Shajeda Akhter, Playworker

Celebrating our tenth anniversary with favourite stories from the first decade

This poised young woman is Shajeda Akhter, a playworker at the Attlee Community Centre, in the shadow of Christ Church, Spitalfields. Although Shajeda may appear at peace now, she endured a long fight to win self possession as an independent woman and claim the freedom to make her own choices. Yet Shajeda’s struggle gave her both the motivation and the experience which enable her to support other young women facing similar pressures today – a responsibility that she has embraced with every particle of her being.

“I came to this country in November 1995 after getting married to my husband Mujib. I was born and brought up in Debarai in Sylhet, Bangladesh – a lovely village with open fields where I was able to go out and play as a child. We were a very close family and everyone knew everyone, and I still take my kids back there. I came from a poor background and in my childhood I had freedom, but when I grew older I couldn’t go out to study as I wanted to do.”

“Ever since I was very young, I saw how my mother went through pain and I didn’t want to go through that. I asked her, “Why don’t you speak up?” and she said, “It’s the tradition.” So I said to my mother, “But if he leaves you, you have nothing.” I realised that you cannot guarantee that your husband will support you. Both parties must be able to earn some money and have the respect they need. The tradition comes second, it has to be me first!

“My husband was my first cousin, born and brought up in London, and he went back on a holiday and met me and we fell in love, and he told his mum and dad that he wanted to marry me. And they didn’t approve, but he went ahead and married me anyway. My father also disapproved because he knew that I would have to come and live here – knowing that my husband’s side of the family would not accept me. I did not speak English and my husband could not read or write Bengali, but Mujib and I could understand each other, and he got Shiv Banerjee to compose his love letters to me.

We had a secret wedding with a few friends at night in the pouring rain. My husband’s family asked him to move out when they learnt about it. In London, we had to stay with Shiv until my husband bought a flat in Backchurch Lane in 1996. It was a struggle, I was very lonely without friends and family, but Shiv and his wife Selina adopted me as a daughter and slowly I began to make some friends. On my second day here, Shiv said, “I will arrange for you to learn English,” but I did not like the classes and I wanted to earn my own money. So, instead of language school, I worked as a volunteer at a Community Centre in Finsbury Park for a year and my English improved quickly.

Once my English was better, I searched for a job and got one in a jewellery factory in Kentish Town. But it was very difficult there and after six months I offered my services free to a travel agency, if they would pay my daily travel expenses. I did that for a year and a half before I was offered a paid job at an agency in Brick Lane. And I did that for another year until I became pregnant with my first child, working all through my pregnancy and planning to go back to work afterwards. I found myself very isolated at home, and I stayed in and cried until Selina came round and supported me taking me out for day trips.

I thought my husband’s parents would come when our baby was born but they never visited the hospital. They would not accept me because of my independence and, on the third day, my husband took our daughter to show them, but I have never been allowed to go into their house. They came to this country over forty years ago, and although I do not blame them for their beliefs, I wish I had their support.

My elder sister Majeda was due to give birth on the same day as me, in Bangladesh, but a week passed before I learnt she had died the day my daughter was born. Her inlaws did not seek medical attention because they did not want a doctor to examine her body – eventually my family took her to a hospital but then it was too late. Once I found out, a week later, I didn’t want to go back to work, I didn’t want to leave my daughter Shoma with anyone else.

When I became pregnant with my second child, I joined a mother and toddler group at the Attlee Community Centre on Brick Lane. Tanya the manager watched me and asked if I had any experience working with children. She told me to put my name down as a volunteer. Later, when my son Imon was two years old, she asked if she could put my name forward. I told her I had no experience but she said she would train me. She gave me responsibility and the keys to the building. Eventually she said, “We’ll pay you part time as a sessional worker,” but I  wouldn’t leave my son, so she said, “Bring your children as long as you can take responsibility for them.” I became qualified and I have been here for the past nine years.

My work is about freedom, enabling young girls growing up  to leave the house and be independent. I go and pick them up from their homes because they aren’t allowed to go out. I go and talk to the parents and persuade them to let their daughters go out, and they agree as long as I take them and bring them home. It was hard work at first, but slowly I have built it up from five girls in Backchurch Lane until now it is about fifteen or twenty girls.

It is very important they see life beyond family life because the normal route would be not going out, not becoming Westernised. A lot of girls may still wear head scarves but they have learnt to say, “no.” One young girl, she’s going to university and her parents want her to have education but there is also pressure, so I am giving her the power to make her own decision, because she must decide what is for her own good, for her own future – and I will support her in whatever she decides. A lot of young girls are under pressure but slowly we will come out of it, I give them my number and tell them to call me whenever they need support.”

As I listened to Shajeda, speaking with balanced emotions and in professional fluent English, her moral courage became apparent  –  a woman caught between worlds, who has prevailed in the face of forces larger than herself through strength of character. With extraordinary independence of mind, she saw beyond the circumstances of her own upbringing and sought her own liberty. Neither complacent nor embittered, Shajeda Akhter has translated her own painful experiences into practical measures to help other women seek their own freedom, ensuring the individual steps that can bring about wider social change. It is a serious remit for one who goes by the deceptively light-weight job description of playworker.

Three sisters in Debarai, Sylhet, Bangladesh in 1994, Majeda, Shajeda & Shafa

Shajeda & Mujib

Shortly after the marriage in 1995

Together in Regent’s Park, Spring 1996

Shajeda at Southend, Summer 1996

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