At The Velho & Alderney Rd Cemeteries
Lilacs at Alderney Rd Cemetery
A warm afternoon in April is a poignant time to visit cemeteries and remember the long dead, when the new grass is flourishing, fresh and green, and the scent of spring flowers hangs in the air. Yesterday, I spent a contemplative few hours exploring the Velho Sephardic Cemetery in Mile End, which is Britain’s oldest Jewish cemetery, opened in 1657, one year after the readmission of the Jews to this country in 1656, and the nearby Alderney Rd Ashkenazi Cemetery which has inscriptions dating from 1697.
A gothic door in an old wall opens to reveal the Velho Cemetery, sequestered from the public gaze just yards from the Mile End Rd. In 1657, Antonio Fernandez Carvajal, a Portuguese merchant, and Simon de Cacares, an Amsterdam-born merchant, leased an orchard plot on this site next to an inn called The Soldier’s Tenement for fourteen years at an annual rent of ten pounds, which was about ten times its market value. Yet, in spite of the financial opportunism of landowner Henry Clowes, the Jewish community was treated with respect by many others – as reflected in the tolling of church bells from Aldgate and along the Whitechapel Rd when bodies were carried out here from the City of London.
Today, you step into a large walled space approaching the size a of football pitch, with slabs placed in neat lines, yet overturned in places by trees sprouting and overgrown with thick grass and bluebells. Almost all the stones have lost their inscriptions, worn away over time, with just a few images discernible and enough lettering to distinguish Hebrew and Portuguese, reflecting the continental origins of many of those buried here.
An unmarked area contains the remains of plague victims from 1665 and 66, while the high levels of child mortality demanded that infants were buried in closely-packed rows of three foot graves. Between 1708 and 34, six hundred and thirty children were buried here, almost half of all those interred in that period. By the end of the seventeenth century, the Jewish population in London had grown to between six and seven hundred, with around five hundred Sephardim but, testifying to significant numbers of Ashkenazim, Benjamin Levy purchased adjoining land in Alderney Rd in 1696 for an Ashkenazi Cemetery. And the Velho itself was superseded in the eighteenth century by the Nuevo Cemetery, occupying land to the east purchased in 1724.
Entering the gate in the wall in Alderney Rd, you enter another of the East End’s secret sacred places and the atmosphere is quite different from the Velho. In this smaller, more domestic enclave sheltered by tall trees, you discover elaborate table tombs surrounded by vertical stones, like lines of broken teeth, erupting from the recently cut grass where lilac and fruit trees bloom. A twentieth century monolith lists those famous in death and a handsome warden’s cottage both reflect the recent care expended upon this site, which received burials until 1852 and where the devout still attend regularly to light candles for the most worthy of the departed.
Yesterday, the warmth of the sun and the depth of the shade rendered both cemeteries as welcoming tranquil places – where grief and sadness and loss have ebbed away, and the peace that is unique to the grave prevails.
The door to the Velho Cemetery
Tomb of David Nieto – born in Venice, he came to London be Rabbi at Bevis Marks Synagogue and established the first Jewish orphanage in 1713
Plaque of 1684 commemorates the laying of the foundation stone of the boundary wall
Entrance to Alderney Rd Cemetery
Tomb of Samuel Falk, the Cabbalist who died in 1782 and was known as the “Baal Shem of London”
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I could feel the peace and serenity of these places even here. Another beautiful posting!
How true is this, in death we have life the new growth of the flowers
“Cemeteries are for the lving”
T. Pratchett – “Johhny & the Dead”
Wonderful photos. I am glad to see that the graveyards are being kept in good condition. Valerie
Beautiful photographs – I so missed this season last year. The weather had been so dreadful. I’d love to read more about the individuals behind the stones.
A Peaceful Place of Light and Reflection …!
Love & Peace
ACHIM
These are lovely burial grounds, and apart from the occasional bit of Hebrew, they are so similar to contemporary Christian ones. Skulls, serpents, lettering, nature taking its course.
I am glad these spaces have been kept as oases of quiet and of memory.
So sorry that the graveyard surrounding the old Workhouse in Cleveland Street is threatened with obliteration by a horrible high rise block. Exasperated with the lack of respect for the dead poor in our culture – no stones, no concern!
“.. and the peace that is unique to the grave…..” so beautifully worded, gentle author, and so powerfully true. I must say I’ve never seen lilacs in bloom, till this post, but then they’re not grown in Queensland, Australia – at least not on the coast.
An Easter thought to you and your readers, which I just found in a book on inspirational peace: from Psalm 85:10 (so Jewish) “Love and faithfulness meet together; righteousness and peace kiss each other.”
Words as beautiful as your photos. Thank-you.
how do I find a joseph Richardson burid there
Another fascinating piece with beautiful photos thanks. Did you know that the epomymous character of W B Sebald’s stupendous ‘Austerlitz’ lived at Alderney Road and refers to the hidden Ashkenazi cemetry over the wall?
I visited Alderney Road in 2007. It was beautiful and wonderfully maintained.
You need to make an appointment, but it is very worthwhile.
An oasis of calm in the bustling city.
BS”D…..Greetings of peace to all readers from the Holy Land/Eretz HoKodesh! The late Chief Rabbi of the British Commonwealth, Maran HoRov HoGa’on HoTzaddik Rabbi Naftoli Tzvi Hirsch Hermann HoKohein Adler, of very blessed memory, wrote “The Ba’al Shem of London” in TRANSACTIONS OF THE JEWISH HISTORICAL SOCIETY OF ENGLAND, 1902-1905 (lemisporom) at pages 148 to 173. See also http://www.truetorahjews.org/adler for a few words from the Chief Rabbi’s sermons. See also the new book by Professor Michal Oron entitled RABBI AND MYSTIC: THE EIGHTEENTH- CENTURY BA’AL SHEM OF LONDON, Hardback, Littman Library of Jewish Civilization (at https://www.bookdepository.com/Rabbi-Mystic-or-Impostor-Michal-Oron/9781904113034). With all good wishes.