Dr Legg, General Practitioner
Contributing Writer Gillian Tindall celebrates the career of Leonard Fenton, an East End boy better known as ‘Dr Legg,’ who has recently returned to Eastenders at the fine age of ninety-two years old. Gillian’s books include The House by the Thames and A Tunnel Through Time.

Leonard Fenton as Dr Legg with June Brown as Dot Cotton (reproduced courtesy BBC)
When Dr Legg, the General Practitioner in Eastenders, retired in 1997, there was universal regret among viewers – even though they could see he was already older than any real-life General Practitioner would be. Afterwards, he continued to be referred to as an off-stage presence, like a benign Scarlet Pimpernel, and he made occasional informal reappearances – most notably for the stage-funeral of Mark Fowler in 2004, with whom he had once had ferocious doctorly words about heroin addiction and, in 2010, to counsel Dot Branning about a supposed Romanian foundling.
In real life, Dr Legg is the actor Leonard Fenton. Although his Eastenders‘ role has been the one for which he has been widely celebrated (and even accosted in the street and the Underground by people so convinced of the reality of soaps that they ask for friendly medical advice) he has a life-time of other roles to his credit. One of those actors who was always in work and much esteemed by other professionals, Len has done seasons with the National Theatre and the Royal Shakespeare Company, worked with Orson Welles, with Jonathan Miller and Samuel Beckett – who personally chose him in 1979 to play opposite Billie Whitelaw in Happy Days at the Royal Court.
His last stage roles were the Duke in The Merchant of Venice at Stratford-on-Avon in 2008 and the demanding part of Vincentio in The Taming of the Shrew at the Aldwych Theatre in London in 2009. By then Len was eighty-three years old, but you would never have guessed it. He went on for several more years specialising in ‘old rabbis’ and has only now taken to retirement in the actors’ home at Denville Hall, because his diabetes needs more careful management than he can give it alone.
The kindly Dr Legg in East Enders is obviously Jewish and the early lives of the doctor and the actor paralleled each other. Dr Legg was born in the East End, a bright boy who got a scholarship to a Grammar School and then to medical school, but had preferred to remain close to his roots in the fictional East London district of `Walford’ rather than moving out to a polite suburb.
Similarly, Len Fenton was born during the General Strike of 1926 in a little house in Duckett St, Stepney Green, that his parents and elder sister shared with relatives. When he was eleven, he won a Junior County scholarship to Raines School for Boys in Arbour Sq. A surviving school report, under the name Leonard Feinstein, describes him as “A quiet intelligent pupil. Gives no trouble and works well.” The same report shows that he was particularly good at drawing, singing and languages, but as he showed an aptitude for maths too, plus ‘satisfactory’ work at Chemistry and Physics, the headmaster urged him towards engineering – a destiny that took Len some years and quite a bit of enterprise to escape.
The heart of the Jewish East End in the twenties and thirties was in Whitechapel and Spitalfields. Half a mile away, in Duckett St there was only one other Jewish household besides Len’s family, although Len recalls a big block of flats on Stepney Green itself that was “full of our lot. I would rather liked to have lived there.” Possibly it was the presence of this block that drew Mosleys’ Blackshirts down to Stepney Green for a series of threatening marches that were to culminate in the Battle of Cable Street. As a small boy, Len remembers his mother standing in the upstairs window of their house with a baby – one of Len’s younger sisters – in her arms, watching Mosley giving a speech at the corner about how all Jews had substantial bank balances. At this point, she yelled down at him “Sir Oswald, would you like to see my fucking bank balance?” Her husband worked in the garment trade and, like most people in their position, they lived hand to mouth. Various neighbours, who were inclined to side with Mosley in those uncertain times, hastily cried “No, no, Fanny, we don’t mean you!”
Len’s mother had arrived in London as a baby, circuitously, via New York, at the beginning of the twentieth century. She was working in a box factory when she met her husband. Both sets of grandparents were immigrants from Eastern Europe, mother’s from Riga and father’s from Lithuania, and all that generation spoke Yiddish as their household tongue. The family name was originally, Len thinks, something like Resnik, a Russian-Yiddish term to do with tailoring, but it just happened that the neighbour who helped Len’s grandfather to register in London when he arrived in the 1890s suggested ‘Feinstein’ as a suitable name and it was accepted. The change to Fenton happened during the Second World War, when Len’s elder sister Sylvie convinced their father that it would be a good idea. However, the cousins living on the ground floor of the same house, including little Arnold who was six months younger than Len and his constant playmate, did not change their name. Arnold Feinstein, another scholarship boy, grew up to be a distinguished academic scientist and the husband of Elaine Feinstein, the poet. There are many routes out of the ghetto, but the Fenton-Feinstein families have always remained close.
Grandparents and uncles were important too. Len’s mother’s mother, who had been widowed in New York with the baby, come to London and remarried, lived at Bow. Neighbours of theirs organised a synagogue in their front room where the family foregathered on Saturdays. It was from here that an uncle took Len, then aged ten or eleven, on a trip to Watford to hear Thomas Beecham conducting Bizet’s First Symphony in C – for Len, a revelatory experience about what music could be. But, sadly, this thoughtful relative later became known to Len and his sisters as ‘bad uncle’ because he tried to convince Len that he could neither draw and paint, nor sing well enough to envisage it as a career – both of which no-doubt-well-intentioned judgements were untrue.
Len was thirteen in 1939, at the point when the whole Jewish East End began to be swept away, first by war and then by the social changes that war brought. Raines School was evacuated to various places near the south coast: hardly the ideal location in view of the threat of invasion, but such a hasty relocation was common in those times. By the time Len returned to battered and blitzed Stepney towards the end of the war, he was a tall and handsome seventeen-year-old – and his feisty mother, with whom he had not lived since he was a child, was suffering with tuberculosis and possibly diabetes as well. There was no NHS yet but, even if there had been, not a great deal could have been done for her. She died in 1945 and it was the eldest sister Sylvie who took on the maternal role for their father, for Len, his younger brother Cyril (who also died young) and the two pretty and ambitious younger sisters, Corinne and Annie.
National Service loomed at eighteen for all young men of Len’s generation yet, instead of joining the Army as a squaddie, Len was sent, on his head-master’s recommendation and Government approval, to do a two-year degree in Engineering at Kings’ College. He did not relish it at all, but it meant that, when the Army finally claimed him at age twenty, he was given a commission in the Royal Engineers – a new world for him. “I really enjoyed myself,” he recalled, “As an officer I could just oversee things and sign off the paper, while the NCOs did all the work!”
Len’s Army experience led him to five years in a civil engineering job in Westminster. This was still unsatisfying for Len, even though the firm in question seems to have been extraordinarily tolerant of their amiable but undevoted employee. Len found that he could take long, dreamy lunch hours walking round the London parks. By then he was living in Clapton and discovered, while changing from tube to bus at Aldgate on his evening commute, that Toynbee Hall ran courses in art and music. He started spending his evenings there, as many other aspirant East Enders had done before him – and a new life began. A starring role singing in a Christmas performance led to the offer of a place at the Webber-Douglas theatrel school, and the boy from Stepney was re-born as an actor and never looked back.
“I was older than most people at drama school,” he explained, “That was useful and I soon learnt to age myself up – I loved making-up.” A Spotlight award in his final year set Len off on a career playing character roles – fulfilling even if he never achieved a minor ambition to take the part of Baron Hard-Up in pantomime. “Trouble is, people don’t associate Dr Legg with slapstick,” he confessed.
Did becoming a celebrity in such a long-running soap affect his chances of other roles? Len feels that it may have kept him out of the theatre, but one would hardly think so given the stage successes of his last years in the profession. Oddly, Dr Legg is almost the only role in Len’s career which was not a character part. “The character wasn’t written to any great depth,”says Len, “so inevitably what came over on TV was a lot of me. I sometimes used to slip in words of my own that weren’t in the script! I think they should have given me a proper wife, though, not just a dead one.” Mrs Legg was supposed to have been a nurse, killed long ago by a land-mine.
In real life Len married, aged almost forty, to a professional cellist, Madeline Thorner, considerably younger than him. Three sons and a daughter arrived in quick time, in their house in Hampstead Garden Suburb that was a far cry from Duckett St. Although the marriage eventually foundered, Len and Madeline remain friends and it was she who managed to get him into Denville Hall.
Any regrets? “Well, if I’d know how well my voice would last,” he admitted, “I’d have been a singer.” Len does still sing beautifully, even in his ninth decade, and possesses an extraordinary ability to imitate dogs and cats well enough to fool the animals themselves. His ability to paint and aptitude for drawing that his headmaster and uncle dismissed long ago came to the fore during Len’s years as Dr Legg, and he continues to paint. The aura of cheerful interest in life, that stood him in such good stead as a small boy in Stepney, still surrounds Len today.

Leonard Fenton

Leonard’s mother and father with his elder sister Sylvie as a baby

Leonard and his sister Sylvie with their Uncle

Leonard Fenton’s publicity shot as a young actor

Leonard playing older than his years in the seventies

Leonard’s publicity shot in the eighties

Leonard in the West End

Leonard’s sketch of Samuel Beckett, done while rehearsing Happy Days at the Royal Court in 1979
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Mr Pussy At Hatchards

Please join me at 6:30pm this Monday 1st October to launch THE LIFE & TIMES OF MR PUSSY, A Memoir of a Favourite Cat at Britain’s oldest bookshop, Hatchards in Piccadilly, where I will be reading stories from the book and signing copies. Admission is free and all are welcome.

Click here to order a signed copy for £15

City Animals
I am delighted to publish these CITY ANIMALS from Symbols & Secrets, written by The City Gent, a graduate of my blog writing course. The Gent has worked in the City of London for thirty years and every week he publishes stories of things that he likes. Follow SYMBOLS & SECRETS, Walking the City of London
We are now taking bookings for this autumn’s course, HOW TO WRITE A BLOG THAT PEOPLE WILL WANT TO READ on November 10th & 11th. Come to Spitalfields and spend a weekend with me in an eighteenth century weaver’s house in Fournier St, enjoy delicious lunches from Leila’s Cafe, eat cakes baked to historic recipes by Townhouse and learn how to write your own blog. Click here for details
If you are a graduate of my course and you would like me to feature your blog, please drop me a line.

The Boar’s Head Tavern in Eastcheap was where Sir John Falstaff and Prince Hal caroused in Shakespeare’s Henry IV Part One & Two. The present building at number 33-35 dates from 1868 and references this history with a boar peeping out of bushes and portrait heads of Henry IV and Henry V. Architectural critic, Ian Nairn, described the building as ‘the scream you wake on at the end of a nightmare.’


This magnificent leaping fox appears on the Grade II listed Art Deco shopfront of the Fox company, who manufacture and repair umbrellas. Mr Fox opened his first shop in the City in 1868 but this shop dates from 1935. You can still purchase a classy Fox umbrella if you go to their website, but the shop is now a wine bar.

Mice nibbling a piece of cheese add charm to a building in Philpot Lane off Eastcheap and have been described as London’s smallest sculpture. Even though they have been repainted, they are still hard to find. I am not saying precisely where they are but hopefully you will enjoy looking for them.
One theory of their mysterious origin is that the builders were pestered by mice who ransacked their lunch packs in 1862 left this informal tribute. Another story is that they commemorate a worker who died during the construction of the Monument. Apparently, mice ate his lunch but he accused a fellow by mistake and fell to his death in the ensuing fight.

Hanging signs were once a major feature of City streets. Charles I encouraged them to help those find their way around who could not read. They became immensely popular and proliferated to such an extent that they posed a threat to life in storms and windy weather. In 1718, when one caused the collapse of an entire frontage and killed four people, it was obvious something had to be done. But it was not until 1762 that businesses were forced to remove them and fix them to shopfronts instead. The Cat & Fiddle sign in Lombard St harks back to a tavern of that name which once stood on the site although this sign was actually only erected in 1902, along with several other replica signs, to celebrate the coronation of Edward VII.

This little Scottish terrier called Chippy rests now in All Hallows by the Tower at the feet of his master the Reverend ‘Tubby’ Clayton who was vicar between 1922 and 1963. He is best known for his work as an army chaplain during the First World War, in particular establishing Talbot House as a place of rest and sanctuary for the troops. After the war, Talbot House grew into the Toc H movement.

As you approach the Bank junction from Cheapside, look up and you will see two boys at either end of the building that was once headquarters of Midland Bank. Each one is struggling with an angry goose. Why a goose? A clue is the name of the street and the goose was a suggestion by the architect Edwin Lutyens to commemorate the former poultry market.

The Church of St Katherine Cree in Leadenhall St, which is one of the few to survive the Great Fire and the Blitz, has a rooster on its weathervane. The Bible tells how Peter denying Christ three times ‘before the cock crowed’. In the late sixth century, Pope Gregory I declared the rooster as the emblem of St Peter and also of Christianity itself. In the ninth Century, Pope Nicholas decreed all churches should display it and, although the practice faded away, the tradition of rooster weathervanes has survived in may places.

The Agnus Dei, or Lamb of God, is the emblem of the Middle Temple and can be seen in many places around the Inn. There is a theory that the holy lamb was chosen because it had originally been used by the Knights Templar whose arms were two knights mounted on one horse with a trotting Agnus Dei.

The leopard’s head – which has always been the mark of the London Assay Office – recalls King Richard II, whose symbol this was and who granted the Worshipful Company of Goldsmiths its charter in 1393. It can be found over the entrance to the site of the former churchyard and church of St John Zachary which was partly destroyed in the Great Fire. In 1339, the Goldsmiths acquired this land and built the earliest recorded livery hall there.

This wise owl gazes at commuters as they trek over London Bridge from his perch on the House of Fraser department store north of the bridge.

This bee is the keystone over the entrance to Honey Lane which connects Cheapside with Trump St. The name of the lane comes from the bee-keepers who used to live there and it also once led to All Hallows Honey Lane, a medieval church destroyed in the Great Fire.

The Black Eagle sign in Brick Lane reminds passers-by of the Black Eagle Brewery. Founded in 1666, in the eighteenth century under the management of Sir Benjamin Truman, it began the expansion that led to the creation of Truman, Hanbury & Buxton, the largest brewer in the world.

This beaver above 64 Bishopsgate is a reminder of the Hudson’s Bay Company which was based nearby and once dominated the fur trade. Beaver fur was much sought after, particularly for hats.

This figure of a ram by an unknown sculptor in New St, dates from the eighteen-sixties and once presided over the entrance to Cooper’s wool warehouse.
Photographs copyright © The City Gent
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Rachael South, Chair Caner & Upholsterer
Rachael South at her workshop in Dalston
It never fails to inspire me when I meet someone who finds joy in the work they do – and Rachael South, third-generation chair caner, is a prime example. The chain of events that led to making contact with Rachael was extraordinary and the resultant visit to her workshop proved a rewarding outcome.
One day I published a picture of an unknown man in a suit sitting on the kerb mending a cane chair, which came from David Sweetland’s A London Inheritance, where he writes a weekly commentary upon his father’s photographs of London in the fifties and sixties. The picture fascinated me because of its similarity to the age-old images of chair menders to be found in the Cries of London series of prints published in these pages. Imagine my surprise when his granddaughter, Rachael, got in touch, naming him as Michael South and explaining that she carries on the trade to this day which was taught to her by her father, who had in turn been taught by her grandfather.
My quest led me to an old workshop in Shacklewell Lane where Rachael spends her days caning and upholstering chairs by the light of a large window. “The family lived in Ladbroke Grove but was Irish in origin, I believe there were a lot of Irish immigrants there at one time, “she revealed to me, talking as she worked at her caning, “Michael, my grandfather, was a prizefighter and bare-knuckle boxer, but over time the chair caning took over as his boxing career waned. He had a pedlar’s licence and walked up the hill from Ladbroke Grove to work around Kensington and Knightsbridge. They may have been travelling people once, because I was told it was called ‘Gypsy Caning.’ You can do it in the street because you don’t need any tools, just a knife and a block of wood or hammer to knock out the pegs.”
Certainly, chair caning has been carried out upon the streets of London for centuries and Rachael delights in the notion of being the inheritor of this artisan tradition, which suits her independent nature very well and guarantees a constant income as long as she chooses to do it.
“Terry, my dad, wanted to stay on at school and train as a draughtsman but at fourteen my granddad said, ‘You’ve got to get a job,'” Rachael admitted to me.”He had been brought up doing chair caning and he managed to get an apprenticeship with Mrs Shield, who was a celebrity decorator of the time – before setting up his own upholstery workshop in Harrow where he trained six apprentices”
“My dad taught me caning when I was fourteen. I used to go along to his workshop and I liked it, because I’m quite a patient person and the upholsterers were a good laugh,” Rachael recalled fondly,” and when I went to art college, it was what I did to make money – I lived in Hammersmith and went round all the antiques dealers and they supplied me with enough caning to see me through.”
Employed as a textile designer, Rachael soon felt the need for freedom and set up her own workshop as upholsterer and chair caner. “I’ve never been without work and I have three people working with me. I’ve been caning chairs for over thirty years,” she confided to me proudly, “I can’t turn work away because I know I can do it and people are always so delighted when I give it back to them. I say, ‘That’s it done for another generation.'”
Rachael’s grandfather Michael South (1905-1964) at work in Kensington, sitting on his tool box
Michael worked with a pedlar’s licence in West London –“He had many brothers and sisters. One called Samson used to ride a motorbike on the wall of death and another called Danny had only one ear.”
Rachael’s father Terry South at work in his workshop in Harrow in the seventies
Rachael South at work today in Dalston
Terry South and Rachael at his workshop in 1978
Rachael sets to work with cane soaked in water for flexibility
Michael always went to work dressed in a suit and leather shoes
Rachael with a bundle of reeds

“Israel Potter, one of the oldest menders of chairs still living” – as portrayed by John Thomas Smith in Vagabondiana, 1819

Photo by John Thomson from Street Life in London, 1876: Caney the Clown – ”thousands remember how he delighted them with his string of sausages at the yearly pantomime, but Caney has cut his last caper since his exertions to please at Stepney Fair caused the bursting of a varicose vein in his leg and, although his careworn face fails to reflect his natural joviality, the mending of chairs brings him constant employment.”

“Old Chairs to mend!” by Thomas Wheatley, seventeen-nineties

“Any Old Chairs To Mend! & Green and Young Hastings!” by Sam Syntax

“Old Chairs to mend, Old Chairs to Mend!” by J. Kendrew

“Chairs to Mend!” from The New Cries Of London, 1803
“The kerbside mender of chairs, who ‘if he had more money to spend would not be crying – “Chairs to mend!’ is one of the neatest-fingered of street traders. Watch how deftly he weaves his strips of cane in and out – how neatly he finishes off each chair, returning it to the owner, ‘good as new.'” from London Characters, 1934

William Marshall Craig’s Itinerant Traders in their Ordinary Costune, 1804 : “Chairs to mend. The business of mending chairs is generally conducted by a family or a partnership. One carries the bundle of rush and collects old chairs, while the workman seating himself in some convenient corner on the pavement, exercises his trade. For small repairs they charge from fourpence to one shilling, and for newly covering a chair from eighteen pence to half a crown, according to the fineness of the rush required and the neatness of the workmanship. It is necessary to bargain for price prior to the delivery of the chairs, or the chair mender will not fail to demand an exorbitant compensation for his time and labour.”

Chairmender at corner of Prince Orange Lane, Greenwich from Charles Spurgeon’s Londoners
From Julius Mendes Price’s London Types, 1919

From The Cries of London, early nineteenth century
Archive photos of Michael South © A London Inheritance
Cries of London courtesy Bishopsgate Institute
Contact Rachael South for chair caning and upholstery
On Night Patrol With Lew Tassell
We join Constable Lew Tassell on a night patrol in the City of London on Tuesday December 12th 1972

Police Constable Lew Tassell of the City of London Police
“One week in December 1972, I was on night duty. Normally, I would be on beat patrol from Bishopsgate Police Station between 11pm-7am. But that week I was on the utility van which operated between 10pm-6am, so there would be cover during the changeover times for the three City of London Police divisions – Bishopsgate, Wood St and Snow Hill. One constable from each division would be on the van with a sergeant and a driver from the garage.
That night, I was dropped off on the Embankment during a break to allow me to take some photographs and I walked back to Wood St Police Station to rejoin the van crew. You can follow the route in my photographs.
The City of London at night was a peaceful place to walk, apart from the parts that operated twenty-four hours a day – the newspaper printshops in Fleet Street, Smithfield Meat Market, Billingsgate Fish Market and Spitalfields Fruit & Vegetable Market.
Micks Cafe in Fleet St never had an apostrophe on the sign or acute accent on the ‘e.’ It was a cramped greasy spoon that opened twenty-four hours a day, seven days a week. During the night and early morning it served print-workers, drunks returning from the West End and the occasional vagrant.
Generally, we police did not use it. We might have been unwelcome because we would have stood out like a sore thumb. But I did observation in there in plain clothes sometimes. Micks Cafe was a place where virtually anything could be sourced, especially at night when nowhere else was open.”

Middle Temple Lane

Pump Court, Temple

King’s Bench Walk, Temple

Bouverie St, News of the World and The Sun

Fleet St looking East towards Ludgate Circus

Ludgate Hill looking towards Fleet St under Blackfriars Railway Bridge, demolished in 1990

Old Bailey from Newgate St looking south

Looking north from Newgate St along Giltspur St, St Bartholomew’s Hospital

Newgate St looking towards junction of Cheapside and New Change – buildings now demolished

Cheapside looking east from the corner of Wood St towards St Mary Le Bow and the Bank

HMS Chrysanthemum, Embankment

Constable Lew Tassell, 1972
Photographs copyright © Lew Tassell
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A Hard-Working Life
Spitalfields Life Books will be publishing A MODEST LIVING, Memoirs of Cockney Sikh by Suresh Singh in October. Here is the third instalment and further excerpts will follow over coming weeks.
In this first London Sikh biography, Suresh tells the story of his family who have lived in their house in Princelet St for nearly seventy years, longer I believe than any other family in Spitalfields. In the book, chapters of biography are alternated with a series of Sikh recipes by Jagir Kaur, Suresh’s wife.
You can support publication by pre-ordering a copy now, which will be signed by Suresh Singh and sent to you on publication.
Click here to order a signed copy of A MODEST LIVING for £20

Suresh Singh & Jagir Kaur at 38 Princelet St this summer (Photograph by Patricia Niven)
Mum with me in the yard at 38 Princelet St shortly after we left hospital
Mum came to join Dad in 1955, bringing my elder sister. I think she quickly became absorbed by motherhood and childbearing. She did not stay healthy because the house was so overcrowded. First she got asthma from the dust mites in the mattresses and then she got tuberculosis. Yet she remained a very generous woman and welcomed everybody. She tolerated our mad house and never said she wanted to live like other Sikh families. She never sought domestic comforts. She understood Dad’s beliefs and adapted to life in England in her own way. To look at Mum, you would think that she never left India. She just stayed in her Punjabi clothes, as if she had arrived yesterday.
She was always cooking in big pans for lots of people, brewing masala tea with milk on the gas ring. It seemed nothing ever boiled over. She had mastered it to an art, the size of the gas flame and the circumference of the pan. She made dals, cooked spinach, and roasted chicken at weekends. We kept a big sack of brown flour in a dustbin, twenty-five kilos, and she loved making chapatis in abundance. They were buttered with Anchor butter, wrapped in cloth to keep them soft and stacked one on top ofthe other in an aluminium pot with a lid. We always thought there was an endless bundle because they never ran out. On Friday someone would bring a freshly-killed chicken from the kosher chicken shop in Petticoat Lane or, as a treat, Dad would buy fish and chips from Alfies on Brick Lane. On Sunday and special occasions Mum would make prashad.
At the end of each week, Dad gave his unopened pay-packet to Mum. She kept it so if the family needed money in India she could get it. They never had a bank account, but had a way of hiding valuables in the house. They sent money through Grewal, the grocer in Artillery Passage, who had a means of exchanging it for rupees.
Mum spent quite a bit of time in hospitals before I was born and then with me in the baby clinic, where she met other women – English, Irish, Scottish, Jewish, Maltese, Pakistani and West Indian. They were all very poor and became friends because they came from big families. They were devoted to their own faiths and shared a strong sense of duty to their families. Every Friday while Mum was in Mile End hospital in Bancroft Road they gave each woman a bottle of Guinness for strength because they believed the iron was good for the blood. As a Sikh, Mum did not drink alcohol so she put the bottles in her bedside cupboard. It was like a drinks cabinet. The Irish women came and she gave them one each, and they all became close.
I remember these women visiting our house. They called her Mrs Singh and she corrected them, saying, ‘No, I am Mrs Kaur.’ They would ask, ‘Are you separated from Mr Singh?’ She was shocked that anyone would ask such a question but explained, ‘No, no, it’s our Sikh faith that men are called Singh and women are called Kaur.’ Singh means lion and Kaur means princess. Mum would then take the opportunity to talk about her faith and how this naming was initiated by the tenth guru, Guru Gobind Singh.
Mum cultivated these warm relationships. She never judged anybody and had a gift for bringing women together regardless of their appearance, way of life or who they were. I think she inherited that quality from her dad who was a wise man. I was the luckiest in the family to spend so much time at home with my parents. They taught me how to hold a family together.
Mum wanted to stay at home and Dad never sent her out to work. She valued the responsibility of keeping the house, caring for her children and others in the family. He valued and trusted her judgement in keeping the household in order. She loved walking us to Christ Church School and enjoyed the social life at the school gate. We came home for dinner every day because the school meals were tasteless, without any spices.
Once my cousins’ wives started coming over from the Punjab and staying with us, Mum took them to the clinic and they would spend time together. She demonstrated how to put a terry nappy on a baby with a safety pin, and how to boil nappies in a pan with Daz on the gas ring to get them nice and white again. She was a mother to them, these newly-wed women who came and stayed for a while. She taught them a few tricks of the trade.
When I was born in 1962, I already had my eldest sister from India, my second sister and my brother. There were always other children in the house, so often I did not know who was family and who was not. Dad had adopted one of our cousins from India and I just thought all these people were family. I called everybody brother or sister. Food was cooked in a large pan and we all ate chapatis together on the floor. It was a simple but hard-working life.

Our family

Mum with a friend in Trafalgar Sq

Dad’s pay packet

Click here to order a signed copy of A MODEST LIVING for £20

The Tragical Death Of An Apple Pie
Last week, I bought a whole box of apples from Kent for just five pounds in Sclater St and so I take this opportunity to present The Tragical Death of an Apple Pie, an alphabet rhyme first published in 1671, in a version produced by Jemmy Catnach in the eighteen-twenties.
Poet, compositor and publisher, Catnach moved to London from Newcastle in 1812 and set up Seven Dials Press in Monmouth Court, producing more than four thousand chapbooks and broadsides in the next quarter century. Anointed as the high priest of street literature and eager to feed a seemingly-endless appetite for cheap printed novelties in the capital, Catnach put forth a multifarious list of titles, from lurid crime and political satire to juvenile rhymes and comic ballads, priced famously at a halfpenny or a ‘farden.’



A An Apple Pie

B Bit it

C Cut it

D Dealt it

E Did eat it

F Fought for it

G Got it

H Had it

J Join’d for it

K Kept it

L Long’d for it

M Mourned for it

N Nodded at it

O Open’d it

P Peeped into it

Q Quartered it

R Ran for it

S Stole it

T Took it

V View’d it

W Wanted it

XYZ and & all wished for a piece in hand


Dame Dumpling who made the Apple Pie
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