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The Relics Of Old St Paul’s

May 6, 2024
by the gentle author

Linda Carney is just one of the people you will meet on The Gentle Author’s Tour of Spitalfields. Click here to book for next Saturday

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Looking through into the whispering gallery

Sir Christopher Wren’s success at St Paul’s Cathedral is to have envisaged architecture of such absolute assurance that it is impossible to imagine it could ever have been any different than it is today. Yet Wren was once surveyor of Old St Paul’s, confronted daily with a tottering gothic pile and carrying the onerous responsibility for this vast medieval shambles upon his shoulders, until the Great Fire took it away three hundred and fifty years ago.

The spire of Old St Paul’s collapsed in 1561 and, in Wren’s, time wooden scaffolding was necessary to hold up the poorly-built Cathedral. Parts of the cloister were carried off to build Somerset House and even a fancy new portico designed in the classical style by Inigo Jones failed to ameliorate the general picture of decay and dereliction.

When the Great Fire of London began in the summer of 1666, the Stationers Company stored their books and paper in the crypt of the Cathedral for safe-keeping and residents piled their precious furniture in the churchyard – one of the few open spaces in the City –  so that it might be safe even if they lost their homes in the conflagration. These prudent measures only exacerbated the catastrophe when a spark set fire to the wooden roof of the Cathedral which collapsed into the crypt, sending a river of molten lead running down Ludgate Hill, igniting a violent inferno of paper that brought down the entire building and consumed all the furniture in the churchyard as well.

After the pyre of Old St Paul’s was at last extinguished in September, weeks after the Fire had been quenched elsewhere in the City, it became a popular pastime to scavenge through the ruins for souvenirs. You might assume nothing survived but, if you know where to look and what to look for, there are relics scattered throughout New St Paul’s.

There are Roman tiles, an Anglo-Saxon hog’s back tomb, a Viking grave marker and multiple stone fragments of the Cathedral itself, catalogued in the nineteenth century – although I was most fascinated by seventeenth-century effigies that withstood the Fire.

Medieval monuments and statuary were destroyed in the Reformation, and Oliver Cromwell famously stabled his horses in the Cathedral at the time of the English Revolution, but there was a brief period when new monuments and figures were installed prior to the Great Fire of London and a handful of these remain today.

John Donne would have conjured an astute sonnet upon the metaphysical irony of his monument being the only one surviving intact. In his last days, he insisted upon modelling for his own effigy, wrapped in a shroud, and the resultant sculpture is distinguished by remarkably naturalistic drapery. Yet, in spite of this, I can only see it as an image of a flame in which the great poet glimmers eternally.

A small collection of seventeenth-century human effigies rest down in the crypt, burnt black by the Fire. Carved from pale marble or alabaster, they have been transfigured by the furnace-like temperature of the conflagration and emerged charcoal-black, glistening and broken, as if they had been excavated like coal – as if they were creatures of another time, as remote as prehistoric creatures. But, even as they were ravaged by apocalyptic lfire and damaged beyond recognition, some have retained fine detail of armour and clothing, and all have acquired presence. These compelling fragmentary forms are worthy of Henry Moore, charmed stones that manifest an eternal spirit forged in fire.

Unsurprisingly, Christopher Wren had little interest in the relics of Old St Paul’s because he was looking to the future. Wary of medieval foundations, he had his New St Paul’s re-aligned to avoid them. Yet, although Wren had most of the ancient stone broken up to use as infill for New St Paul’s, there are a couple of spots in the crypt where you can see fragments of detailed Romanesque carving sticking out from the wall, hidden in plain sight, to remind us that – even though Old St Paul’s has gone – it is still with us.

Roman tiles and Anglo-Saxon grave cover in the triforium

Hogback grave cover, dating from 1000-1050 AD, possibly from the grave of King Athelstan

Viking grave marker, dating from 1125-50AD, dug up in 1852 in the churchyard

Twelfth century Romanesque carving of foliage in the wall of the crypt

Twelfth century Romanesque carving of foliage in the wall of the crypt

Ledger stone of Brian Walton, Bishop of Chester, died 1661

Sir John & Eliza Wolley

Sir John Wolley, Latin Secretary to Elizabeth I, died 1596

Eliza Wolley, Lady of the Privy Chamber to Elizabeth I, died 1600

Sir Thomas Heneage Vice-Chamberlain to Elizabeth I, died 1594, & Anna Heneage, died 1592

Unknown effigy

Unknown effigy

William Cokain, Mayor of London 1619, died 1626

William Cokain, Mayor of London 1619, died 1626

John Donne, Poet & Dean of St Paul’s (1572-1631), monument by Nicholas Stone

Caen & Reigate stones from Old St Paul’s (1180-1666 AD) excavated by Francis Penrose, Cathedral Surveyor in the nineteenth century

This lion is a fragment of Inigo Jones portal to St Paul’s which inspired Christopher Wren

Click to enlarge this comparative plan of 1872 which superimposes the outlines of Old and New St Paul’s (Reproduced courtesy of St Paul’s)

You may also like to read my other stories of St Paul’s Cathedral

Maurice Sills, Cathedral Treasure

The Broderers of St Paul’s

At The Ragged School Museum

May 5, 2024
by the gentle author

NEXT TICKETS AVAILABLE SATURDAY 11th MAY

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The Ragged School Museum by Doreen Fletcher, 2017

On a recent bright spring morning, Contributing Photographer Rachel Ferriman and I paid a visit to the Ragged School Museum in Copperfield Rd, Bow, next to the canal. One hundred and fifty years ago, Dr Barnardo opened the first of his ‘ragged schools’ here, teaching literacy and basic arithmetic to poor children in a converted warehouse.

In 1990, the building became a museum of the life and works of Dr Barnardo, with a classroom where pupils from schools around London come to experience nineteenth century disciplinarian education. They discover the delight of practising cursive hand in chalk upon slates, the wonder of pounds, shillings and pence, and the importance of elocution in speaking ‘properly.’ I can assure you that the enthusiastic hordes of children storming up and down the staircases did not appear unduly troubled by the experience, and their teeming presence certainly evokes the former life of this building.

While Rachel explored the labyrinthine museum to take her photographs, Director Erika Davies explained her mission to me.

‘When I came here in 2008, the building was in a poor state and a survey revealed that the roof was in a parlous condition, so it was clear something had to be done. With my trustees, I oversaw the Heritage Lottery Fund grant which put the place in good order as you see it today.

Schools come from all over London, and one regularly from Rome, for our strict Victorian lessons. Some children have been known to get weepy. They also do kitchen sessions to experience the misery of domestic life before electricity, using carbolic soap to scrub laundry, before boiling water and washing it, then mangling it.  This is the other side of Victorian life, the hard domestic work that women did.

At weekends, families come and – on the first Sunday of each month – we offer a free drop-in Victorian lesson.

I believe it is important to reflect on where we have come from and the importance of what we now take for granted, namely education. We should not forget the dire state of so many lives not that long ago, especially in the East End.’

Portraits of Barnardo’s children from the nineteenth century

A class in progress

Learning pounds, shillings and pence

Hands on the table!

Corporal punishment is dispensed instantaneously

Writing on slates

‘kitchen sessions to experience the misery of domestic life before electricity’

Photographs copyright © Rachel Ferriman

The Ragged School Museum is hosting three talks in the next month.

Wednesday 8th May at 7pm – W. M. Jacob, Dr Barnardo’s East End: Poverty & Philanthropy in Nineteenth Century London

Wednesday 22nd May at 6.30pm – Professor Emma Griffin: Life in Dr Barnardo’s East End

Wednesday 5th June at 7pm – Sarah Wise on Annie Macpherson: Fighting Satan in Whitechapel & Bethnal Green  

John Claridge’s East End Portraits

May 4, 2024
by the gentle author

NEXT TICKETS AVAILABLE SATURDAY 11th MAY

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Boy, E7 1961 – “He was the son of  a friend of my father’s – Peter, an electrician who worked down the docks. To find out if anything was live, he’d stick his finger in the socket!”

Eaten up by the consumption of chocolate, this lad is entirely unaware of the close proximity of photographer John Claridge‘s lens. And, judging from the enthusiasm with which he is sticking the chocolate in his mouth, it looks like he took after his father when it came to poking fingers into holes.

These vibrant photographs reveal the range of John’s approaches to portraiture. “Most of the time I ask,” he admitted to me, “and sometimes people ask me to take their pictures, but at other times you just see something and grab it. I’ve no single way of doing it.”

“I talk to them and it is through talking that you can open a door,” he continued, ” if you’ve known someone for a while, it is very different from if they only have ten minutes to give me their soul.  So I never set people up to look foolish, I treat them with dignity because I need to win their trust.”

Offering a variety of moods and contrasted energies, these portraits share a common humanity and tenderness for their subjects. In particular, John’s self-portrait fascinates me. He says he took it in a semi-derelict toilet “for the hell of it,” but, in retrospect, it is emblematic of his extraordinary project – he was a photographer in a world that was spiralling down.

The body of work from which these photos have been selected – of which I have published hundreds in weekly instalments over the last few months – is believed to be the largest collection of images by any single photographer covering this period in the East End. In their quality, their number, and their range, they will come to represent the eye of history – but it makes them especially interesting that they were taken by an insider. When he took these photographs, John Claridge was an East Ender looking at the East End. John was taking portraits of his own people.

Clocking Off, Wapping 1968 – “He was a neighbour and I arranged to meet him down at the warehouse after work.”

Boxer, E16 1969 – “A chap putting on his wraps at Terry Lawless’ gym in Canning Town. I walked in and I was talking to the guys – and I just took the picture.”

Man at Booth House Salvation Army, Whitechapel 1982 – “I printed this picture for the first time the other day. They guy is somewhere else, but I didn’t notice until this week the man with the camera taking the picture on the television.”

Children at the Salvation Army Care Centre,  Whitechapel 1970s – “Some children were permanently in care and others were just there for the day. I can’t tell which these were. People only came in these places if there was a problem, if their dad was in the nick or their mum couldn’t take care of them.”

Worker at the Bell Foundry,  Whitechapel 1982 – “You expect a man who works lugging bells around to be brawnier than this, but he’s got his cardigan on and he looks like a watchmaker.”

Antiques Dealer, E6 1962 – “He sold everything, penny farthings, paintings, cigarette cards … everything. I used to go down there and see him, and have cup of tea and poke around.”

My Dad in the Back Yard, E13 1961 – “He had a deck chair and he sat in the garden with a cup of tea. I said to him, ‘Just sit and don’t do anything,’ and he’d just laugh. Great times! There isn’t a day that goes by when I don’t think about him.”

Mates in Wapping, 1961 – “I think we were going down to the Prospect for a drink. I was seventeen years old, so everyone’s seventeen. It was Sunday and everyone’s got polished shoes. I haven’t been in touch, but they’re still around – I haven’t seen them for years.”

Man and Mannequin, Spitalfields 1965 – “This was just off the market. He’s listening to a portable radio on earphones. It looks like he has a mate with him and their bellies are almost touching.”

Edward and Mrs Simpson,  Spitalfields 1967 – “Another kind of portrait. I love the military jackets for sale and Edward’s got one on, while Wallace is hiding and pointing him out.”

Caretaker at Wilton’s Music Hall, Wapping 1964 – “It said, ‘Please ring for caretaker.’ So I rang for the caretaker. I said, ‘Are you the caretaker?’ He said, ‘Yes.’ So I said, ‘May I take a photo of you?’ and he gave me this lovely smile.”

Self-Portrait, E14 1982 – “It was an old toilet in Poplar, in use but at the end of its day. The mirror was still there. People asked me if I ‘d done self-portraits, so I thought I’d do one down there for the hell of it.”

My Mates, 1961 – “We all went out from the East End for the day somewhere. It might have been Southend, Brighton or Clacton, but I remember it was freezing.”

Man in a Knitted Hat, E17 1964 – “This was at Walthamstow Town Hall. He’d finished his fight, had a shower, put his hat on to keep warm, and we were chatting over a cup of tea. He was a visiting fighter from the States and his shirt says, ‘The Big Apple.'”

Woman in Her Kitchen, E12 1969 – “She had no home and a young family, and was staying in a building that was derelict. The council didn’t want people to use it, so there was barbed wire outside. It was a shelter, and they asked me to go down and take pictures to show how people were living there.”

Tony Moore and Joe Gallagher, Wapping 1970 – “Tony was an ex-heavyweight boxer and Joe was my ex-father-in-law. They look like they’re about to sort somebody out.”

My Friend JB, E14 1972 – “We met when we were both fifteen years old and working at McCann Erickson. We were both Eastenders. He was an incredible designer. He had a wonderful sense of humour. He died of a heart attack. He looked like a villain, and one day we went to New York together, and were in Little Italy in a restaurant, and this guy came in and said, ‘I remember you!’ I said, ‘We’d better get out of this place.'”

My Son, Spitalfields, 1982 – “I went along on a home visit with the Salvation Army and I saw this picture on the sideboard. I said, ‘Is that your son?’ and she said, ‘Yes, he was killed in the war.'”

Headless Bear, E2 1964 – “I just came across it. He had his head burnt off. He was lying there at the edge of a bomb site.”

Photographs copyright © John Claridge

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At The Punch & Judy Festival

May 3, 2024
by the gentle author

BOOKING NOW THROUGHOUT THE SUMMER

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One of my favourite annual events in London is the Punch & Judy Festival which is always held on the second Sunday in May at the churchyard of St Paul’s Covent Garden. This year it is to be held on Sunday 12th May.

Carmen Baggs with figures made by her father

On 9th May 1662, Samuel Pepys wrote in his diary “Thence to Covent Garden… to see an Italian puppet play that is within the rayles there, which is very pretty, the best that ever I saw, and a great resort of gallants …” It was the first record of a Punch & Judy show in London and, as a consequence, May 9th has become celebrated as Mr Punch’s birthday – when the all Punch & Judy “professors” gather each year upon the leafy green behind the church.

After an early morning shower on the day of my visit, the sun broke through to impart a lustre to the branches of may blossom growing in the churchyard, which create an elegant foliate surround to the freshly sprouting lawn, where the Punch & Judy booths were being assembled as the centrepiece of the Covent Garden May Fayre. As they set up their booths, the professors were constantly interrupted by the arrival of yet another member of their clan, and emotional greetings were exchanged as they reunited after another year on the road. Yet before long, a whole line of booths encircled the lawn and vibrant red stripes filled my vision whichever direction I chose to turn.

Peter Batty, a Punch & Judy professor of forty years, who has been coming here for thirty years, could not help feeling a touch of melancholy in the churchyard in spite of the beauty of the morn. “We go from one box to another,” he said, reaching up with the hand that was not holding Mr Punch to touch his booth protectively, and recalling those professors who will not be seen upon this green again. “I think of Joe Beeby, Percy Press – the first and the second, Hugh Cecil and Smoky the Clown,” he confided to me regretfully – “People keep getting old.”

Yet Peter works in partnership with his youthful wife, Mariake, and their fourteen year old son, Martin, who is just starting out with his own shows. “It’s such a lovely way of life, we’re really lucky when so many people have to do proper jobs, and it’s a brilliant way to bring up children.” she assured me, cradling Judy, while Martin nodded in agreement, holding the Policeman. “We play together and have a fantastic time  – it suits us very well and it’s completely stress free.” she declared. They were an appealing paradox, this contented family who had found happiness in performing Mr Punch and his bizarre drama of domestic violence.

“I was just a bored housewife,” recalled Mrs Back to Front, a lively Punch & Judy professor with her brightly coloured clothes reversed, “twenty-nine years ago, I had a six month old baby and a three year old son, and I was asked to do a puppet show for a fete at his school and I was converted to it. I came here to Covent Garden and I bought a set of Punch & Judy puppets, and I got a swozzle too and found I could use it straightaway.” Then, with a chuckle of satisfaction at the exuberant life she has invented for herself and batting her glittery eyelashes in pleasure, she announced – “My six month old baby is now Dizzy Lolly – she does magic and she’s very good with a monkey puppet too.”

My next encounter was with Geoff Felix, an experienced puppeteer with a background in film, television and theatre who has been doing Punch & Judy since 1982.“I was influenced by Joe Beeby,he explained, revealing his source of inspiration, “he saw a show in 1926, which the player learnt  from someone in the nineteenth century, and Joe kept it going. And that’s how the oral tradition has been preserved.” Geoff explained that the Punch & Judy characters we recognise today, both in appearance and in the story, are based upon those of Giovanni Piccini whose play was transcribed by John Payne Collier in 1828 and illustrated by George Cruikshank. Casting his eyes around at his peers, “It is the swozzle that unites us,” he whispered to me, as if it were a sacred bond, when referring to the metal instrument in the mouth used to make the shrill voice of Mr Punch – “it forces us to create shows based in action.”

Then, Alix Booth, a feisty Scotswoman in a top hat, who has been a Punch & Judy professor for thirty-seven years, told me, “When I was eleven, I inherited a set of paper mache figures. I started working with them and in the end I was doing small shows in Lanark. I still have the figures, over a hundred years old, and although I had to replace Mr Punch’s coat, his waistcoat and trousers are perfect. My figures are based on the Piccini book of 1828, they have their mouths turned down at the ends and huge staring eyes – nowadays Mr Punch is sometimes given a smile, but I prefer him with his mouth turned down, it’s more realistic.”

“I have learnt my craft, and I can keep a children’s party happy for an hour and a half without any trouble at all.” she informed me plainly. “But it was very much for adults originally –  entertainment for the Georgian man in the street and it’s full of laughs – it’s all in the timing.”

After my conversations with the professors, I was delighted to stand and enjoy the surreal quality of all the booths lined up like buses at a terminus when I have only ever seen them alone before – yet what was fascinating were the differences in spite of the common qualities. There were short fat ones and tall skinny ones, plain and fancy, with the height defined by the reach of each individual puppeteer. And while the red and white theatres standing under the great chestnut tree awaited their audiences, the professors enjoyed the quiet of the morning to catch up and swap stories.

“It has established a club, brought us all together and kept the tradition alive,” Alix asserted, turning impassioned in her enthusiasm, “And that’s so important, because every year new young performers come along and join us.” But then we were interrupted by the brass band heralding the arrival of Mr Punch and we realised that, as we had been talking, crowds of people had gathered. It was a perfect moment of spring in London, but for Punch & Judy professors it was the highlight of the year.

Professor David Wilde has the largest collection of Punch & Judy puppets – over six hundred.

Professor Geoffrey Felix, scenery based upon a design by Jesson and Mr Punch in the style of Piccini.

Professor James Arnott restores and repaints old figures.

 

Mrs Back To Front

Professor Alix Booth, thirty-seven years doing Punch & Judy professionally.

 

The Batty Family of Puppeteers, Mariake, Martin and Peter.

Professor Brian Baggs, also known as “Bagsie.”

Professor Paul Tuck  – “I’ve only been let out for today – I’m really a ladies’ hairdresser.”

Parade to celebrate the arrival of Mr Punch in Covent Garden.

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The Lost World Of The Alleys

May 2, 2024
by the gentle author

BOOKING NOW THROUGHOUT THE SUMMER

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You only walk in the alleys if you have a strong stomach and stout shoes, if you are willing to ignore the stink and the sinister puddles for the sake of striking out alone from the throng of humanity coursing along Bishopsgate.

This whole place was once characterised by the warren of alleys and yards which laced the streets. And, when the fancy takes me to enter those that remain, it is in thrall to the delusion that maybe I can find a way back through the labyrinth to old Spitalfields. There is part of my mind that wonders if I will ever find my way out again and another part of me that yearns for this outcome, longing to find an alley that is a portal to a parallel world.

Of the alleys that tempt the innocent pedestrian emerging from Liverpool St Station, only Catherine Wheel Alley actually leads anywhere, delivering you by means of a dog-leg to Middlesex St. Stepping beneath the arched entrance and passing under the low ceiling above, you emerge behind the buildings which line the street to discover yourself at the bottom of a well where sunlight descends, bouncing off the ceramic bricks lining the walls. You walk dead straight in the blind faith that a route lies ahead and enter a tiny yard, where you may surprise a guilty smoker enjoying an illicit cigarette.

“Can I get through?” asked a lone woman I encountered, approaching from the opposite direction with a disarming lack of wariness. I stood against the wall in the yard here to consider the confluence of buildings that intersect in elaborate ways overhead and, to my surprise, a door opened in the wall behind me and an Eastern European woman asked me to step aside as she hauled out two sack of rubbish before disappearing again. From this yard, a narrow street leads uneventfully to Middlesex St – the drama of the alley diminished once the destination is apparent.

Perhaps most people avoid these empty alleys for fear of what they might discover? Individuals engaged in lewd activity, or relieving bodily functions, or injecting pharmaceuticals, or threatening violence, or robbery, or worse? Yet every corner of every alley has a film camera gazing down, removing the possibility of any truly clandestine activity.

The lack of space in these passages demands that people acknowledge each other and the code of mutual disregard which prevails in the street cannot hold. This is the true magnetism of alleys, as escape routes from the hegemony of the crowd. The spatial disorientation, leaving street sounds behind you, as you enter an ambiguous architectural maze is a welcome respite. You can turn in the alley and look back to the people on the pavement, and you discover you have become invisible – they no longer see you.

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Jagmohan Bhakar, Rotarian

May 1, 2024
by the gentle author

BOOKING NOW THROUGHOUT THE SUMMER

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‘Sharing of food is very important in our culture’

When Contributing Photographer Sarah Ainslie & I visited Bow Food Bank, we were delighted to make the acquaintance of Jagmohan Bhakar who organises the supply of fresh fruit and vegetables donated each week by the Gurdwara in Campbell Rd. Jagmohan gets up before dawn each Monday to go the New Spitalfields Market in Leyton so that the food bank can offer the freshest produce.

Just a couple of weeks later, we encountered Jagmohan again. This time he was planting trees in Mile End Park on behalf of Tower Hamlets Rotary Club of which he is a keen member. So I asked Jagmohan if we might interview him and he kindly invited us both around for masala tea and prashad at his house in Bow.

When Jagmohan was late because he had been distributing complimentary bottles of water to runners in the City of London marathon, we realised that a certain pattern of behaviour was emerging. In becoming a Rotarian, Jagmohan has found the ideal vehicle to permit him the expression of his sense of generosity and service to others which is central to his Sikhism.

“I was born in Ambala in India and came here in 1967, when my father Dehal Singh Bhakar called my mother and me, my brother and two sisters to join him here. Since then I have lived in London. It was exciting to move to another world and be reunited with your family. My dad came in 1948 and it was quite some time since we had seen him. I was twelve years old and pleased to be with my family, I struggled to learn English. It was a new life of new experiences.

When my father came, he and some others worked as pedlars around Euston. They purchased textile goods near Liverpool St Station where there were Asian suppliers and sold them in different areas to make a living. At first he lived around Aldgate and Brick Lane, but by the time we arrived he was were living in 10 Piggott St in Limehouse. It was a big family home and a centre for many of our relatives, when they came to London it was their first stop. We all used to get together, and everybody loved seeing each other and going to each others’ houses.

School was difficult at that time in the sixties. I had a little bit of a language problem and also a difficulty in making any friends who were other peoples. It was a new experience. It was challenging, especially in the seventies after Enoch Powell made his speech. He was a bloody one. It was a sad time. People were very concerned. We were thinking of going back home. Some people left and came back later. Times were tough. At that time, many people from our community lived in Tower Hamlets in East London but because of the issues they started moving further out to Forest Gate and Manor Park. That was the reason they moved from Tower Hamlets to Newham.

I went to Langdon Park School in Poplar, there were only a few other pupils who were Sikhs. It was not bad. I am quiet by nature so I do not have many friends anyway. I had good days and bad days. We had no alternative because we had decided to make this our homeland, so we could not have second thoughts. Sometimes I had problems, walking down the road, there might be some abuse. I was beaten up a few times.

Over the years, things have changed. When I was seventeen years old, I left school and went to college. I studied Engineering but after that I could not find a job. Perhaps the course I had taken was too theoretical? I wanted a job in industry but they asked if I had any practical experience, which I did not. Times were hard. There were not many apprenticeships. I did some odd jobs.

My father was doing a little bit of business to keep himself, so I joined him after that, working in property lettings. Even the lettings were not that good at that time but we survived. I used to do the running around while he took the more relaxed role. It was not big business, just looking after the family really. But slowly things improved and it made life a little more comfortable. Today, me and my brother manage lettings for a few properties that my father left. We are doing much the same thing he did.

We are a very big family because my father had seven brothers and one sister. He was the youngest of his brothers. Obviously, they could not all stay in that house in Limehouse where my father lived with two of my uncles. Members of the family only stayed there until they could organise something for themselves. A year after we arrived in London, my father moved us here to Lyal Rd off Roman Rd where I still live today. I remember my brother buying toys from Gary Arber’s shop.

For the past seven years, I have been a member of the Rotary Club. I saw an advert in the Sunday Times and I have been with them from that time onwards. Sharing of food is very important in our culture. You always offer food when you greet anyone and we offer food to everyone at our gurdwaras. This custom of ‘lungar’ started with our first guru in the mid-fifteenth century. The idea was to eradicate the caste system, so everyone could sit and eat together on the same platform without hierarchy. Most people were desperate to be fed. It was sharing food and praying together under one roof so everybody felt in common with each other. ‘Love they neighbour and think of others as you are’ – anyone that follows these principles is a Sikh.”

Jagmohan delivers fresh vegetables weekly to Bow Food Bank on behalf of the Gurdwara in Campbell Rd

Jagmohan planting trees in Mile End Park on behalf of the Tower Hamlets Rotary Club

Photographs copyright © Sarah Ainslie

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In The Orchards Of Kent

April 30, 2024
by the gentle author

BOOKING NOW THROUGHOUT THE SUMMER

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When the green shoots are sprouting and the leaves unfurling, who can resist an excursion to view the cherry blossom at the National Collection of Fruit Trees at Brogdale in Kent? This is the largest collection of fruit in the world – as the guides proudly remind you – with two hundred and eighty-five types of cherry among over two thousand varieties of fruit, including apples, pears, plums, currants, quinces and medlars.

As if this were not remarkable enough, I was informed that this particular corner of Kent – at the edge of Faversham – offers the very best conditions in the world for growing cherries. They may have originated in the forests of Central Asia, travelling east and west along the Silk Road before they were introduced by order of Henry VIII nearby at Sittingbourne, but here – I was assured – they have found their ultimate home.

The constitution of the soil in Kent is ideal for cherries and the temperate climate, in which the tender saplings are sheltered from the wind by long hedges of hornbeam, produces a delicacy of flavour in the ripe fruit which cannot by matched by the climactic extremes of the Mediterranean.

It was with these thoughts in mind that I advanced up the track, lined with decorative blossom in those livid pink tones so beloved of mid-twentieth century town planners, before turning the corner of a long hedge to confront the orchard of cherries. There are two specimens of each variety regimented in lines that stretch into the distance. The cherry trees are upon parade, awaiting your inspection and eager to display their flamboyant regalia.

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