspiration to you, working in this way, and I wanted to know what these people brought to the work. How have you created structures that allow individual input?
Tessa Hunkin That was another thing I learned from the Romans, through comparing Roman mosaics with nineteenth century mosaics. Those recent mosaics are quite formulaic. They have high quality craftsmanship but they are slightly dead, whereas the Roman ones have much more life to them. They are more irregular, partly because they were using natural materials – stone and things which cut irregularly – but also, because they had a variety of abilities at work. The character of the makers is preserved in mosaic.
The Gentle Author What do you think the people involved take away from it? How is it therapeutic for them?
Tessa Hunkin It gives people a holiday from their head. It is a simple task that requires concentration and produces something at the end, so it is never time wasted because you can see where your time has gone.
I believe this is fundamental. Once, there were lots of jobs that involved working with your hands but most of those no longer exist in our post-industrial world and for some I think this is an unacknowledged loss.
If you have never try working with your hands you do not know the pleasure and the benefit it can be. It is often dismissed as women’s work – embroidery and knitting and crochet and all those fantastic things – but they are as fundamental as sport.
The Gentle Author Has your approach to design changed through all this?
Tessa Hunkin The gift is that when a commission comes along, now I have all these lovely people who help me create it. Every time I start a design, I think about how to make it as simple and elegant as possible so it is pleasurable to make. I want it to be both beautiful to look at, so the wider community benefits from it too, and I love
creating mosaics for public spaces because I want as many people to see them as possible. If people have enjoyed making them I think that comes out in the work. If they are beautiful to look at as well as pleasurable to make, then that is a win-win.
The Gentle Author I have seen community mosaic projects that are of social value but sometimes the aesthetic is quite random. Yet your work also has this superlative aesthetic quality which makes it outstanding. How you have you reconciled this, raising the bar with all the participants?
Tessa Hunkin They help me willingly and amazingly, but they also get the opportunity to do their own things. That element was not there at the beginning of the project. I have realised that it was a bit much expecting them only to do my bidding, so they alternate between working on commissions where they obey my rules and doing their own projects. I hope they learn from the way I configured mosaics and can translate that knowledge back to their own work.
When you have experience of a technique, you can work out how to achieve strong effects in a way that appears effortless and simple. The Romans understood this and we follow their system, it is a tradition as much as it is my bidding.
The Gentle Author Are you speaking for that tradition?
Tessa Hunkin I am speaking for the tradition and I am also channelling the tradition. Hackney Mosaic Project is a group, a social group, which is particularly important for people in recovery from addiction who often lose their friends. They can become very isolated so this is a way of bringing people together and giving them a social world. The best mosaic of all is the combination of these widely different people who come together and, for a time, form a cohesive and mutually-supportive group. For some, they have replaced one addiction with an addiction to mosaic.
The Gentle Author I am always been touched by the degree of emotional ownership the makers have of the work and their sense of pride.
Tessa Hunkin In our public work, we try to produce something that people genuinely admire. We have now won a real audience and acquired a reputation, and we are very proud of the work we have done, which helps everyone’s self-esteem.
Rosalind Reeder
Janice Desler
Ken Edwards and Katy Dixon
Gabi Liers
Deb Rindl
Katy Dixon
Jamie Johnson
Rosalind Reeder and Tessa Hunkin
Mary Helena
Rosalind Reeder
Janice Desler and Jamie Johnson
Linda Hood
Tessa Hunkin
Photographs copyright © Sarah Ainslie
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The Ceremony Of The Widow’s Sixpence
Please spread the word to your friends, work colleagues and family.
Click here to learn more about Tess Hunkin’s Hackney Mosaic Project
Distribution of buns to widows in the churchyard of St Bartholomew the Great
St Bartholomew the Great is one of my favourite churches in the City, a rare survivor of the Great Fire, it boasts the best Norman interior in London. Composed of ancient rough-hewn stonework, riven with deep shadow where feint daylight barely illuminates the accumulated dust of ages, this is one of those rare atmospheric places where you can still get a sense of the medieval world glimmering. Founded by Rahere in 1123, the current structure is the last vestige of an Augustinian Priory upon the edge of Smithfield, where once martyrs were burnt at the stake as public entertainment and the notorious St Bartholomew Fair was celebrated each summer from 1133 until 1855.
In such a location, the Good Friday tradition of the distribution of charity in the churchyard to poor widows of the parish sits naturally. Once known as the ‘Widow’s Sixpence,’ this custom was institutionalised by Joshua Butterworth in 1887, who created a trust in his name with an investment of twenty-one pounds and ten shillings. The declaration of the trust states its purpose thus – “On Good Friday in each year to distribute in the churchyard of St. Bartholomew the Great the sum of 6d. to twenty-one poor widows, and to expend the remainder of such dividends in buns to be given to children attending such distribution, and he desired that the Charity intended to be thereby created should be called ‘the Butterworth Charity.'”
Those of us gathered in the churchyard at St Bartholomew the Great on Good Friday were blessed with sunlight. Yet we could not resist a twinge of envy for the clerics in their heavy cassocks and warm velvet capes as they processed from the church in a formal column, with priests at the head attended by vergers bearing wicker baskets of freshly buttered Hot Cross Buns, and a full choir bringing up the rear.
In the nineteen twenties, the sum distributed to each recipient was increased to two shillings and sixpence, and later to four shillings. Resplendent in his scarlet robes, Rev Martin Dudley, Rector of St Bartholomew the Great climbed upon the table tomb at the centre of the churchyard traditionally used for that purpose and enacted the motions of this arcane ceremony – enquiring of the assembly if there were a poor widow of the parish in need of twenty shillings. To his surprise, a senior female raised her hand. “That’s never happened before!” he declared to the easy amusement of the crowd.
I detected a certain haste to get to the heart of the proceedings – the distribution of the Hot Cross Buns. Rev Dudley directed the vergers to start with choir who exercised admirable self-control in only taking one each. Then, as soon as the choir had been fed, the vergers set out around the boundaries of the yard where senior females with healthy appetites reached forward eagerly to take their allotted Hot Cross Buns in hand. The tense anticipation gave way to good humour as everyone delighted in the strangeness of the ritual which rendered ordinary buns exotic. Reaching the end of the line at the furthest extent of the churchyard, the priests wasted no time in satisfying their own appetites and, for a few minutes, silence prevailed as the entire assembly munched their buns.
Then Rev Martin returned to his central position upon the table tomb. “And now, because there is no such thing as free buns,” he announced, “we’re going to sing a hymn.” Yet we were more than happy to oblige, standing replete with buns on Good Friday and enjoying the April sunlight.
The Priory Church of St Bartholomew the Great, a century ago.
John Betjeman once lived in this house overlooking the churchyard.
The ceremony of the Widow’s Sixpence in the nineteen twenties.
“God’s blessing upon the frosts and cold!”
A crowd gathers for the ceremony a hundred years ago.
Hungry widows line up for buns.
The churchyard in the nineteenth century.
Rev Martin Dudley BD MSc MTh PhD FSA FRHistS AKC is the 25th Rector since the Reformation.
Testing the buns.
The clerics ensure no buns go to waste.
Hymns in the cold – “There is a green hill far away without a city wall…”
The Norman interior of St Bartholomew the Great at the beginning of the twentieth century.
The Gatehouse prior to bombing in World War I and reconstruction.
Archive images courtesy Bishopsgate Institute
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