At The Charterhouse
Brick buildings of 1531 in Preacher’s Court with the Barbican beyond
Desirous of an excuse to view the magnificence of the Charterhouse, I made a call upon my friend Brother Hilary Haydon one sunny afternoon, using the excuse of undertaking a photoessay, and these pictures – interspersed with lantern slides from the Bishopsgate Institute of the same subject a century ago – are the result.
Hilary is also enamoured by the atmosphere of repose conjured by the ancient buildings and lush gardens at the Charterhouse. “I must say, it is very pleasant to relax here and leave those fellows over in the City doing all that stressful hard work,” he confessed to me, now happily retired and enjoying the peace and quiet, after a long career as a Barrister in the Square Mile.
Carved details of the Gatehouse and the Physician’s House, 1716
Gateway of c1400 with Physician’s House built above in 1716
Cloisters in Preacher’s Court
The Preacher’s House built in the eighteen-twenties
Old pump in Preacher’s Court
Tudor chimneys in Preacher’s Court
The Great Staircase, erected in early seventeenth century and destroyed in 1941
Wash House Court
Passageway into Wash House Court
Master’s Court built in 1546
Great Hall built by Thomas Howard in 1571 while under house arrest here for plotting with Mary Queen of Scots to depose Elizabeth I
Portrait of Thomas Sutton in the Great Hall with Thomas Fenner below
Portrait of Elizabeth Salter attributed to Hogarth in the Great Hall
Chapel Cloister
Chapel Cloister
Tomb of Thomas Sutton, the founder of the Charterhouse
Thomas Sutton
The fifteenth century South Aisle of the Chapel
Brother Hilary Haydon in the North Aisle of the Chapel, added in 1614
Names of Charterhouse schoolboys etched upon the glass in the nineteenth century
Tudor brickwork upon the exterior of Wash House Court
Physician’s House built in 1716
Entrance to the Charterhouse viewed through the former Priory Gate
Knocker upon the main gate
Archive images courtesy Bishopsgate Institute
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A Walk Along The Black Path
‘Whan that Aprille with his shoures sote… Than longen folk to goon on pilgrimages’
Taking to heart the observation by the celebrated poet & resident of Aldgate, Geoffrey Chaucer, that April is the time for pilgrimages, I set out for day’s walk in the sunshine along the ancient Black Path from Walthamstow to Shoreditch. The route of this primeval footpath is still visible upon the map of the East End today, as if someone had taken a crayon and scrawled a diagonal line across the grid of the modern street plan. There is no formal map of the Black Path yet any keen walker with a sense of direction may follow it as I did.
The Black Path links with Old St in one direction and extends beyond Walthamstow in the other, tracing a trajectory between Shoreditch Church and the crossing of the River Lea at Clapton. Sometimes called the Porter’s Way, this was the route cattle were driven to Smithfield and the path used by smallholders taking produce to Spitalfields Market. Sometimes also called the Templars’ Way, it links the thirteenth century St Augustine’s Tower on land once owned by Knights Templar in Hackney with the Priory of St John in Clerkenwell where they had their headquarters.
No-one knows how old the Black Path is or why it has this name, but it once traversed open country before the roads existed. These days the path is black because it has a covering of asphalt.
On the warmest day of spring I took the train from Liverpool St Station up to Walthamstow to commence my walk, seeking respite in the sunshine. In observance of custom, I commenced my pilgrimage at an inn, setting out from The Bell and following the winding road through Walthamstow to the market. A tavern by this name has stood at Bell Corner for centuries and the street that leads southwest from it, once known as Green Leaf Lane, reveals its ancient origin in its curves that trace the contours of the land.
Struggling to resist the delights of pie & mash and magnificent 99p shops, I felt like Bunyan’s pilgrim avoiding the temptations of Vanity Fair as I wandered through Walthamstow Market which extends for a mile down the High St to St James, gradually sloping away down towards the marshes. Here I turned left onto St James St itself before following Station Rd and then weaving southwest through late nineteenth century terraces, sprawling over the incline, to emerge at the level of the Walthamstow Marshes.
Then I walked along Markhouse Avenue which leads into Argall Industrial Estate, traversed by a narrow footpath enclosed with high steel fences on each side. Here you may find Allied Bakeries, Bates Laundry and evangelical churches including Deliverance Outreach Mission, Praise Harvest Community Church, Celestial Church of Christ, Mountain of Fire & Miracle Ministries and Christ United Ministries, revealing that religion may be counted as an industry in this location.
Crossing an old railway bridge and a broad tributary of the River Lea brought me onto the Leyton Marshes where I was surrounded by leaves unfurling, buds popping and blossom exploding – natural wonders that characterise the rush of spring at this sublime moment of the year. Horses graze on the marshes and the dense blackthorn hedge which lines the footpath provided a sufficiently bucolic background to evoke a sense that I was walking an ancient footpath through a rural landscape. Yet already the municipal parks department were out, unable to resist taking advantage of the sunlight to give the verges a fierce trim with their mechanical mower even before the the plants have properly sprouted.
It was a surprise to find myself amidst the busy traffic again as I crossed the Lea Bridge and found myself back in the East End, of which the River Lea is its eastern boundary. The position of this crossing – once a ford, then a ferry and finally a bridge – defines the route of the Black Path, tracing a line due southwest from here.
I followed the diagonal path bisecting the well-kept lawn of Millfields and walked up Powerscroft Rd to arrive in the heart of Hackney at St Augustine’s Tower, built in 1292 and a major landmark upon my route. Yet I did not want to absorb the chaos of this crossroads where so many routes meet at the top of Mare St, instead I walked quickly past the Town Hall and picked up the quiet footpath next to the museum known as Hackney Grove. This byway has always fascinated me, leading under the railway line to emerge onto London Fields.
The drovers once could graze their cattle, sheep and geese overnight on this common land before setting off at dawn for Smithfield Market, a practice recalled today in the names of Sheep Lane and the Cat & Mutton pub. The curve of Broadway Market leading through Goldsmith’s Row down to Columbia Rd reveals its origin as a cattle track. From the west end of Columbia Rd, it was a short walk along Virginia Rd on the northern side of the Boundary Estate to arrive at my destination, Shoreditch Church.
If I chose to follow ancient pathways further, I could have walked west along Old St towards Bath, north up the Kingsland Rd to York, east along the Roman Rd towards Colchester or south down Bishopsgate to the City of London. But flushed and footweary after my six mile hike in the heat of the sun, I was grateful to return home to Spitalfields and put my feet up in the shade of the house. For millennia, when it was the sole route, countless numbers travelled along the old Black Path from Walthamstow to Shoreditch, but on that day there was just me on my solitary pilgrimage.
At Bell Corner, Walthamstow
‘Fellowship is Life’
Two quinces for £1.50 in Walthamstow Market
Walthamstow Market is a mile long
‘struggling to resist the delights of pie & mash’
At St James St
Station Rd
‘leaves unfurling, buds popping and blossom exploding which characterise the rush of spring’
Enclosed path through Argall Industrial Estate skirting Allied Bakeries
Argall Avenue
‘These days the path is black because it has a covering of asphalt’
Railway bridge leading to the Leyton marshes
A tributary of the River Lea
Horses graze on the Leyton marshes
“dense blackthorn which line the footpath provided a sufficiently bucolic background to evoke a sense that I was walking an ancient footpath”
‘the municipal parks department were out, unable to resist taking advantage of the sunlight to give the verges a fierce trim with their mechanical mower even before the the plants have properly sprouted’
The River Lea is the eastern boundary of the East End
Across Millfields Park towards Powerscroft Rd
Thirteenth century St Augustine’s Tower in Hackney
Worn steps in Hackney Grove
In London Fields
At Cat & Mutton Bridge, Broadway Market
Columbia Rd
St Leonard’s Church, Shoreditch
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Jeffrey Johnson’s Favourite Signs
Enigmatic Photographer Jeffrey Johnson deposited a stack of his pictures from the seventies and eighties with Archivist Stefan Dickers at the Bishopsgate Institute, including these photos of signs and ghost signs. Sharing Jeffrey’s relish at this magnificent array, I cannot resist the feeling that he is one after my own heart in savouring both the poetry and aesthetics of London’s old signage.
Win her affections with A1 Confections
Temporary office staff urgently required
Permanent waving clubs held here
More news than in any other daily paper
English clock system
Barry Lampert – Your choice for Hackney
The best food for the whole family sold here
Home cured haddocks & bloaters
The noted house for paper bags
£40 worth for four shillings weekly
Families and dealers supplied
Harris the sign king
Headache draughts
Progressive working class catering
For that natural just combed look
Radio London wireless said ‘The cosy fish bar in Whitecross St serves the best quality fish & chips in London.’
See the light…taste the light
We specialies in suits, donkey coats, officers uniforms, belts & braces, sailors clothing…
Laying out & measuring up undertaken
Photographs copyright © Jeffrey Johnson
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Sally Flood, Poet
“I think my life is more in poetry than anything else”
“I had always written, as a child,” admitted Sally Flood with a shrug, “but it wasn’t stuff you showed.” In the years when her thoughts wandered whilst working in the factory in Princelet St, Sally wrote poems on the paper that backed the embroidery in the machine she operated – but she always tore up her compositions when her boss appeared.
Then, when she was fifty years old, Sally took some of her poems along to the Basement Writers in Cable St and achieved unexpected recognition, giving her the confidence to call herself a poet for the first time. Since then, Sally’s verse has been widely published, studied in schools and universities, and she has become an experienced performer of her own poetry. “At work, I used to write things to make people laugh,” she explained, “I used to say, ‘Embroidery is my trade, but writing is my hobby.'”
“I’ve got drawers full of poems,” she confided to me with a blush, unable to keep track of her prolific writing, now that poetry is her primary occupation and she no longer tears up her compositions. “I’ve got so much here, I don’t know what I’ve got,” she said, rolling her eyes at the craziness of it.
Ambulance helicopters whirl over Sally’s house, night and day, the last in a Georgian terrace which is so close to the hospital in Whitechapel that if you got out of bed on the wrong side you might find yourself in surgery. Sally moved there more than half a century ago with her young family, and now she has three grandchildren and five great grandchildren. Framed pictures attest to the family life which filled this house for so many years, while today boxes of toys lie around awaiting visits by the youngest members of her clan.
“In 1975, when my children were growing up and the youngest was fifteen, I decided that I need to do something else, because I didn’t want to be one of those mothers who held onto her children too much.” Sally recalled, “So I joined the Bethnal Green Institute, and it was all ballroom dancing and keep fit, but I found a leaflet Chris Searle had put there for the Basement Writers, so I decided to write a poem and send it along to them. Then I got a letter back asking me to send more – and I was amazed because the poem I sent was one I would otherwise have torn up. Of your own work, you’ve got no real opinion.”
“On my first visit, I went along with my daughter, but there were children of school age and I was turning fifty. I wasn’t sure if I should be there until I met Gladys McGee who was ten years older than me. She was so funny, I learnt so much from her – she had been an unmarried mother in the Land Army. I started going regular, and the first poem I read was published.”
“I think my life is more in poetry than anything else. I sometimes think my writing is like a diary. Chris Searle of the basement writers made such an impression on my life, he gave me the confidence to do this. And when I did my writing, my life took off in a certain direction and I met so many fantastic people.”
Sally’s house is full of cupboards and cabinets filled of files of poems and pictures and embroidery, and the former yard at the back has become a garden with luscious fuchias that are Sally’s favourites. After all these years of activity, it has become her private space for reflection. Sally can now get up when she pleases and enjoy a jam sandwich for breakfast. She can make paintings and tend her garden, and write more poems. The house is full with her thoughts and her memories.
“My grandparents were from Russia and they brought my father over when he was four years old.” Sally told me, taking down the photograph to remind herself, “He became cabinet maker and he was one of the best. In those days, they used to work from six until ten at night, so they knew what work was. I was born in Chambord St, Brick Lane, in 1925, and I grew up there. From there we moved to a two-up two-down in Chicksand St and from there to Bethnal Green, just before the war broke out. We had a bath in the kitchen with a tabletop. It was the first time we had a bath, before that we went to bathhouse. I’m telling you the history of the East End here!
I was evacuated to Norfolk at first. We took the surname Morris from father’s first name, so that people wouldn’t know we were Jewish. The people up there had a suspicion against Londoners and they thought we were all the same. But I was lucky, we ended up in a hotel on the river in Torbay in Devon. Life was fantastic, we used to go fishing. It was a different experience from my life in London. I joined the girl guides, I could never have done that otherwise. Where I was evacuated, they wanted to train me to be a teacher, but my mother came and took me back and said, “They’re going to exploit you, you’re going to be a machinist.”
“Being evacuated meant I went outside my culture, and I saw that English people were nice. I think that’s why I married outside my religion. We were together fifty-five years and I always say it wasn’t enough. If I hadn’t been evacuated I wouldn’t have done that.”
Sally put the photograph of her parents back on the shelf carefully, and turned her head to the pictures of her husband, her children, her grandchildren and great-grandchildren, on different sides of the room. I watched her looking back and forth through time, and the room she inhabited became a charged space in between the past and the future. This is the space where she does her writing. And then Sally brought out a book to show me, opening it to reveal it short poems in her handwriting accompanied by lively drawings of people, reminiscent of the sketches of L. S. Lowry or the doodles of Stevie Smith.
Sally is a paradoxical person. A natural writer who resists complacency, she continues to be surprised by her own work, yet she is knowledgeable of literature and an experienced teacher of writing. Appearing at the door in her apron and talking in her tender sing-song voice, Sally wears her erudition lightly, but it does not mean that she is not serious. With innate dignity and a vast repertoire of stories to tell, Sally Flood is a writer who always speaks from the truth of her experience.
Maurice Grodinsky, Sally’s father is on the left with Sally’s mother, Annie Grodinsky, on the right, and Freda, Maurice’s mother, in between. At four years old, Maurice was brought to Spitalfields from Bessarabia at the end of the nineteenth century. The two children are Marie and Joey – when this picture was taken in 1925, Sally was yet to be born.
Sally with her first child Danny in the early nineteen fifties.
Sally’s children, Maureen, Jimmy, Pat and Theresa in the yard in Whitechapel in 1962.
Sally’s husband, Joseph Flood.
Sally in Whitechapel, early sixties.
Sally with her children, Danny, Theresa, Jimmy, Maureen, Pat and Michael.
Sitting by the canal in the nineteen seventies.
Sally with Gladys McGee at the Basement Writers.
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Val Perrin’s Brick Lane
Photography has been a lifetime’s hobby for Val Perrin. Yet it is apparent from this selection of his pictures of Brick Lane Market, taken between 1970-72, that he possesses a vision and ability which bears comparison with the Magnum photographers whose work he admired at that time.
While studying Medicine at University College, London, Val visited East End markets with members of the University Photographic Club, but Brick Lane drew his attention. Over the next two years, he returned alone and with fellow students, with whom he shared a flat in West Dulwich, to document the vibrant market life and surroundings of Brick Lane.
Born in Edgware, Val moved to live near Cambridge in 1976 and now photographs mainly wildlife and landscapes, but the eloquent collection of around a hundred photographs he took of Brick Lane in the early seventies comprises a significant and distinctive record of a lost era.
Photographs copyright © Val Perrin
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At Stephen Walters & Sons, Silk Weavers
Joseph Walters of Spitalfields by Thomas Gainsborough
When Julius Walters of Stephen Walters & Sons says, “I am just a weaver,” it is a masterpiece of understatement, because he is a ninth generation weaver and the custodian of the venerable family business founded by his ancestor Joseph Walters in Spitalfields in 1720, which was moved to Suffolk by his great-great-great-great-grandfather Stephen Walters in the nineteenth century – where today they continue to weave exemplary silk for the most discerning clients internationally, building upon the expertise and knowledge that has been accumulated over all this time. This is the company that wove the silk for the Queen’s coronation robes and for Princess Diana’s wedding dress.
Thomas Gainsborough’s portrait of Joseph Walters was there to greet us when I arrived at the long finely-proportioned brick silk mill overlooking the green water meadows at the edge of Sudbury, where his ninth generation descendant Julius came down the stairs to shake my hand. Blushing to deny any awareness of the family resemblance, that his proud secretary was at pains to emphasise, he chose instead to point out to me the willows nearby that had been felled recently – as a couple are each year – for the manufacture of cricket bats.
We convened around a long wooden counter in a first floor room where the luxuriously coloured strike offs – as the samples are called – were laid out, glowing in the soft East Anglian light. There is such exquisite intricacy in these cloths that have tiny delicate patterns woven into their very construction, drawing the daylight and delighting the eye with their sensuous tones. Yet lifting my gaze, I could not resist my attention straying to the pigeon holes that lined the room, each one stacked with patterned silks of every hue and design. A curious silence resided here, yet somewhere close by there was a centre of loud industry.
“Everything we do comes from somewhere…” interposed Julius Walters enigmatically, as he swung open a door and that unmistakeably appealing smell of old leather bindings met my nostrils. There were hundreds of volumes of silk samples from the last two centuries stacked up in there, comprising thousands upon thousands of unique jewel-like swatches still fresh and bright as the day they were made. Some of these books, often painstakingly annotated with technical details in italic script, comprised the life’s work of a weaver and all now bear panoramic witness to the true colours of our predecessors’ clothing. A vast memory bank woven in cloth, all available to be reworked for the present day and brought back to new life.
Spellbound by this perspective in time, I awoke to the clamour of the mill as we descended a staircase, passing through two glass doors and collecting ear plugs, before entering the huge workshop filled with looms clattering where new silk cloths were flying into existence. Here I stood watching the lush flourishes of acanthus brocades and tiny complex patterns for ties appear in magical perfection as if they had always existed, yet created by the simple principle of selecting how the weft crosses each thread of the warp, whether above or below. Although looms are mechanised now, each still retains its Jacquard above, the card that designates the path of every thread – named after Joseph Marie Jacquard who invented this device in 1804, which became so ubiquitous that his name has now also become both the term for the loom and for any silk cloth that has a pattern integrated into the weave.
With the bravura of a showman and the relish of an enthusiast, Julius led us on through more and more chambers and passages, into a silk store with countless coloured spools immaculately sorted and named – crocus and rose and mud. Then into a vaporous dye plant where bobbins of white thread came out strawberry after immersion in bubbling vats of colour. Then into a steaming plant where rollers soften the cloth to any consistency. Then into the checking office where every inch is checked by eye, and finally into the despatch office where the precious silken goods are wrapped in brown paper and weighed upon a fine red scales.
There are so many variables in silk weaving, so many different skills and so much that could go wrong, yet all have become managed into a harmonious process by Stephen Walters & Sons over nine generations. In his time, Julius has introduced computers to track every specification of ten of thousands of orders a year – one every five minutes – created by so may short runs. New technology has provided a purifier which uses diamonds to cleanse dye from the water that eventually returns to the water meadows, renewing the water course that brought his ancestors from Spitalfields to Suffolk one hundred and fifty years ago.
“All my school holidays and spare time were spent at the mill – but then I went away, and came back again.” confided Julius quietly as we made our farewells, “With eight generations behind you, it changes the way you approach your life. It’s not about this year, it’s about managing the company from one generation to the next, so you deal with your employees and your customers differently.”
Now you know what it means when Julius Walters says, “I am just a weaver.”
Dobby Weaving, 1900.
Aaron Offord, Machine Operator
Warping in the early twentieth century
Vikki Meuser, Warping in the early twenty-first century
Employees in 1966
Weaving umbrella silk in the nineteen fifties
Preparing skeins of silk for weaving the coronation robes, 1952
Weaving the silk for the coronation robes, 1952
Staff photograph 1949, Bernard Walters (grandfather of Julius Walters) sits second from right in front row, with his sister Winnie on his left and Mill Manager, Bill Parsons on his right
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Three Antiques Market Treasures
Over all the years I have frequented the Spitalfields Antiques Market every Thursday, I have succeeded in buying almost nothing, tempering my acquisitive tendencies by writing the stories of more than two hundred stallholders instead.
Yet last week, I found this eighteenth century Sun Fire Insurance plaque and could not resist buying it. When I was a child, my mother used to point these out to me on old houses and all this time I have been searching for one of my own. Apparently, the insurance company adopted this symbol which had always been used traditionally on buildings to avert the evil eye. One day, I will nail it up high on the front of my house.
During the lockdown, St John Bread & Wine made wonderful pies every Friday which you could walk over to collect and take home to bake in your own oven. These weekly pies became emotional landmarks that sustained me through those trying times and I missed them so much when lockdown ended that I was converted into a piemaker.
Now I bake a pie every Wednesday as a mid-week landmark to counterpoint Sunday dinner each weekend. Of course, I needed a pie funnel and I was overjoyed to find this fine thirties’ specimen, designed by Clarice Cliff I am assured, for ten pounds in the Spitalfields Market.
Ten years ago, I walked through the market in the late afternoon of the last trading day before Christmas, calling in to exchange greetings with some of the traders. While passing the time in idle chatter, I picked a up a smooth prehistoric stone axe head, cradling it in my palm absent-mindedly. How well it sat there in my hand.
The axe head was of British origin and approximately five thousand years old, I was informed. It certainly was a handsome piece of granite that I held, deep slate-blue, finely worked and veined with subtle lines. Immediately, by running your finger along the sharp edge and by clutching the smooth curves, you were in contact with all those numberless others who held it and appreciated it, going right back to the one who made it. This was not an axe designed for use but to demonstrate the painstaking skill of the maker, and of value as a gift or token of high status. This axe had always been prized and I could not resist prizing it myself, as I found my fingers closed naturally over it.
There is a paradoxical intimacy that I feel with whoever made my axe, since I can share their delight in pure sculptural form without ever knowing anything else. Whoever made this axe is lost in the all-enveloping darkness of history, but I shall keep it safe for them in my desk drawer for my remaining years
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Spitalfields Antiques Market 1
