Charles Keeping, Illustrator

The illustrations of Charles Keeping (1924–1988) burned themselves into my consciousness as a child and I have loved his work ever since. A major figure in British publishing in the last century, Keeping illustrated over one hundred books (including the entire novels of Dickens) and won the Kate Greenaway and Carnegie Medals for his superlative talent.
In 1975, Keeping published ‘Cockney Ding Dong,’ in which he collected songs he remembered sung at home as a child. Illustrated with tender portraits of his extended family, the book is an unusual form of autobiography, recreating an entire cultural world through drawing and popular song.
I visited the Keeping Gallery at Shortlands in Kent to meet Vicky and Sean Keeping who talked to me about their father’s work, as we sat in the family home where they grew up and where much of his work is now preserved and displayed for visitors. You can read my interview at the end of this selection of illustrations from ‘Cockney Ding Dong.’

















Illustrations copyright © Estate of Charles Keeping
The Gentle Author – So why did your father create ‘Cockney Ding Dong’ ?
Vicky Keeping – We come from a family – he came from a family – where they all got together. They’d have their beer, they enjoyed their beer, and their Guinness – some of the women drank Guinness – and they would all sing and his Uncle Jack would play the piano. And everybody had their own song, so people would give their song and Dad loved that. We still know them all still, because we loved it, and people didn’t say, ‘Oh no, I’m not going to do it!’ They just got up and sang, and it was lovely and the songs were all from the music hall.
The Gentle Author – But he wasn’t a Cockney – where was he was from?
Vicky Keeping – He was from Vauxhall and he was born in Vauxhall Walk, Lambeth. He was very much brought up by the female side of his family. His father passed away when he was ten, he had a burst ulcer. He was a driver on the Daily Star.
Sean Keeping – Before that, his father had been a professional boxer between about 1912 and 1922. He had many professional fights. I know he definitely fought the British champion at the time and won! A chap called Ernie Rice.
His father came from a very poor family and he was orphaned. They had a watercress stall in Lambeth Walk but they died in the workhouse. His mother’s family were also Londoners from Lambeth who came from a nautical background – his grandfather had been a sailor in the Merchant Navy. In the eighteenth century, they had come up to London from the West Country. Like many families, they had not originated in London.
Vicky Keeping – His grandfather was very important to Dad, because he was a great storyteller and would tell stories from his voyages and the different people he met and he was – I suppose – a bit ahead of his time because he was welcoming to all and would speak very positively about the people he met around the world. Dad loved hearing his stories, so he learnt from his grandfather that storytelling was important. That came through to us as well – when we sat round the family tea table we were encouraged to tell stories.
Very sadly, Dad’s dad and Dad’s grandfather passed away in the same year – in 1934 – when Dad was ten. It left Dad and his sister Grace and their mum Eliza very poorly off, but they lived in this extended family with Dad’s granny who was a very strong influence. Dad idolised her and his aunties, and they thought he was the blonde blue-eyed boy and they loved him dearly.
Sean Keeping – They lived in a small terraced house in 74 Vauxhall Walk, which was right alongside the market, and Dad’s early influences were not just his family but also the characters in Vauxhall Market – those often crop up in his books.
Vicky Keeping – One of the things that Dad loved to do in the garden was to look through a little knot hole to see the Schweppes bottling plant and the workhorses and that was something that never left him, that memory of horses.
There was no obvious creativeness in his background, but Dad said his father used to come home – because he worked in print – and bring home paper, and Dad’s sister Grace used to write a story and Dad would illustrate it.
Sean Keeping – He was not a child who would have gone running around the streets, they were children who would sit at home writing a story and drawing. From a very young age, Dad showed a fantastic aptitude for drawing and we’ve got some drawings of his from when he was twelve and thirteen, and they are really fantastic – showing a London of working horses and working people, that’s what he was trying to depict in his drawings.
Vicky Keeping – He was called up in the Second World War but he worked for Clowes the printers when he left school at thirteen. He was not a particularly great scholar at school. One of the things was that he found difficult was that he was left-handed and the teachers would try to get him to write with his right hand.
Sean Keeping – Working for Clowes the printers, he would go around on a horse & cart delivering paper, and that was where he met one of the characters who had a great influence on him – Tom Cherry. Many of the burly-looking men driving a horse through London in Dad’s pictures – they’re Tom Cherry, and usually he drew a little boy sitting next to him which was Dad. Tom had a great influence, telling him stories about London and the people of London.
Vicky Keeping – Dad became a Telegrapher on a frigate and he was on the boat at D-Day. After the war, he tried to get into Art College but that was very difficult, so he worked collecting pennies from gas meters. He worked for the Gas Light & Coke Company and he would go around on a bicycle, with a big sack on his shoulder with all the pennies in it, going from door to door in North Kensington. He used to tell us funny stories. At that time, North Kensington was a poor area and I think he got a lot out of the characters he met there, but he hated working for a company, for a boss, and he decided he wanted to do something better.
He went to night classes at the Regent St Polytechnic but, because he left school at thirteen with no formal qualifications and had been through the war, it was very difficult for him to get in at first. He tried and tried, and eventually he spent time in a psychiatric hospital due to his experiences in the War. I think it was also to do with his father. When his father and his grandfather died in the same year, they were laid out in the front room and – as a ten year old – Dad had to go and kiss them. That had a profound effect on him. He spent six months in a psychiatric hospital and two weeks of those were in a deep sleep. Yet he talked about the great characters he met there and there was a Psychiatrist, Dr Sargent, who knew Dad should go to Art College and he supported him in writing letters – and eventually that’s what happened.
Sean Keeping – When Dad went to Art College, he had to fight hard to get a grant because, at that stage, his mother had been widowed for a number of years and she had a job cleaning, so there was not a lot of money around. But eventually, he got a grant to go to Regent St Polytechnic. Right after the war, there were two types of students – those that had just come out of the forces who were much more mature and those who had come directly from school. So it was an interesting mix of people and mix of cultures.
The Gentle Author – How did he set out to make an income as an illustrator?
Sean Keeping – Dad was not motivated by making a career or making money or even motivated – I think – by success. Dad was motivated by one thing and that was doing what he wanted to do – drawing pictures of things that he wanted to draw pictures of – so he never really thought about a career. But then he got a job on the Daily Herald, drawing the strip cartoon and that started to pay very well, and from that he was able to move out of the council flat that he lived in with his mother in Kennington and buy a small terraced house in Crystal Palace.
When they were looking for houses, once he was making money from the strip cartoon, they looked in two areas – one was Crystal Palace and the other was Chelsea. Now the idea that you might choose Crystal Palace or Chelsea to look for a house nowadays is an strange idea, but they decided on Crystal Palace!
(Transcription by Rachel Blaylock)

Visit The Keeping Gallery at Shortlands in Kent where you can see the work of both Charles & Renate Keeping preserved in their family home. Visits are by appointment arranged through the website and Shortlands is a short train ride from Victoria.
An Afternoon In Great Bardfield

Inspired by the Edward Bawden exhibition at Dulwich and encouraged by an invitation from resident Stella Herbert, I enjoyed a trip to Great Bardfield last week. Stella is an inveterate collector but perhaps most impressive is her collection of watering cans parading through her yard like a flock of prize geese. Did you know that English watering cans have a handle positioned laterally over the can while French watering cans have a handle that traverses the can from back to front? This was just the first of many interesting facts I learned in what proved to be a day filled with wonders.
Alas I arrived a few weeks too late to view Stella’s cherished rainbow-hued herbaceous border, yet I was entranced by her garden with its hidden arches and mysterious pathways leading to an old brick-floored greenhouse where an ancient vine and a lemon tree preside.
After the clamour of London, the quietude of Great Bardfield was startling. When we ventured to walk up through the High Street, the peace that is distinctive to an English village in the middle of the day in the middle of summer prevailed. No pedestrians and few cars. The square Brick House where Edward Bawden and Eric Ravilious lived in the middle of the last century sits at the centre of an appealing array of immaculately kept old houses of idiosyncratic form and style. Our destination was the cottage museum with its memorable display of locally made corn dollies and agricultural tools, all preserved within a cosy one room dwelling.
Great Bardfield was the subject of Edward Bawden’s Life in an English Village in 1949, illustrating the small trades that were essential to community life in his time, including the butcher, the baker, the tailor and the saddler. All gone now except the local pub, The Bell, and perhaps more residents work in London these days than in the village itself. Yet I was delighted to visit the excellent bookshop which is clearly a vital social focus as well as a supply of good reading material.
Stella is the keeper of the keys for the ‘cage,’ a lock-up for presumed miscreants in past days. We peered through the grille at the bearded mannequin perched upon his straw mattress and patiently listened to the recording which explained the history of misbehaviour in Great Bardfield, before Stella locked up for the night.
The attractive flint parish church sits on a hill overlooking the village which may explain the huge blue and gold tower clockface, claimed to be the largest in the land, which is of a scale to be read comfortably from a distance. Dating from the twelfth century, it has a modest down-to-earth squat proportion and is notable for its curious fourteenth century stone rood screen, sprouting like a tree diverging into branches of tracery with corbels representing Edward III and his wife. Within the sanctified stillness of the old church, tombs, artefacts and monuments testify to eight hundred years of village life in Great Bardfield.

A flock of watering cans



An avenue of apple trees



Edward Bawden’s house



Stella locks the village ‘cage’ for the night


Graffiti at the church

Great Bardfield church has one of the largest clockfaces in the land

Parish Church of Great Bardfield
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The New Cries of London, 1803
This battered little chapbook of 1803 with its intricate hand-tinted engravings of street-sellers – that I found in the Bishopsgate Library – is the latest wonder to be uncovered in my investigation into popular prints of Cries of London down through the ages.
Even within the convention of these images, each artist brought something different and these plates are distinguished by their finely drawn figures – including some unexpected grotesques that appear to have stepped from the pages of a fairy tale, imparting an air of mystery to these everyday scenes of street trading.
I will be speaking about the Cries of London and showing favourite pictures on Tuesday 21st August at the meeting of London Historians at Sir Christopher Hatton in Leather Lane, EC1. The theme of the evening is London Retail and includes Tina Baxter on Leadenhall Market, Jane Young on Co-operative Stores, Dave Whittaker on Gamages, Andrea Tanner on Fortnum & Mason and Diane Burstein on St James’s – Locke & Co, Lobb and Floris. Click here to book a ticket
Milk below!
New Mackerel!
Dust Ho!
Chairs to mend!
Hot cross buns!
Any work for the tinker?
Cherries, threepence a pound!
Flowers for your garden!
Green cucumber!
Buy my watercress!
Sweep! Sweep!
Ground Ivy!
Green hastings!
Scarlet strawberries!
Primroses!
Past ten o’clock!
Images courtesy Bishopsgate Institute
You may also like to take a look at these other sets of the Cries of London
Geoffrey Fletcher’s Pavement Pounders
William Craig Marshall’s Itinerant Traders
H.W.Petherick’s London Characters
John Thomson’s Street Life in London
Aunt Busy Bee’s New London Cries
Marcellus Laroon’s Cries of London
More John Player’s Cries of London
William Nicholson’s London Types
Francis Wheatley’s Cries of London
John Thomas Smith’s Vagabondiana of 1817
John Thomas Smith’s Vagabondiana II
John Thomas Smith’s Vagabondiana III
Thomas Rowlandson’s Lower Orders
More of Thomas Rowlandson’s Lower Orders
Whitechapel Noise
Vivi Lachs introduces her new book, Whitechapel Noise: Jewish Immigrant life in Yiddish Song & Verse, London 1884-1914, exploring popular musical culture and how it spoke of social realities encountered by recent arrivals in the East End a century ago

Vivi Lachs by Sarah Ainslie
Hostu gezen a grinem”yid
hir blondzhendik aleyn?
Keyn koyrev nit, keyn goyel nit
un elnt vi a shteyn?
Di raykhe “kenen gornit ton”
Zey hobn tekhter, zin…
Di Londoner “komite-layt”
far zey iz er tsu GRIN.
Have you seen an immigrant Jew
Wandering here alone?
No relatives, no saviour
Just acutely lonely?
The rich ‘can’t do anything to help,’
They have daughters, sons…
And for the London ‘committee members’
He’s too new to be an immigrant.
London Bay Nakht (London At Night)
This Yiddish poem by Morris Winchevsky was published in 1884 in the newspaper Der Poylishe Yidl (The Polish Jew). Set to music and sung, the lyrics articulate a complaint about the rich, powerful London Jewish leadership who ignored the suffering of the poor, the unemployed, the homeless and the most recent immigrants. Each verse asks ‘have you seen?. London Bay Nakht pinpoints the social politics of its time – the homeless being moved on by the police and not allowed to rest, the death of a breadwinner leaving a family destitute, a newly-arrived Jewish immigrant not supported by the Jewish establishment until they have managed to survive in London for six-months. Morris Winchevsky was a Jewish socialist, a comrade of William Morris and his political poems became anthem for activists.
Whitechapel 1884 was a cacophony of talk, debate, laughter and bickering. All in Yiddish, because from the early eighteen-eighties the East End became home to over a hundred thousand Yiddish-speaking immigrants from Eastern Europe. They lived in cramped rooms, formed new relationships, struggled to find work in tailoring sweatshops, argued over politics and religion, discussed the latest strikes, the best bargain in Petticoat Lane, and Aaron Nager’s new song at York Minster Music Hall in Philpot St. Yiddish posters plastered the walls and printing houses produced scores of Yiddish newspapers, journals, pamphlets, and songsheets. Yiddish was ubiquitous in the streets, cafes, synagogues, markets and theatres.
Whitechapel Noise is a collection of tales of Jewish East End immigrant lives before the First World War. These tales have not been told before because they come from lyrics of penny song sheets sung in the Yiddish music hall and from the poetry and satire of Yiddish newspapers and journals that lie forgotten in libraries and archives. Popular poetry and pop songs are unusual sources for historians, yet these lyrics are immediate, filled with clever allusion and cheeky innuendo. Fierce battles about politics, sex and religion emerge.
More than four hundred rhyming lyrics depict the rich mosaic of immigrant life – pickpockets outside Broad St Station, courting couples at Crystal Palace, families struggling to pay rent on Berner St, child prostitution in Victoria Park and infants selling matches outside the Stock Exchange in Cornhill. Characters include William Gladstone, Lord Rothschild and anarchist leader Rudolf Rocker, as well as Yiddish theatre stars Beki Goldstein and Joseph Sherman. They speak of the 1892 general election, the 1905 Alien Act, and controversies surrounding the building of the Feinman Yiddish People’s Theatre in 1911. They reveal how the pressure of immigration changed religious practice and the roles of men and women. Lyrics describe working conditions in the sweating trades, child labour, and the age of consent. Others dramatise controversies over the decline of religious observance, levels of teachers’ pay, problems of gambling, sexual exploitation, and the clash between exponents of aesthetic high-brow Yiddish theatre and low-brow Yiddish music hall.
In a sheyner zumer nakht
gey ikh mir fartrakht.
Tref ikh mayn vaybl vi a tayvl
volkndik bay nakht
in ridzhent strit –
es vert mir nit git.
Oysgeshnitn azoy vayt,
un vinkt tsu yunge layt.
Nu freg ikh aykh,
tsi iz dos glaykh?
A brokh ir dort in zayt,
nor ikh of kors
bin balebos.
On a lovely summer night
I go out strolling and contemplating
And meet my wife like the devil
walking at night
In Regent Street
It won’t be good for me.
Her low-cut dress,
And winking at young people.
So tell me
Is this right?
To hell with her
I am, of course
The man of the house.
Vos Geyst Nisht Aheym, Sore-Gitl? (Won’t You Come Home Sarah-Gitl?)
Arn Nager, a well-known Yiddish comic, played roles in the Yiddish music-hall of pathetic and disgruntled men whose wives were running rings around them. His song Vos geyst nisht aheym, Sore-gitl?, describes Sarah-Gitl out and about kissing men in pubs while her husband throws a tantrum, ineffectually trying to get her to come home. At the top of the songsheet, the instruction reads, ‘to be sung to the tune of Won’t You Come Home, Bill Bailey?,’ a popular ragtime tune by Hughie Cannon written in 1902.
Yet Arn Nager’s song is far more than a mere Yiddish translation, the gender roles are reversed. Bill Bailey was gallivanting with other women while his wife pleaded with him to return, but in Yiddish the woman is given the promiscuous role. Why this turnaround? Clearly, it was not a reflection of everyday life. The situation may be funnier than the original, but there may also be a deeper reason. This is not the only song that pivots on gender role-reversal. Many similar examples offer an insight into the circumstances of immigrant life.
Amongst the audience, there were men who had chosen to leave the poverty of Eastern Europe to give their families a better chance in London yet struggled to be the breadwinner in this new world. Their wives worked long hours and they had to take in lodgers to make ends meet. The failure of their traditional role as patriarch gave them a sense of powerlessness and they may have taken cathartic relief in recognising a scenario in which a male protagonist experiences even greater humiliation than they had known.
You may notice words in the Yiddish text that come from English – popularly called Cockney Yiddish – such as ridzhent strit (Regent St), bavelkomt (welcomed), votsh un tsheyn (watch and chain) and bizi un slek (busy and slack periods in sweatshop work). The word grin in London Bay Nakht (London At Night) is the English word ‘green,’ taken here to mean a naive new arrival from Eastern Europe. London’s immigrant community was in a state of flux and this anglicized Yiddish reflected the spoken language of the Jewish East End streets.
Shuln makht men do lehavdl poshet gor fun kloysters
Peysekh hit men op getray
teykef nokh dem seyder geyt men esn oysters
anshtot afikoymen est men gor pay.
People make synagogues here out of churches
They keep Passover loyally
Yet right after the Seder they eat oysters
Instead of the ritual matza they eat pie.
Freg Keyn Katshanes (Don’t Ask Silly Questions) 1900
Many Eastern European immigrants were orthodox Jews and they often found London a challenging place to observe their religious practice. The established Anglo-Jewry had large synagogues which were more like churches than the small khevres or prayer rooms the immigrants prayed in. England brought added difficulties – of the requirement to work on the Sabbath and the temptation to abandon religion altogether, eating non-kosher pies and oysters. Some struggled with a middle way, seeking a practising Judaism that was more modern. Lyrics of these popular songs speak eloquently of day-to-day struggles as people assimilated with the changing reality of a new place, fulfilling their need to become settled and conform to new social standards.
Freg nit keyn katshanes, es iz england
Don’t ask silly questions, this is England!

Der Poylishe Yidl (The Polish Jew), Friday 15th August 1884

Morris Winchevsky

Der londoner kupletist, c.1903

Songsheet with photo of Arn Nager

The Sand Pit, from Living London 1901

Princess’ Hall from Living London, 1901

Der Bloffer, The Giving of the Torah in Whitechapel, 1912

In a East End Jewish Restaurant, from Living London 1901

Click here to buy Whitechapel Noise: Jewish Immigrant life in Yiddish Song & Verse, London 1884 – 1914 by Vivi Lachs at 20% discount. Enter the code WHITECHAPELNOISE at checkout.
Click here for Don’t Ask Silly Questions, songs from the book recorded by Katsha’nes
Click here for Whitechapel, mayn vaytshepl, songs from the book recorded by Klezmer Klub
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Ron McCormick’s Spitalfields
Celebrating the publication of two books of Ron McCormick’s Whitechapel photographs by Cafe Royal Books, here is a further selection of Ron’s splendid pictures from the seventies when he lived in Princelet St, Spitalfields. Click here to order copies
A new expanded hardback edition of Chris Searle’s Whitechapel Boy, a reading of the poetry of Isaac Rosenberg including a photoessay by Ron McCormick is now available. Click here to order

Knifegrinder, Spitalfields

Fishman’s tobacconist & sweet shop, Flower & Dean St, Spitalfields

Entrance to Chevrah Shass Synagogue, Old Montague St

Clock seller, Sclater St

Dressed up for the Sunday market, Cheshire St

Maurice, Gents’ Hairdresser, Buxton St

Gunthorpe St

Club Row

Steps down to Black Lion Yard, Old Montague St

Old Castle St, Synagogue

Sunday market, Cheshire St

Corner of Gun St & Artillery Lane

Shopkeeper, Old Montague St

Inter-generational conflict on Princelet St

Goldstein’s Kosher Butcher & Poulterer, Old Montague St

Great Eastern Buildings, Quaker St

Convenience Store, Artillery Lane

Soup Kitchen for the Jewish Poor, Brune St

Alf’s Fish Bar, Brick Lane

Waiting for the night shelter to open, Christ Church Spitalfields

Resting, Spitalfields Market Barrows, Commercial St

Great Eastern Buildings, Quaker St

Rough sleeper, Spitalfields

Mother and her new-born baby in a one bedroom flat, Spitalfields
Photographs copyright © Ron McCormick
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Mr Pussy Thinks He Is A Dog
With your help, I am producing a handsome collection of stories of my old cat, THE LIFE & TIMES OF MR PUSSY, A Memoir Of A Favourite Cat to be published by Spitalfields Life Books on 20th September. Below you can read an excerpt.
Support publication by preordering THE LIFE & TIMES OF MR PUSSY and you will receive a signed copy when the book is published.
Click here to preorder your copy
Mr Pussy thinks he is a dog, it all began with chewing my slippers. When I come home in the evening and sit down in the wing chair to eat my supper, it is Mr Pussy’s custom to lie at my feet, extending his claws like gleaming steel fishhooks. At this time of day, I am usually wearing my slippers and Mr Pussy cannot resist stretching out to hook a slipper, interrupting me painfully from my meal when his sharp claws pierce my skin. Compliant, I kick the slipper off and then Mr Pussy grips it triumphantly, holding the toe in his front paws, while kicking delightedly at the sole with his powerful back legs in the manner of a dog. Getting roused with excitement as the kicking accelerates, Mr Pussy flattens his ears, growls and turns to me with fierce eyes as if to say, “Look at me, I’m a dog!” Then he chews the slipper, just like a dog.
I have learnt to remove both my slippers as soon as Mr Pussy approaches, allowing him to undertake the usual dinner theatre performance without drawing blood from my feet. This slipper business was just the first of Mr Pussy’s canine traits that became apparent. Although, ever since he was fully grown, people proclaimed, “He’s so big, he looks like a dog!” In fact, Mr Pussy is larger than many dogs and is not in the least challenged by my neighbour’s Jack Russell, he just looks down his nose at the mutt.
Unlike most felines but in common with most canines, Mr Pussy loves water. Never concerned about getting his feet wet as cats usually are, he likes to roll in wet grass, then come into the house and shake off the raindrops. One day, when he came in soaked from the rain, I produced a towel and gave him a rub down. Mr Pussy craves this now, and will go out and get wet just to have the rub down afterwards, demanding this service with insistent miaowing that has more in common with the repeated barking of a dog than the delicate whisper of a pussycat. Once I knew Mr Pussy liked water, I gave him towel baths in Summer, to cool him when he languished in the heat. Standing him on the garden table, I soaked Mr Pussy with a wet flannel or sponge, gave him a good brushing and then towelled him down. The experience was a powerful one for Mr Pussy and sometimes his emotions got fixated on the brush, which he grasped in his paws with the same tender intensity that Elvis grasped his microphone. Afterwards, Mr Pussy ran around the garden steaming in the heat before taking a deep sleep in the shade.
Mr Pussy reminds me of my father’s Ginger Tom that once fell from the branch of an old oak at the bottom of our garden directly into the River Exe and swam confidently to the shore. In Devon, Mr Pussy used to go roving for miles and return days later with a dead rabbit in his mouth. In Spitalfields, he commands an alley instead, walking up to anyone that comes along, scrutinising them in the manner of a guard dog before greeting them affectionately. He has traded the life of an explorer and wild game hunter for that of a greeter and security guard. I do wonder if this altered circumstance created his curiously hybrid nature.
Mr Pussy likes humans because he has always been treated well and experience tells him they pose no threat. For Mr Pussy, any stranger is potentially another source of the adulation he needs to reinforce his ego. To be honest, there is an element of showing off. Mr Pussy likes to play to camera. Give him a ball and Mr Pussy will chase it up and down the house, bouncing it off the walls with the judgement and skill that indicates a simultaneous talent at both snooker and football – as long as there is an audience. Just stopping now and again, to touch up his grooming and check the spectators are giving him their full attention, like Cristiano Ronaldo, Mr Pussy possesses the killer combination of vanity, quick reflexes and powerful legs.
The canine trait that I appreciate most is Mr Pussy’s loyalty. He follows me around the house, running at my ankles just like a dog and sleeping contentedly beside my desk all day while I am writing. Whenever I leave the house, Mr Pussy walks out with me, hoping to follow at my heels. Always disappointed when I hasten my footsteps along the pavement to leave him behind, Mr Pussy does not understand why he cannot accompany me beyond Spitalfields into the city. Instead he consoles himself with his daily patrol of the territory whilst I am doing my errands – but makes absolutely certain to be there, poised for an emotional reunion upon my return, bounding to greet me. I am sure Mr Pussy thinks he is a dog.

With your help, I am producing a handsome collection of stories of my old cat, THE LIFE & TIMES OF MR PUSSY, A Memoir Of A Favourite Cat to be published by Spitalfields Life Books on 20th September. Below you can read an excerpt.
Support publication by preordering THE LIFE & TIMES OF MR PUSSY and you will receive a signed and inscribed copy when the book is published.
Click here to preorder your copy
Harry Levenson, Bookmaker
These are just some of the bouncing cheques presented by inveterate gambler Sidney Breton to Spitalfields’ first Bookmaker Harry Levenson and preserved today by his son David Levenson as momentos, eternally uncashed. Indicative of the scale of the compulsion, David has over a thousand pounds worth of these cheques dating from an era when the average salary was just £4 a week.
Before 1961, it was illegal to accept bets off the racecourse and there were no Betting Shops, only Commission Agents who – in theory – passed the bets onto the Bookmakers at the courses. Yet the Bookie’s Agents often took bets themselves, resulting in a lucrative business that existed in the shadows, and consequently – David Levenson revealed to me – the police took regular backhanders off his dad, until the change in the law. After that, Harry was able to obtain a permit and operate legally from his premises on the first floor at 13 Whites Row, conveniently placed for all the bettors who worked in the Spitalfields Market and Truman’s Brewery, as well as the passing trade down Commercial St.
When David came to Spitalfields, we made a pilgrimage together to Whites Row to find the site of his late father’s betting shop, and I learnt that Harry’s career as a Bookmaker was just one in a series of interventions of chance that had informed the family history.
“My father was born in 1919 and grew up in Regal Place off Old Montague St. His father Hyman, a tailor, came from Latvia and his mother Sarah came from Lithuania or Belarus, and they met in London. I once asked my father why his parents came here but he said they never wanted to talk about it, and I knew about the pogroms against the Jews, so I imagine there were pretty bad things.
I think it was a tough childhood, but when my father spoke of it, it was with fondness. After school – he told me – he used to walk to his grandparents’ house and sit on the step and wait for his grandfather to come home from work, and his grandfather used to take him to buy sweets.
My dad told me he was there, standing with the other Jewish boys, when Mosley tried to march through Whitechapel in 1936 and he said all they had was rolled up copies of the News of the World to defend themselves.
His elder brother, Sam, had a barber’s shop and after he left school in the late thirties my dad went to work with him until war broke out, when my dad was twenty. He was the most peaceable man you could meet, but when he joined the army he said, “I want to fight at once, I don’t want to march about.” So they recruited him into the Isle of Man Regiment and he served as a gunner on a Bofors Gun. He became one of only forty soldiers from his Battery to escape alive from the battleground of Crete – none of the Jews that were captured ever returned. In January 1943, he suffered serious shrapnel wounds when several of his fellow gunners were killed by a direct aircraft attack near Tripoli. Then his father, Hyman, died while Harry was recuperating but he did not find out until months later when his brother Sam broke the news in a letter in July.
When my father came back on leave, he found just a bombsite where Regal Place had been and all the flats were destroyed. But he discovered the family had gone to Nathaniel Buildings in Flower & Dean St and everybody was safe. Incredibly, the bomb had fallen on the only night his father had ever gone to the shelter. They were calling out in the street for, “Any off-duty soldiers?” and my father spent his entire leave searching for bodies in bombed-out buildings.
I could see no relationship in my father’s life to what he had been through in the war – I think he wanted to start again. Afterwards, he simply went back to work in his brother’s barber shop. He learnt to cut hair and became a barber. He started getting tips for horses, so he phoned up his other brother who worked in a betting office and placed bets. There were no betting shops at the time – it was illegal – but people asked my father, “Why don’t you take bets yourself?” And as more as more people came to place bets than to have their hair cut, he was making more money from being a bookmaker than a barber. Because it wasn’t legal, he wasn’t paying tax, and he was walking around with thousands of pounds in his pocket. But you could never call our family wealthy, we were just middle class. So it is a mystery to me where the money went.
When my mother, Ivy, met him he was flush with cash and he used to drive a Jowett Javelin. She thought he was a millionaire. Although he was brought up Jewish, she was Church of England, so I am not Jewish and he never made any attempt to bring me up in the faith. Ivy’s daughter Vivien was adopted by Harry, and the family moved to Kenton.
In 1961, the law changed and my dad obtained the first Bookmaker’s permit in Spitalfields. He moved the business out to Gospel Oak when I was about two, but he used to bring me back with him whenever he came visit his friend Dave Katz who had a factory making trousers off Commercial St. I remember walking around the streets when I was four or five years old, Spitalfields was frightening to a boy from the suburbs. It was a strange place.
My dad never gambled because he saw people lose all their money, and I’ve only ever had a little flutter myself – but my mother is ninety-three and she says it’s what keeps her going.”
[youtube Kl5KZcMhH24 nolink]
Harry Levenson speaks in 2002, recalling compulsive gambler Sidney Breton.
Harry Levenson obtained the first bookmaker’s permit in Spitalfields in 1961.
Harry’s grandparents, Morris & Sarah Moliz.
Harry’s parents, Hyman & Sarah Levenson of Regal Place, Spitalfields,
Harry holds the card in his class photo at Robert Montefiore School, Deal St. c. 1925.
Harry at his Bar Mitzvah, Great Garden St Synagogue, Spitalfields, 1932.
Harry (left) with an army pal in Cairo, September 1941. On the reverse he wrote, “I wish this had been taken outside Vallance Rd Park instead.”
Harry & Ivy Levenson at their marriage in 1957.
Harry takes Ivy for a spin in his Jowett Javelin.
Harry’s synagogue card, which lapsed in 1957 at the time of his marriage.
Harry returns to Old Montague St in 1980.
Harry revisits the site of Regal Place, off Old Montague St, where he was born in 1919.
Harry at Vallance Rd Park.
Harry reunited with an army comrade on the Isle of Man in 1989.
Harry with his granddaughter Katy in 2005.
David Levenson revisits 13 Whites Row where his father ran the first betting shop in Spitalfields.


















































