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Good Friday At St Bartholmew’s

March 27, 2024
by the gentle author

If you are at a loose end over the forthcoming Easter holidays, why not join me for THE GENTLE AUTHOR’S TOUR OF SPITALFIELDS on Easter Thursday 28th March at 2pm or THE GENTLE AUTHOR’S TOUR OF THE CITY OF LONDON on Easter Monday 1st April at 2pm?

CLICK HERE TO BOOK YOUR EASTER TREAT

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This Friday at 11:30am sees the Ceremony of the Widow’s Sixpence in Smithfield

Distribution of buns to widows in the churchyard of St Bartholomew the Great

St Bartholomew the Great is one of my favourite churches in the City, a rare survivor of the Great Fire, it boasts the best Norman interior in London. Composed of ancient rough-hewn stonework, riven with deep shadow where feint daylight barely illuminates the accumulated dust of ages, this is one of those rare atmospheric places where you can still get a sense of the medieval world glimmering. Founded by Rahere in 1123, the current structure is the last vestige of an Augustinian Priory upon the edge of Smithfield, where once  martyrs were burnt at the stake as public entertainment and the notorious St Bartholomew Fair was celebrated each summer from 1133 until 1855.

In such a location, the Good Friday tradition of the distribution of charity in the churchyard to poor widows of the parish sits naturally. Once known as the ‘Widow’s Sixpence,’ this custom was institutionalised by Joshua Butterworth in 1887, who created a trust in his name with an investment of twenty-one pounds and ten shillings. The declaration of the trust states its purpose thus – “On Good Friday in each year to distribute in the churchyard of St. Bartholomew the Great the sum of 6d. to twenty-one poor widows, and to expend the remainder of such dividends in buns to be given to children attending such distribution, and he desired that the Charity intended to be thereby created should be called ‘the Butterworth Charity.'”

Those of us who gathered in the churchyard at St Bartholomew the Great on Good Friday were blessed with sunlight. Yet we could not resist a twinge of envy for the clerics in their heavy cassocks and warm velvet capes as they processed from the church in a formal column, with priests at the head attended by vergers bearing wicker baskets of freshly buttered Hot Cross Buns, and a full choir bringing up the rear.

In the nineteen twenties, the sum distributed to each recipient was increased to two shillings and sixpence, and later to four shillings. Resplendent in his scarlet robes, Rev Martin Dudley, Rector of St Bartholomew the Great climbed upon the table tomb at the centre of the churchyard traditionally used for that purpose and enacted the motions of this arcane ceremony – enquiring of the assembly if there were a poor widow of the parish in need of twenty shillings. To his surprise, a senior female raised her hand. “That’s never happened before!” he declared to the easy amusement of the crowd.

I detected a certain haste to get to the heart of the proceedings – the distribution of the Hot Cross Buns. Rev Dudley directed the vergers to start with choir who exercised admirable self-control in only taking one each. Then, as soon as the choir had been fed, the vergers set out around the boundaries of the yard where senior females with healthy appetites reached forward eagerly to take their allotted Hot Cross Buns in hand. The tense anticipation gave way to good humour as everyone delighted in the strangeness of the ritual which rendered ordinary buns exotic. Reaching the end of the line at the furthest extent of the churchyard, the priests wasted no time in satisfying their own appetites and, for a few minutes, silence prevailed as the entire assembly munched their buns.

Then Rev Martin returned to his central position upon the table tomb. “And now, because there is no such thing as free buns,” he announced, “we’re going to sing a hymn.” Yet we were more than happy to oblige, standing replete with buns on Good Friday and enjoying the March sunlight.

The Priory Church of St Bartholomew the Great, a century ago.

John Betjeman once lived in this house overlooking the churchyard.

The ceremony of the Widow’s Sixpence in the nineteen twenties.

“God’s blessing upon the frosts and cold!”

A crowd gathers for the ceremony a hundred years ago.

Hungry widows line up for buns.

The churchyard in the nineteenth century.

 

Rev Martin Dudley BD MSc MTh PhD FSA FRHistS AKC is the 25th Rector since the Reformation.

Testing the buns.

The clerics ensure no buns go to waste.

Hymns in the cold – “There is a green hill far away without a city wall…”

The Norman interior of St Bartholomew the Great at the beginning of the twentieth century.

The Gatehouse prior to bombing in World War I and reconstruction.

Archive images courtesy Bishopsgate Institute

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The Widow’s Buns at Bow

Easter Flowers at St Dunstan’s

Easter Procession In Stepney

March 26, 2024
by the gentle author

If you are at a loose end over the forthcoming Easter holidays, why not join me for THE GENTLE AUTHOR’S TOUR OF SPITALFIELDS on Easter Thursday 28th March at 2pm or THE GENTLE AUTHOR’S TOUR OF THE CITY OF LONDON on Easter Monday 1st April at 2pm?

CLICK HERE TO BOOK YOUR EASTER TREAT

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Every Easter, George & Dunstan, donkeys at Stepney City Farm enjoy an outing when they join the Parishioners of St Dunstan’s for the annual procession around the vicinity on Palm Sunday – and, one year, Contributing Photographer Colin O’Brien & I joined the enthusiastic throng on a cold and grey spring morning.

Walking down from Whitechapel, Colin & I followed Stepney Way, which was once a path across the fields used by worshippers when St Dunstan’s was the parish church for the whole of Tower Hamlets. St Dunstan founded it in 952 and it stands today as earliest surviving building after the Tower on this side of London.

At the old stone church, we discovered the wardens were eager to show us their ancient silver, a mace and a staff, with images of St Dunstan, the Tower and a Galleon referring to the days when this was the parish of seafarers. Once, all those who were born or died at sea were entered here in the parish register.

Curate Chris Morgan led off across the churchyard along the fine avenue of plane trees, swinging incense and followed by church wardens, sidesmen, George & Dunstan the donkeys, members of the parish and a solo trumpeter, with the Rector Trevor Critchlow bringing up the rear.

Anyone still nursing a hangover from Saturday night might have been astounded to be awoken by the sound of a heavenly host, and parted the curtains to discover this rag tag parade. Yet it was a serious commemoration of Christ’s entry into Jerusalem in which the streets of Stepney became transformed into the Via Sacra for a morning.

They marched through the empty terraced streets, past the large development site, turned left at the curry restaurant, passing the pizza takeaway and the beauty parlour, before turning left again at the youth centre to re-enter the churchyard. Then there was just time to pet the donkeys before they filed into the church to warm up again and begin Sunday morning prayers. And this was how Easter began in Stepney.

St Dunstan with his metalworkers’ tongs on top of the seventeenth century mace

A galleon upon an eighteenth century staff is a reminder St Dunstan’s was the parish of seafarers

Tower of London upon the reverse of the staff

Sidesmens’ batons from the era of George IV

Julian Cass, Sidesman

Jenny Ellwood, Sidesperson, and Sarah Smith, Parish Clerk

Trevor Critchlow, Rector of St Dunstan’s

Curate Chris Morgan leads the procession

Photographs copyright ©  Estate of Colin O’Brien

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A Stepney Remembrance

A Dress Of Spitalfields Silk

March 25, 2024
by the gentle author

If you are at a loose end over the forthcoming Easter holidays and looking for an excuse for a walk, why not join me for THE GENTLE AUTHOR’S TOUR OF SPITALFIELDS on Easter Thursday 28th March at 2pm or THE GENTLE AUTHOR’S TOUR OF THE CITY OF LONDON on Easter Monday 1st April at 2pm?

CLICK HERE TO BOOK YOUR EASTER TREAT

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In 1752, when Ann Fanshawe was twenty-eight years old, her father Crisp Gascoyne was appointed as Lord Mayor of London, and became the first incumbent to take residence in the newly built Mansion House. Since Margaret, her mother, had died back in 1740, it fell upon Ann to assume the role of Lady Mayoress and this spectacular dress of Spitalfields silk, which was purchased by the Museum of London from one of her descendants in 1983, is believed to have been made to be worn just once, upon the great occasion.

Born in 1724, Ann was the eldest daughter of Crisp Gascoyne of Bifrons House in Barking, marrying Thomas Fanshawe of Parsloes Manor in Dagenham at the age of twenty-one. In 1752, when she stepped out as Lady Mayoress, Ann had three children, John six years old, Susanna five years old and Ann four years old. Ten years later, Ann died at the birth of her fourth child Mary, in 1762. Parsloes Manor no longer exists but “The History of the Fanshawe family” by H.C. Fanshawe published in 1927 records this couplet engraved upon one of the windows there by Ann & Thomas.“Time ‘scapes our hand like water from a sieve, We come to die ere we come to live.”

Becoming Lord Mayor of London was an auspicious moment for Ann’s father (who had been Master of the Brewer’s Company in 1746) and he saw his eldest daughter step out in a silk dress that was emblematic of his success. The design contains images of hops and barley interwoven with flowers spilling from silver cornucopia, alternating with anchors and merchants’ packs in silver, all upon a background of white silk threaded with silver. It was a dress designed to be seen by candlelight and the effect of all this silver thread upon white silk, in a dress trimmed with silver lace, upon his eldest daughter adorned with diamonds, was the physical embodiment of Gascoyne’s momentous achievement. To crown it all, H.C. Fanshawe describes a lost portrait of Ann, “which shows her to have been strikingly handsome.”

As the Covent Garden Journal of 3rd November 1752 reported: “The Appearance at Guildhall, on Thursday last, was very noble, particularly that of the Ladies, many of whom were extremely brilliant, a Circumstance which in too great a Measure lost its Effect, their being mixed with an uncommon Crowd of Company… The Ball about ten o’Clock was opened by Mrs. Fanshaw (as Lady Mayoress, who made a most splendid Figure) …”

As everyone in Spitalfields knows, the Huguenot weavers here excelled at creating silk, both in their technical finesse and elegance of design. Such was the skilful incorporation of the expensive silver and coloured threads in the cloth for Ann Fanshawe’s dress that they were only used where they were visible, with very little wasted upon the reverse. According to the American critic, Andrea Feeser, the dye used for the blue flowers was rare indigo from South Carolina, where Ann’s brother-in-law Charles Fanshawe was stationed as a Rear-Admiral and had access to the indigo dye.

When Natalie Rothenstein, the authoritative scholar of Spitalfields silk, wrote to the curator at the Museum of London in July 1983 about the dress, she authenticated the fabric as being of being of Spitalfields manufacture, but also could not resist declaring her distaste for the design.“I am sure that the dress is Spitalfields and indeed the floral style is just right for the date 1752-3. I am sure too, that the design is unique – created for one rich lady. The bales and anchors ought to refer to a merchant, while the ears of corn and horn of plenty reveal the prosperity he brought to the city as well as his family’s execrable taste.”

Commonly, silks were woven in lengths of cloth sufficient for several dresses, but in this instance the design was likely to have been made solely for this garment. A customer bought a design from a mercer and six months was the lead time for the weaving of the silk cloth, which could have been made up into a dress in little more than a week. Natalie Rothenstein describes the chain of transactions thus, “silk was generally imported by a silk merchant. It was then sold through a broker to a silkman who, in turn, supplied the master weaver with the qualities and quantities required. Either the silkman or the master weaver had it thrown and dyed. The master weaver would normally obtain an order from a mercer and instruct his foreman. The latter, based at the master weaver’s warehouse, would measure out the warp for the journeyman, who returned it when completed.” Ann would never have met the people who made her dress and they may never have seen her in it.

When the culmination of this process arrived, once the silk had been designed, the dress manufactured and the great day came, Ann had to get dressed. No underwear was worn, just a shift of fine linen, probably with some lace at the neck, then silk stockings and garters to hold them up. Next came her stays of whalebone, that we should call a corset, and then her hooped petticoat, also with whalebone and cross ties to maintain the oval shape of the dress and not allow it to become circular. At last, Ann could put on her dress, which came in three pieces, first the skirt, then the stomacher followed by the bodice. There were no hooks or buttons to hold it all together, so pins would be used and a few discreet stitches where necessary. Lace sleeve ruffles were added and a lappet upon her head. Finally, diamonds upon the stomacher and around Ann’s neck, plus shoes and a fan completed the outfit.

Now Ann was ready for her appearance, except her dress was two metres wide and she could not walk through a door without turning sideways. Getting in and out of a carriage must have been a performance too. Ann was fully aware that her dress was not designed for sitting down but fortunately she did not to expect to sit.

What can we surmise about Ann’s experience in this dress? I was surprised at the workmanlike manufacture of the garment which was sewn together quickly and presented no finish upon the inside. The quality and expense of the materials was what counted, the tailoring of the dress was not of consequence. Almost like a stage costume, it was a dress to create an effect.

Maybe Ann was the apple of her father’s eye and she was proud to become his angel that incarnated the supremacy of their family in the City of London, or maybe she felt she was tricked out like a tinsel fairy in a ridiculous dress with symbols of brewing woven into the fabric, tolerating it all the for sake of her dad? No doubt her husband Thomas Fanshawe was present at the occasion, but maybe her children, John, Sukey and Nancy (as she called them) stayed behind at Parsloes Manor and did not see their mother wearing the famous dress. Did Crisp Gascoyne, her father, get sentimental on the night, shedding a tear for his wife Margaret and wishing that she had lived to see the day?

We shall never know the truth of these speculations, but everyone wants to have their moment of glory – looking their best at a significant occasion in life – and I should like to think that, on the one day she wore it, this dress delivered that moment for Ann Fanshawe.

You can see Ann Fanshawe’s dress for yourself at the Museum of London

Ron McCormick’s Spitalfields

March 24, 2024
by the gentle author

If you are at a loose end over the forthcoming Easter holidays and looking for an excuse for a walk, why not join me for THE GENTLE AUTHOR’S TOUR OF SPITALFIELDS on Easter Thursday 28th March at 2pm or THE GENTLE AUTHOR’S TOUR OF THE CITY OF LONDON on Easter Monday 1st April at 2pm?

CLICK HERE TO BOOK YOUR EASTER TREAT

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Ron McCormick took these splendid pictures when he lived in Princelet St in the seventies

Knifegrinder, Spitalfields

Fishman’s tobacconist & sweet shop, Flower & Dean St, Spitalfields

Entrance to Chevrah Shass Synagogue, Old Montague St

Clock seller, Sclater St

Dressed up for the Sunday market, Cheshire St

Maurice, Gents’ Hairdresser, Buxton St

Gunthorpe St

Club Row

Steps down to Black Lion Yard, Old Montague St

Old Castle St, Synagogue

Sunday market, Cheshire St

Corner of Gun St & Artillery Lane

Shopkeeper, Old Montague St

Inter-generational conflict on Princelet St

Goldstein’s Kosher Butcher & Poulterer, Old Montague St

Great Eastern Buildings, Quaker St

Convenience Store, Artillery Lane

Soup Kitchen for the Jewish Poor, Brune St

Alf’s Fish Bar, Brick Lane

Waiting for the night shelter to open, Christ Church Spitalfields

Resting, Spitalfields Market Barrows, Commercial St

Great Eastern Buildings, Quaker St

Rough sleeper, Spitalfields

Mother and her new-born baby in a one bedroom flat, Spitalfields

Photographs copyright © Ron McCormick

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Ron McCormick’s Whitechapel

The Coal Holes Of London

March 23, 2024
by the gentle author

If you are at a loose end over the forthcoming Easter holidays and looking for an excuse for a walk, why not join me for THE GENTLE AUTHOR’S TOUR OF SPITALFIELDS on Easter Thursday 28th March at 2pm or THE GENTLE AUTHOR’S TOUR OF THE CITY OF LONDON on Easter Monday 1st April at 2pm?

CLICK HERE TO BOOK YOUR EASTER TREAT

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These hundred and fifty drawings of cast iron plate covers for coal chutes were sketched by a young medical student, Dr Shephard Taylor, while studying at King’s College Hospital in the Strand in 1863. “I determined to try to reproduce them on paper, and, although I had no particular artistic skill or genius, I found no great difficulty in making a fair sketch of the more simple devices,” he admitted proudly. Whether Dr Taylor was a purist who omitted those with their maker’s names because he preferred abstract design or whether he simply could not do lettering, we shall never know.

Dr Taylor was ninety years old before his cherished designs were published in 1929 and he christened them Opercula, which means a cover or a lid. I will give a prize to anyone that can send me a photograph of any of these opercula drawn by Dr Taylor still in its location today.

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The Manhole Covers of Spitalfields

Older Women Of Whitechapel

March 22, 2024
by the gentle author

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Join me on Easter Monday, April 1st, for THE GENTLE AUTHOR’S TOUR OF THE CITY OF LONDON. Meet me on the steps of St Paul’s Cathedral at 2pm. We will walk eastward together through the Square Mile to explore the wonders and the wickedness of the City. Photo courtesy of Bishopsgate Institute

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Photographing daily on the streets of Spitalfields and Whitechapel for thirty years, Phil Maxwell took hundreds of pictures of older women – of which I publish a selection of favourites here today. Some of these photos were taken over thirty years ago now and a couple were taken recently, revealing both the continuity of their presence and the extraordinary tenacity for life demonstrated by these proud specimens of the female sex in the East End. Endlessly these women trudge the streets with trolleys and bags, going about their business in all weathers, demonstrating an indomitable spirit as the world changes around them, and becoming beloved sentinels of the territory.

“As a street photographer, you cannot help but take photos of these ladies.” Phil admitted, speaking with heartfelt tenderness for his subjects, “In a strange kind of way, they embody the spirit of the street because they’ve been treading the same paths for decades and seen all the changes. They have an integrity that a youth or a skateboarder can’t have, which comes from their wealth of experience and, living longer than men, they become the guardians of the life of the street.”

“Some are so old that you have an immediate respect for them. These are women who have worked very hard all their lives and you can see it etched on their faces, but what some would dismiss as the marks of old age I would describe as the beauty of old age. The more lines they have, the more beautiful they are to me. You can just see that so many stories and secrets are contained by those well-worn features.”

“I remember my darkroom days with great affection, because there was nothing like the face of an old lady emerging from the negative in the darkroom developer – it was as if they were talking to me as their faces began to appear. There is a magnificence to them.”

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Photographs copyright © Phil Maxwell

See more of Phil Maxwell’s work here

Phil Maxwell on the Tube

Phil Maxwell & Sandra Esqulant, Photographer & Muse

Phil Maxwell’s Brick Lane

The Cat Lady of Spitalfields

Phil Maxwell, Photographer

The Dioramas Of Petticoat Lane

March 21, 2024
by the gentle author

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Join me on Easter Monday, April 1st, for THE GENTLE AUTHOR’S TOUR OF THE CITY OF LONDON. Meet me on the steps of St Paul’s Cathedral at 2pm. We will walk eastward together through the Square Mile to explore the wonders and the wickedness of the City. Photo courtesy of Bishopsgate Institute

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CLICK HERE TO BOOK YOUR TICKET

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When the landlord of The Bell in Petticoat Lane wrote to say he had discovered some neglected old models of Spitalfields in the cellar, I hurried over to take a look. Once upon a time, these beautiful dioramas enjoyed pride of place in the barroom but by then they had been consigned to oblivion.

Although hefty and dusty and in need of a little repair, nevertheless they were skilfully made and full of intriguing detail, and deserved to be seen. Thanks to the enlightened curatorial policy of Archivist Stefan Dickers, today they enjoy a permanent home in the reading room at the Bishopsgate Institute where they can visited during opening hours.

I am always curious to learn more of this southerly corner of Spitalfields closest to the City that gives up its history less readily than some other parts, but where the market dates from the twelfth century – much older than that on the northern side of the parish which was not granted its charter until the seventeenth century. The Bell, topped off by a grotesque brick relief of a bell with a human face and adorned with panels of six thousand bottle tops by Robson Cezar, King of the Bottletops, has always fascinated me. Once the only pub in Petticoat Lane, it can be dated back to 1842 and may be much earlier since a Black Bell Alley stood upon this site in the eighteenth century.

I first saw the dioramas in the cellar of The Bell, when the landlord dragged them out for me to examine, one by one, starting with the largest. There are four – three square boxes and one long box, depicting Petticoat Lane Market and The Bell around a hundred years ago. In the market diorama, stalls line up along Middlesex St selling books and rolls of cloth and provisions, while a priest and a policemen lecture a group of children outside the pub. In total, more than thirty individually modelled and painted clay figures are strategically arranged to convey the human drama of the market. By contrast, the square boxes are less panoramic in ambition, one portrays the barroom of The Bell, one the cellar of The Bell and another shows a drayman with his wagon outside the Truman Brewery in Brick Lane, with a steam train crossing the railway bridge in the background.

A discreet plate on each diorama reveals the maker as Howard Kerslake’s model studio of Southend, a professional model maker’s pedigree that explains the sophisticated false perspectives and clever details such as the elaborate lamp outside The Bell – and the stuffed fish, the jar of pickled onions and the lettered mirror in the barroom – and the easy accomplishment of ambitious subjects such as the drayman’s cart with two horses in Brick Lane.

Nowadays, the dioramas have been dusted down and cleaned up and I recommend a visit to examine them for yourself.

Click on this picture to enlarge the diorama of Petticoat Lane

At the Truman Brewery Brick Lane, looking north

The barroom of The Bell

The cellar of The Bell

The Bell in the 1930s

You may like to read these other Petticoat Lane stories

Postcards from Petticoat Lane

Dennis Anthony’s Photographs of Petticoat Lane

Laurie Allen of Petticoat Lane

Irene & Ivan Kingsley, Market Traders of Petticoat Lane

Henry Jones, Jones Dairy